Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Nature" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 72
Tytuł:
Capital Grace of the Word Incarnate According to Saint Thomas Aquinas
Autorzy:
Siemering, Lucia Marie
Powiązania:
https://bibliotekanauki.pl/articles/507312.pdf
Data publikacji:
2016-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
Jesus Christ
capital grace
habitual grace
instrumental efficient causality
human nature
divine nature
Opis:
The doctrine of capital grace was developed during the Scholastic period and bears on many areas of theology including ecclesiology, Christology, sacraments, and Trinitarian theology with regard to the missions of the Word and the Holy Spirit. Viewed from a Christological standpoint, capital grace sheds light on how Christ in his human nature can be said to be a source of grace to the members of the Church. Following his contemporaries, the young Thomas Aquinas espoused a view in which Christ is a meritorious, ministerial, and dispositive cause of grace according to his human nature, and an efficient cause according to his divinity. After a deeper reading of John Damascene’s treatment of Christ’s humanity being an instrument of his divinity, Thomas was able to articulate a view in which Christ’s human nature is an instrumental efficient cause of grace. This view undergirds Aquinas’s strong conception of Christ as one acting person in two natures.
Źródło:
Studia Gilsoniana; 2016, 5, 2; 327-343
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy solidarność jest przeciwna ludzkiej naturze? Spojrzenie z perspektywy biologii ewolucyjnej
Is Solidarity Contrary to Human Nature? Insights from Evolutionary Biology
Autorzy:
Beyer, Gerald J.
Powiązania:
https://bibliotekanauki.pl/articles/468718.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
Tematy:
solidarity
human nature
evolutionary biology
Opis:
Contemporary theological and philosophical ethicists posit the ability of human beings to achieve solidarity with one another on a large social scale. However, many people, including politicians and key decision-makers, have argued that this kind of solidarity is not possible. Several current anthropological theories, such as those undergirding neoclassical economic theory and the realist school of international relations, maintain that individuals and nations essentially act in their own interest. “Selfish” human nature discounts the possibility of broad and sustained solidarity. This paper addresses the question of whether or not human nature contains the potential and impulse to practice solidarity to ever greater degrees. First, it briefly defines solidarity. Next it summarizes competing views among biologists on the consistency between human nature and solidarity. Then it turns to the work of renowned evolutionary biologists David Sloan Wilson and Frans de Waal to demonstrate that solidarity may be more consistent with human nature than many acknowledge.
Źródło:
Prakseologia; 2012, 153; 51-66
0079-4872
Pojawia się w:
Prakseologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Some Philosophical Remarks on Educating Genuine Leaders
Autorzy:
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/512201.pdf
Data publikacji:
2012
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
leader
leadership
education
philosophy
human nature
Opis:
The author intends to make an appeal for paying closer attention to human nature in educating genuine leaders. His philosophical approach embraces following topics: (1) whether leaders are born with talents and traits that allow, or even cause, them to be successful leaders, or whether effective leadership behaviors can be learned through education and experience; (2) whether the influence exercised by groups or individuals can be considered as a necessary and sufficient factor in explaining leadership; (3) whether leaders lead the followers to achieve the required end for the sake of the end itself, or rather that of those who are to achieve it – in other words, whether the followers exist for the end or the end for the followers. The author concludes that well-educated leaders are those who know not to confuse the ultimate end with particular ones in their own life and in that of others.
Źródło:
Studia Ełckie; 2012, 14; 57-67
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Living in the Sunken Place: Notes on Jordan Peele’s ”Get Out” as Gothic Fiction
Autorzy:
Bastos da Silva, Jorge
Powiązania:
https://bibliotekanauki.pl/articles/605672.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
gothic
identity
human nature
animal
possession
Opis:
Der Artikel enthält Zusammenfassungen nur in Englisch.
The gothic imagination often expresses a sense of the instability and/or vulnerability of human identity, bearing either on specific individuals or on the species as a whole. The present article examines the 2017 film Get Out, written and directed by Jordan Peele, in order to highlight the ways in which its exploration of the abovementioned topic relates to the tradition of the gothic as it is recognisable in literary texts dating from as far back as the eighteenth century. Relevant titles include Walter Scott’s Count Robert of Paris and Robert Louis Stevenson’s Strange Case of Dr Jekyll and Mr Hyde, as well as examples from film.
L'article contient uniquement les résumés en anglais.
Źródło:
Lublin Studies in Modern Languages and Literature; 2019, 43, 2
0137-4699
Pojawia się w:
Lublin Studies in Modern Languages and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dżuma w Italii. O zapomnianym traktacie Della peste Angela Antonia Frari
Plague in Italy. On the forgotten treatise Della peste Angelo Antonio Frari
Autorzy:
Karwacka-Pastor, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/2044521.pdf
Data publikacji:
2021-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
plague
treaty
Frari
Italy
human nature
Opis:
Angelo Antonio Frari, a 19th century doctor and writer, devoted his life to studying the plague. In his treaty entitled Della peste published in Venice in 1840, he presented the history of the plague pandemic, describing its symptoms and ways of curing throughout centuries. His work is not only a medical, anthropological, and ethical treaty, but also an account of events seen by a witness, who, having recovered from the plague, became involved in fighting with this disease in Italy and abroad. The author of the treaty delves into pondering on human nature, morality, and choices, and he presents various attitudes in the light of the epidemic. This work is also a source of information on how 19th century healthcare used to work and contains tips on how to avoid catching the disease. The subject matter of the treaty is still up to date, since the last word of this disease has not been said yet and it continues to be a threat to the human race.
Źródło:
Scripta Neophilologica Posnaniensia; 2021, 21; 321-334
1509-4146
Pojawia się w:
Scripta Neophilologica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Reflection on the Human Nature and the Power in the Constitution of the Republic of Poland of 1997 from the Legal-Constitutional Research Perspective
Autorzy:
Litwin, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2231815.pdf
Data publikacji:
2020-08-05
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
power
authority
human nature
constitution
values
Opis:
RESEARCH OBJECTIVE: The main research aim of the article is the analysis of the relations between the conception of the human nature and the main purposes of the power in the rules of the Constitution of Poland. THE RESEARCH PROBLEM AND METHODS: The research problem of the article is how the constitutional conception of the human nature influences the conception of power and its purposes expressed in the Constitution. The article presents the legal-constitutional research perspective and is based on various methods of interpretation of the constitutional rules. THE PROCESS OF ARGUMENTATION: The article analyses the constitutional conceptions of the human nature, power and its purposes, as well as their mutual relations. RESEARCH RESULTS: It seems that the constitutional conception of the human nature has only partial influence on the rules of the constitution describing the power and its purposes. CONCLUSIONS, INNOVATIONS AND RECOMMENDATIONS: The conception expressed in the preamble of the Constitution describing the Polish citizens as accepting such fundamental and universal values as truth, justice, good and beauty is inadequate. It should be removed and these values could be introduced to art. 8 along with such value as “wisdom”, as the set of fundamental values protected by the Constitution.
Źródło:
Horyzonty Polityki; 2021, 12, 39; 67-88
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Havy Tirosh-Samuelson krytyka transhumanizmu
Hava Tirosh-Samuelson’s criticism of transhumanism
Autorzy:
Wójtowicz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/546235.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
transhumanism
human nature
cyber-immortality
happiness
Opis:
The growing popularity of the ideas of transhumanists prompts philosophical reflection on this current of contemporary thought. Hava Tirosh-Samuelson in numerous publications analyzed the historical context of transhumanism and the significance of its most important theses. She undertook research on issues such as human nature, life extention, cyber-immortality, happiness, and religious aspects. Her fundamentally critical opinion about transhumanism is supported by sound arguments. The presented analyzes are certainly not final – they can inspire and encourage further research.
Źródło:
Przegląd Religioznawczy; 2019, 2/272
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Natura i osoba. Personalistyczne ujęcie natury człowieka według Karola Wojtyły
Nature and the Person. The Personalistic Approach to Human Nature According to Karol Wojtyla
Autorzy:
Kunka, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/31234137.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Stwórca i stworzenie
osoba
natura
natura człowieka
prawo naturalne
integracja osoby i natury
Creator and the creature
person
nature
human nature
natural law
integration of people and nature
Opis:
The article, based on Karol Wojtyła’s texts from the years 1957-1978, discusses the context of the appearance of the terms “person” and “nature” and their significance. Next the article reflects on the morality of the human person and shows, in a very synthetic mode, the apparent conflict between the person and the natural law. This conflict is based on the foundation of the mistaken opposition of the person and nature. Finally, the article discusses the question of the integration of the person and nature. Text analysis of Wojtyla’s texts allows a  deeper understanding of how human nature and the law, which is depicted in the context of this nature, are means of the interpersonal dialogue of the Creator and the man.
Źródło:
Roczniki Teologii Dogmatycznej; 2013, 5; 119-140
2080-6345
Pojawia się w:
Roczniki Teologii Dogmatycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Transhumanism, Human Nature and Culture: a Preliminary Sociological Contextualization
Autorzy:
Lipowicz, Markus
Powiązania:
https://bibliotekanauki.pl/articles/2076854.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
transhumanism
human nature
religion
education
symbolic universe
Opis:
The main objective of the article is to present a preliminary contextualization of transhumanism on the basis of some of the classical motifs in social theory. In the first section, I critically refer to the most popular definitions of transhumanism and comment on some of the inherent discrepancies within its own techno-progressive agenda. In the second section, I briefly scrutinize some of the critical reactions against the concept of biotechnological human enhancement with regard to its paradoxical appeal to religion, its ambivalent stance towards education, and to the concept of human nature. Finally, I confront the cultural implications of transhumanism by applying Émile Durkheim’s critique of modern humanism as well as Peter L. Berger’s and Thomas Luckmann’s theory of symbolic universes. In general, I interpret transhumanism as an anthropological paradigm shift that entails a cultural recentering of late-modern societies on the basis of a new, technology-centered symbolic universe.
Źródło:
Studia Socjologiczne; 2021, 4; 59-81
0039-3371
Pojawia się w:
Studia Socjologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prirodzený zákon je základom ľudských práv
The Natural Law is a Basis of Human Rights
Autorzy:
Uram, Jozef
Powiązania:
https://bibliotekanauki.pl/articles/35161269.pdf
Data publikacji:
2024-07
Wydawca:
Comenius University Bratislava. Faculty of Roman Catholic Theology of Cyril and Methodius
Tematy:
príroda
ľudská prirodzenosť
prirodzený zákon
univerzálna platnosť
ľudské práva
nature
human nature
natural law
universal validity
human rights
Opis:
Článok analyzuje, čo je to prirodzený zákon a ako ovplyvňuje morálnosť konania i ľudské práva. Prirodzený zákon sa zakladá na bližšom pozorovaní prirodzeného poriadku a ľudskej prirodzenosti, z ktorej sú odvodené hodnoty. Z toho vyplýva univerzálna platnosť prirodzeného zákona. Hoci idey prirodzeného zákona predstavujú časť kresťanského myslenia už od čias Rímskej ríše, základy pre prirodzený zákon ako konzistentný systém položil Tomáš Akvinský, keď zosumarizoval idey svojich predchodcov. Naopak, právny pozitivizmus odmieta pojem ľudskej prirodzenosti, ako aj jej vnútorný finalizmus, a tak rešpektovanie ľudských práv je výlučne ponechané neobmedzenej ľudskej slobode a dohode s inými.
The article analyses what natural law is and how it influences morality and human rights. Natural law is a system of law based on a close observation of natural order and human nature, from which values are deduced. From this fact follows the universal validity of natural law. Although the central ideas of natural law had been part of Christian thought since the Roman Empire, the foundation for natural law as a consistent system was laid by Aquinas, as he synthetized ideas from his predecessors. In opposite, the legal positivism refuses the concept of human nature as well as it's intrinsic finalism and so the respect of human rights is exclusively left to unbounded human freedom and to the contract with the others.
Źródło:
ACTA facultatis theologicae Universitatis Comenianae Bratislaviensis; 2024, 1; 1-18
1335-8081
2644-6928
Pojawia się w:
ACTA facultatis theologicae Universitatis Comenianae Bratislaviensis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kreatywność antropologiczna
Anthropological creativity
Autorzy:
Kopciuch, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/686754.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ludzka natura
kreatywność
wolność
human nature
creativity
freedom
Opis:
The paper deals with the general relation between different models of human nature and possible diverse senses of creativity. The main thesis says that because of various potential meanings of newness and creativity connected with it there is no such model that principally excludes the possibility of creative behavior. However, the most extreme sense of creativity is contained only in these anthropological models that negate the material nature of man. To justify this opinion, I refer especially to the concepts formulated by J. Ortega y Gasset and J.-P. Sartre.
Przedmiotem artykułu jest ogólna relacja między różnymi modelami ludzkiej natury a możliwymi różnymi sensami kreatywności. Gówna teza stwierdza, że ze względu na różne możliwe znaczenia nowości oraz związanej z nią kreatywności nie istnieje taki model, który by wykluczał możliwość zachowań kreatywnych. Jednakże najbardziej skrajny sens kreatywności zawierają tylko te modele, które negują materialną naturę człowieka określonej materialnie. W celu uzasadnienia takiego ujęcia odwołuję się szczególnie do koncepcji J. Ortegi oraz J.-P. Sartre’a.
Źródło:
Nauki o Wychowaniu. Studia Interdyscyplinarne; 2018, 7, 2; 44-55
2450-4491
Pojawia się w:
Nauki o Wychowaniu. Studia Interdyscyplinarne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilgamesh, Political Power, and Human Nature
Autorzy:
Świercz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/420713.pdf
Data publikacji:
2019
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Gilgamesh
Enkidu
human nature
political power
political philosophy
Opis:
RESEARCH OBJECTIVE: The objective of the article is an analysis of the Epic of Gilgamesh from the perspective of political philosophy. THE RESEARCH PROBLEM AND METHODS: The main research problem undertaken in this article is the problem of human nature and its connection with political power in light of the Sumero-Akkadian Epic of Gilgamesh. The article is based on an analysis of the source text (the Epic of Gilgamesh) in the English version by Andrew George, with the secondary literature also taken into consideration. THE PROCESS OF ARGUMENTATION: The point of departure is a justification of the subject undertaken here, with a reference to Leo Strauss’ political philosophy. Next, three key aspects of the subject matter are analyzed: the humanization of Enkidu, the search for immortality, and the conception of political power. RESEARCH RESULTS: The main result of the scientific analysis is the indication of themes concerning the significance and understanding of human nature and their relationship to the concept of political power that formed in Mesopotamia. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: In the conclusions, the author indicates the unmistakable presence of a notion of human nature in Sumero-Akkadian reflection, as well as the connection between this notion of human nature and a paradigm of political power. The author also points to a religious aspect crucial for understanding these concepts.
Źródło:
Horyzonty Polityki; 2019, 10, 32; 31-46
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Will Posthumanism be the End of the Homo Sapiens Era?
Autorzy:
Mazur, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2190122.pdf
Data publikacji:
2023-02-06
Wydawca:
International Étienne Gilson Society
Tematy:
transhumanism
cultural posthumanism
discourse
human nature
human condition
Opis:
The purpose of the article is to answer the question whether posthumanism is the end of the homo sapiens era. The multitude of posthumanisms can be reduced to two main views: cultural posthumanism and techno-humanism. cultural posthumanism postulates a change in the image of man, while technological posthumanism postulates his enhancement. Posthumanist discourse cannot change human nature, but it does affect his condition. Although human nature is unchangeable, the corporeal-biological aspects of this nature are particularly susceptible to modifications. At the same time, it is difficult to indicate the actual boundaries of where the introduced changes either enhance or impair man.
Źródło:
Studia Gilsoniana; 2023, 12, 1; 83-103
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PROBLEM DOBRA WSPÓLNEGO
THE PROBLEM OF COMMON GOOD
Autorzy:
Landowski, Witold
Powiązania:
https://bibliotekanauki.pl/articles/507288.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
human nature
common good
society
individualism
collectivism
realism
Opis:
The main purpose of this article is to discuss the relation between the understanding of human being and the concept of common good. On the one hand, materialist and spriritualist concepts of man lead to the univocal understanding of bonum commune, on the other hand, dualist anthropology entails a breakdown of the unity of common good. The author reveals weak points of these approaches and undertakes an attempt of examining realist vision of man and its impact on the notion of bonum commune. He starts with analyzing the complex structure of human being, which includes the potential and actual nature of human person. Against the background of the personalist anthropology, the author concludes that the common good has not only a material or instrumental, but above all a personal dimension, which makes this good both common and non-antagonistic.
Źródło:
Studia Gilsoniana; 2013, 2; 107-128
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Karol Wojtyla’s Conception of Personhood from the Perspective of Cognitive Sciences
Autorzy:
Wojewoda, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/1622359.pdf
Data publikacji:
2021-07-23
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Karol Wojtyla
person
human nature
free will
cognitive sciences
Opis:
We use the term “person” when we want to point out that human existence is unrepeatable and unique. The assumption that man is a person constitutes a basis for the belief in the dignity, efficacy, and responsibility of the human individual. Karol Wojtyla built his conception of the person in the context of theological and philosophical discussions. Even though Wojtyła’s conception has been given a great deal of scholarly attention, it is worthwhile to juxtapose it with contemporary anthropological theories that derive from cognitive sciences. Cognitivists usually base their theories on biological and sociological premises. Some conclusions arrived at in the area of the cognitive sciences lead to mind-brain reductionism, a theory in which the human being is regarded as a body endowed with the function of the brain and as an entity whose individual traits are shaped by its social and cultural environment. This position undermines the ideas of free will and the substantial singularity of the human person. However, debates with this position have worked out a non-reductionist alternative, a theory known as emergentism. This theory treats the human mind as a distinct faculty, one which emerges as a phase in the brain’s development. Emergentists base their reasoning on the assumptions that the body is a unity and that the mind is not identical with it. It is my belief that emergentism can be fruitfully applied to the dynamic understanding of the person put forward by Wojtyła in the middle of the 20th century.
Źródło:
Philosophy and Canon Law; 2021, 7, 1; 1-17
2450-4955
2451-2141
Pojawia się w:
Philosophy and Canon Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 72

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies