Temat: system of justice - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The Role of Lay Judges in the Process of Adjudication
Autorzy:: Sylwia, Bartnik, Adriana
Julia, Kowalska, Katarzyna
Powiązania:: https://bibliotekanauki.pl/articles/902625.pdf
Data publikacji:: 2017-11-20
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: lay judges
participation of the social factor in judicial proceedings
legislative changes
functioning of the system of administration of justice
justice
Opis:: The paper attempts to expound upon the actual and statutory role of lay judges in the process of adjudication. A theoretical model was confronted with the practice of making judicial determinations. The authors analysed the state of the law on the matter and the functions of lay judges accorded thereto by the legislator. In addition, as a result of extensive sociological-legal studies, a typology of the moments of composing a judgment (i.e. during deliberations; in between cases; conversations with prosecutors; voluntary acceptance of liability (plea bargain)) and of types of deliberations present in Polish courts (deliberation without deliberation, deliberation dominated by the judge, deliberation pro forma, the ideal type, deliberation and a discussion – bargaining) is described.
Źródło:: Studia Iuridica; 2017, 71; 11-24
0137-4346
Pojawia się w:: Studia Iuridica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Current Meanings of the Legal Culture Concept and the Question of Truth Regarding its Elements
Autorzy:: Iovan, Marţian
Powiązania:: https://bibliotekanauki.pl/articles/1037918.pdf
Data publikacji:: 2019
Wydawca:: Academicus. International Scientific Journal publishing house
Tematy:: culture
legal values
system of law
judicial truth
justice
Opis:: The article introduces and approach of the philosophical concept of legal culture from the perspective of a global vision on the structure and evolution of society as a whole, of the legal life as part of it. In this context, the underlined idea is that the sphere of legal culture contains, in addition to the knowledge of law - the information from the field of legal sciences, elements of common knowledge, beliefs, attitudes, mentalities, legal norms, traditions, the active customs in the operation and enforcement of laws, the functioning mechanisms of state institutions in connection with the behaviour of social action agents: natural persons and legal persons. The anatomy of the legal culture is analyzed, highlighting the idea that its core is the legal knowledge, the scientific information in the field of law, which contains truthful and verified assertions. The article questions the truth of the components of legal culture, starting from the premise that judicial systems that violate the truth are incapable of producing justice. The act of justice is guided entirely by the truth, by truthful information. The achievement of justice and equity in society, the efficient functioning of the judiciary depends, not as much on the level of development of legal knowledge, the law sciences, but on the unity and functional coherence of the legal culture subsystem in its entirety.
Źródło:: Academicus International Scientific Journal; 2019, 19; 49-64
2079-3715
2309-1088
Pojawia się w:: Academicus International Scientific Journal
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Al-Shura – the consultative system administrating public affairs in Shari’ah
Autorzy:: Edaich, Said
Powiązania:: https://bibliotekanauki.pl/articles/697735.pdf
Data publikacji:: 2016
Wydawca:: Uniwersytet Opolski
Tematy:: Political system
Shari’ah governance
Shura; priests
public affairs
Quran
khilâfa
legislation
justice
postulation of public interest
harmonious
legitimacy and responsibility of governors
Opis:: The governance theory has experienced an important evolution throughout history of political models known until present day. Specialists and scholars agree unanimously on the representative system being the preferred instrument of modern democracy to organize the state authority and competences. Politicians and rulers are elected according to a subjective approach, with the obligation to establish and realize public issues. This is a process in which the will of voters is used to prove the legitimacy of the power; however, it is deprived of an impact on direct politicians’ decisions. In another dimension, the Islamic governance theory offers a different postulate which is constructed on a clear division between the public and private interests. “Shura”, that is a consultative system of governance, is determined by divine provisions as a unique governance model, in which the impact of individuals has a direct impact on appointing rulers and on decision making, as well. This system provides a preventative control and monitoring which allow consultants’ or advisors’ interference in the decision making process and also during the executive phase to avoid disturbance or violation of the goals established in public issues, according to provisions and rules of Shari’ah.
Źródło:: Opolskie Studia Administracyjno-Prawne; 2016, 14, 3; 227-242
2658-1922
Pojawia się w:: Opolskie Studia Administracyjno-Prawne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: 500 Jahre Reformation. Die Rechtfertigungslehre heute. Teil 2: Soziale und globale Aspekte
500 Years Reformation. The Doctrine of Justification Today, Part. 2: Social and Global Aspects
500 -lecie reformacji. Nauka o usprawiedliwieniu dzisiaj. Część 2: aspekty społeczne i globalne
Autorzy:: von Kriegstein, Matthias
Powiązania:: https://bibliotekanauki.pl/articles/2036158.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: kluczowe: usprawiedliwienie
międzykonfesyjny
międzyreligijny
eklezjologia
głoszenie
przestrzeń komunikacyjna
migracje
uchodźccy
miejsca interakcji
uznanie
sprawiedliwość
wartości wspólne
praca pamięciowa
neoliberalny system ekonomii
solidarność
kreacja
justification
inter-confessional
inter-religious
ecclesiology
preaching
communicative space
refugées
migration
places of interaction
acknowledgement
justice
communalistic values
memory work
neoliberal system of economy
solidarity
creation
Opis:: Doktryna o usprawiedliwieniu jest podstawowym elementem reformacji XVI wieku. Artykuł jest uzupełnieniem poprzedniej interpretacji Indywidualnego wymiaru (RT 2017 z.12) o refleksje nad społecznymi i globalnymi aspektami analizowanej doktryny. Treść artykułu może być etycznym i eklezjologicznym punktem wyjścia dla rozwijania świadomości i pracy w przeciwdziałaniu niesprawiedliwości społecznej, wykorzystywaniu i poniżaniu osób, określonych grup. Zbory chrześcijańskie mogą być ważnym czynnikiem w kształtowaniu tej postawy przez swoje życie i nauczanie. Uznanie teorii filozofii społecznej może być narzędziem do wyjaśnienia doktryny usprawiedliwienia w jej aspektach społecznych. Również globalna interpretacja w zrozumiały sposób może ułatwić wzajemną świadomość, zrozumienie i wspólne solidarne działanie w świeckich, międzywyznaniowych i międzyreligijnych kontekstach w celu poprawy sprawiedliwości, wolności i integralności stworzenia. 500 Jahre Reformation. Die Rechtfertigungslehre heute. Teil 2: Soziale und globale Aspekte Die Rechtfertigungslehre ist das zentrale Element der Reformation im 16. Jahrhundert. Der Artikel beschreibt in Ergänzung des vorjährigen Artikels zu individuellen Aspekten jetzt Überlegungen zur sozialen und globalen Dimension der Rechtfertigungslehre. Sie kann sowohl ethisch als auch ekklesiologisch Ausgangspunkt für die Wahrnehmung von und Arbeit an sozialen Ungerechtigkeiten, Ausbeutung und Erniedrigung von Menschen und Gruppen sein. Christliche Gemeinden können durch engagiertes Handeln und ihre Predigt ein wichtiger Faktor bei der Vermittlung der Rechtfertigungsbotschaft sein. Die sozial-philosophische Theorie der Anerkennung kann Hilfe zur Explikation sozialer Aspekte der Rechtfertigungslehre sein. Eine auch auf die globale Dimension bezogene nachvollziehbare Interpretation kann eine wechselseitige Aufmerksamkeit, ein gegenseitiges Verständnis und gemeinsames solidarisches Handeln in säkularen, interkonfessionellen und interreligiösen Kontexten fördern in der Absicht, Gerechtigkeit, Frieden und die Bewahrung der Schöpfung zu fördern.
The doctrine of justification is the core element of the Reformation in the 16. century. The article gives added to the previous interpretation of the individual dimension now reflections on the social and global aspects of the doctrine of justification. It can be ethically and ecclesiogically a starting point for the awareness and the work on social injustice, exploitation and humiliation of persons, groups and nature. Christian congregations could be an important factor in transmitting it by its committed life and preaching. The social-philosophic theory acknowledgement can be a tool for an explication of the doctrine of justification in its social aspects. An also global interpretation in an understandable way can facilitate a mutual awareness, understanding and common solidary actions in secular, inter-confessional and inter-religious contexts in order to improve justice, freedom and the integrity of creation.
Źródło:: Roczniki Teologiczne; 2018, 65, 12; 111-130
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Pitagorejski model ustroju doskonałego
Pythagorean Model Of the Perfect Political System
Autorzy:: Gajda-Krynicka, Janina
Powiązania:: https://bibliotekanauki.pl/articles/1953971.pdf
Data publikacji:: 2004
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: utopia
państwo doskonałe
ustrój polityczny
sprawiedliwość
Platon
pitagoreizm
pitagoreizm hellenistyczny
arche-zasada
miara
proporcja
Archytas
Okellos z Leukanii
Hippodamos z Miletu
Zaleukos
Charondas
Theagenes
Euryfamos z Metapontu
Utopia
perfect state
political system
justice
Plato
Pythagoreanism
Hellenistic Pythagoreanism
arche-principle
measure
proportion
Ocellus Leucanus
Hippodamus of Miletus
Zaleucus
Euryphamus of Metapontum
Opis:: In history of philosophy the origin of the first plans of the perfect political system, called an ideal one, or – from the time Thomas More’s Utopia was published – a utopian one, is usually associated with Plato’s philosophy in which the model of the perfect state has its justification in a transcendent principle of reality: in The State – in the supersensible world of ideas; in Laws – in the world of the principles that are inaccessible to the sensual inspection, i.e. ἀρχαί. However, already Aristotle’s testimony points to the fact that the perfect state was written about long before the times of Plato. Studies of the Pythagorean philosophy that originated before Plato, allow the statement that its followers saw the imperfection of the political systems that they knew, and also they knew its causes, which they perceived in infringement by political structures of the principle of universal justice that is omnipresent in the universe. The first plans of the perfect system must have been originated already in the first, so-called old Pythagorean union; however, the state of the writings by the Pythagorean philosophers does not allow their detailed reconstruction. On the basis of fragments and the doxographic evidence that are preserved and recognized as authentic we can only infer that they thought that the state-polis as a microcosmos in its structure should imitate the structure of the universe – the model and pattern of perfection for all beings constituting the universe, which can be reduced first of all to the conviction that in all the aspects of its functioning it should be subjected to the measure, harmony and proportions determined by universal justice. We find a confirmation of such a conception of the perfect system in the collection of the so-called Pythagorean apocryphal works preserved to our times – works that were written towards the end of the 4th or at the beginning of the 3rd century B.C., and popularized under the names of “old” Pythagoreans (like Charondas, Zaleukos, Archytas of Tarentum, Ocellus, Hippodamus of Miletus, Aresas, Diotogenes, Sthenidas, Ecphantus, Euryphamus of Metapontum), transmitted by late philosophers and compilers, like Porphyrius, Iamblichus or Stobaeus. Since the standpoints of various researchers as to the dating and origin of those writings differ from one another, it should be accepted that they were written either as imitations of the old-Pythagorean writings that have not been preserved, or they developed, according to Pythagorean teaching on the principles and the universe, findings included in the so-called Πυϑαγορικὰ ὑπομνήματα. Among those apocryphal works we find a lot of writings explicitly or implicitly devoted to the question of the perfect political system: the very form of politeia, the authority, status and obligations of the ruler, laws and their sources, the status and obligations of citizens, education, ethical and moral norms. All these writings share acceptance of a definite model for the perfect system: it is the universe and its structure. According to the old-Pythagorean teaching about two principles-ἀρχαί, the universe consists of the rational principle containing proportion and measure (πέρας), and the principle devoid of this measure and proportion (ἄπειρον). In the structure of the universe the rational principle puts its measure and proportion on the irrational principle – which is manifested in the proper numerical relations, in the harmony of oppositions, in the equilibrium of coming into existence and disappearance of all the beings the universe consists of, as well as in the eternal existence and invariability of the very universe. Disturbance of the proper proportions of the structure causes its disintegration. The authors of the pseudo-Pythagorean writings perceive the causes of political upheavals and falls of states in such disturbances of the proper proportions and relations in the field of polis. Hence the perfect political system is one that in the micro scale imitates the correctness of the structure of the universe, which should be manifested in proper relations between the ruler or the authority and the citizens, and in passing proper laws that should be a “translation” of the law of universal justice into the language of human decisions in citizens’ ethical and moral actions. Hence Pythagorean apocryphal works are a proof that long before Plato philosophers wrote about the perfect political system.
Źródło:: Roczniki Humanistyczne; 2004, 52, 3; 55-96
0035-7707
Pojawia się w:: Roczniki Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
Autorzy:: Redpath, Peter A.
Powiązania:: https://bibliotekanauki.pl/articles/507346.pdf
Data publikacji:: 2014
Wydawca:: International Étienne Gilson Society
Tematy:: aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contemporary
contrary
contrariety
culture
demonstration
demonstrative
disorder
education
equality
emotion
end
enlightened
enlightenment
excellence
existence
explanation
fear
fundamentalistic
genus
God
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
inspiration
inspired
judgment
justice
knowledge
language
leadership
logic
mathematics
memory
metaphysics
modern
multitude
nature
Nietzschean
operational
opposite
order
part
person
philosophy
physical
poetry
power
principle
provocative thought
quality
reality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
scientism
skeptic
sophist
soul
species
strength
success
system
truth
utopian
West
Western civilization
unity
universe
values
virtue
whole
will
wisdom
wonder
World War
Opis:: Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
Źródło:: Studia Gilsoniana; 2014, 3: supplement; 455-484
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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