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    Wyświetlanie 1-8 z 8
    Tytuł:
    Marka Aureliusza filozofia życia
    Marcus Aurelius’ philosophy of life
    Autorzy:
    Błaszczyk, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/28762798.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    life
    death
    philosophy of life
    existence
    human being
    Opis:
    The article presents a critical approach to Sztuka życia według Marka Aureliusza. Rozmyślania nad „Rozmyślaniami” by Dominika Budzanowska-Weglenda (Wydawnictwo Naukowe UKSW, Warszawa 2016). It discusses the main theses presented in the dissertation and invites to reflection on the stoic philosophy of Marcus Aurelius.
    Źródło:
    Człowiek i Społeczeństwo; 2023, 55; 165-173
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filozoficzne uzasadnienie powinności rozwoju osoby ludzkiej
    Philosophical justification for a necessity of development of the human being
    Autorzy:
    Gryżenia, Kazimierz
    Powiązania:
    https://bibliotekanauki.pl/articles/496434.pdf
    Data publikacji:
    2010
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    human being
    human development
    philosophy of education
    moral abilities
    objectivism
    subjectivism
    Opis:
    Philosophy is of historical and trans-cultural value, thus it is necessary and indispensable in the life of humans. The same applies on the field of educational upbringing. The article points to the relationships taking place in the personal development of man and philosophy. The matter is discussed in the light of objective philosophy (realistic) and subjective philosophy (postmodern). The latter claims that there are no objective, universal or rationally grounded theses. All is reduced to rational relativism and subjectivism. On these grounds the necessity of the personal development is non-existent; every deed or human behaviour is of the same value. Virtues and weaknesses are on the same level. Yet another approach to this vexed issue is presented by philosophy of realism, which claims the right and obligation of humans for development. This development presupposes natural and supernatural development. Human beings benefits from such development by reaching their individual perfection, achieving it by everyday work and according to their own inborn abilities. The struggle for self-development is a decisive factor. It can help the contemporary pedagogics see the need for forming humans themselves in the high-tech culture of today’s world. Taking into consideration the consequences of both the above mentioned philosophical trends, one should notice that the philosophy of realism - although it is thought to be old-fashioned and unpractical - cannot be discarded. This type of philosophy struggles for the real good of the man. Therefore, it should be taken into account when looking at human beings. One is not able to pursue a healthy human activity without sound philosophical principles.
    Źródło:
    Seminare. Poszukiwania naukowe; 2010, 28; 73-86
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Problem of Autonomy of the Philosophy of Culture
    Autorzy:
    Daszkiewicz, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/2057123.pdf
    Data publikacji:
    2022-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    metaphysics
    philosophical anthropology
    philosophy of culture
    human being
    personal acts
    Opis:
    Philosophy of culture as a discipline exploring the way of human existence in the world is based on general metaphysics and philosophical anthropology. Taking into account the formal subject and the method, philosophy of culture is a type of metaphysical explanation that aims to indicate the final ontological reasons for the existence of culture, and therefore it is called the “metaphysics of culture.” The metaphysical perspective of explaining the phenomenon of culture is an original contribution to the contemporary discourse on culture. The understanding of culture requires solving the dispute about the understanding of the world, and above all about the understanding of human being. It is only in such a broad perspective that a fact of culture can be justified by pointing to its causative, exemplary and deliberate cause. in this context, the special attractiveness of the metaphysics of culture is revealed, which, paradoxically, manifests itself in the lack of autonomy in relation to general metaphysics and philosophical anthropology. Thanks to this, explanation of a fact of culture is placed in the field of cognitive realism, pluralism and in the context of understanding human being as a person. in this way, the metaphysics of culture provides a final justification (in the ontic order) of a fact of culture, while culture, as an intellectualization of nature, can form the basis for the particular aspects present in such rich forms in the area of the particular sciences.
    Źródło:
    Studia Gilsoniana; 2022, 11, 1; 89-117
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O STATUSIE OSOBY. UTYLITARYZM ETYCZNY W PISMACH NIEMIECKOJĘZYCZNYCH FILOZOFÓW
    ABOUT THE STAUTS OF THE PERSON. ETHICAL UTILITARIANISM IN LETTERS OF GERMAN-SPEAKING PHILOSOPHERS
    Autorzy:
    Czekajewska, Justyna
    Powiązania:
    https://bibliotekanauki.pl/articles/418772.pdf
    Data publikacji:
    2016
    Wydawca:
    Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
    Tematy:
    personal identity
    status of the person
    human being
    humanity
    German philosophy
    utilitarianism
    bioethics
    Opis:
    Deliberations of German utilitarians about the personal sameness are based on the Anglo-Saxon concept. Views John Locke until today are performing the important part in the forming of contemporary German bioethics. This philosopher as one of the most important representatives of the British empiricism kept dissertations about the mind of the man. He proved that the personal identity wasn't dependent on financial substance, but only the criterion of the continuity and the cohesion of the memory that is the self-awareness is deciding on the humanity. Currently discussions about the status of the person are very popular. Kipke Roland, Dieter Birnbacher, Norbert Hurster, Helga Kuse and Klaus Steigleder are backing the concept up J. Locke and humanities agree with the statement that fixing one's attention on biological properties of a human being cannot to be an indisputable foundation. In this article I present not only the thought of German utilitarians, but also pay attention to the views that have been borrowed from the Anglo-Saxon philosophers. In conclusion, the present implications for learning arising from such understanding of humanity.
    Źródło:
    Colloquium; 2016, 8, 4; 5-18
    2081-3813
    2658-0365
    Pojawia się w:
    Colloquium
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Abortion in The Universal Encyclopedia of Philosophy
    Autorzy:
    Czachorowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/507456.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    abortion
    human being
    person
    unborn
    child
    death
    infanticide
    homicide
    fetus
    Christian philosophy
    Christian ethics
    Universal Encyclopedia of Philosophy
    Opis:
    The author discusses the problem of abortion. He defines abortion as a deliberate and immediate killing of a human being before birth; he distinguishes it from spontaneous miscarriage or a situation where the child is allowed to die without this being intended, where the death is the result of causes not dependent upon acting persons—abortus indirectus. In order to morally evaluate the act of abortion, the author considers both the ontic status of the conceived human being and the criteria usually used for the evaluation.
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 567-578
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Beauty in The Universal Encyclopedia of Philosophy
    Autorzy:
    Jaroszyński, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/507282.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    beauty
    reality
    morality
    art
    human being
    Western culture
    harmony
    perfection
    splendor
    complacency
    pleasure
    metaphysics
    aesthetics
    ugliness
    Universal Encyclopedia of Philosophy
    Opis:
    The author considers the problem of beauty. He identifies beauty as an analogically understood property of reality, of human products (including art), and of the human mode of conduct, and as that which, in the tradition of Western culture, is expressed under the form of harmony, perfection, or splendor, which as beheld and for beholding arouses complacency or pleasure. The article discusses the following topics: classical theories of beauty, beauty in the metaphysical conception, beauty in aesthetics, the separation of beauty from reality, and the problem of ugliness.
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 579-595
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Renesansowe źródła ergantropii
    Autorzy:
    Kalita, Zdzisław
    Powiązania:
    https://bibliotekanauki.pl/articles/644287.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
    Tematy:
    Mensch
    der Wert des Menschen
    Schöpfer der Welt der Werke
    erga
    opera humana
    Ergozentrismus
    der Wert des Lebens
    der Sinn des Lebens
    Unsterblichkeit des Namens
    Philosophie der Renaissance
    human being
    value of the human being
    creator of the world of works
    erga, opera humana, ergocentrism
    value of life
    sense of life
    immortality of the name
    philosophy of the Renaissance
    Człowiek
    wartość człowieka
    twórca świata dzieł
    ergocentryzm
    wartość życia
    sens życia
    nieśmiertelność imienia
    filozofia Renesansu
    Opis:
    Der Artikel legt dar, dass die zentrale Kategorie der philosophischen Auffassung des Menschen bei Andrzej Nowicki die Kategorie des Menschen als Schöpfer der Welt der Werke (erga, opera humana) ist. Sie entscheiden über den Wert des Menschen, über den Reichtum seiner Persönlichkeit, sie geben dem menschlichen Leben Wert und Sinn, machen seinen Namen unsterblich. Grundlegende Eingebungen für seine Auffassung schöpfte A. Nowicki aus der Philosophie der Renaissance, besonders von solchen Denkern wie Giannozzo Manetti, Giordano Bruno und Giulio Cesare Vanini.
    This paper indicates that Professor Andrzej Nowicki’s central philosophical category in the concept of the human being is a human being categorized as the creator of the world of works. The works determine the value of human beings, the wealth of their personality; add value and give sense to their life; immortalize their name. A fundamental inspiration for this conception was derived by A. Nowicki from the philosophy of the Renaissance, particularly from such thinkers as Giannozzo Manetti, Giordano Bruno and Giulio Cesare Vanini.
    Artykuł pokazuje, że centralną kategorią filozoficznej koncepcji człowieka Andrzeja Nowickiego jest kategoria człowieka jako twórcy świata dzieł (erga, opera humana). To one stanowią o wartości człowieka, bogactwie jego osobowości, nadają życiu ludzkiemu wartość i sens, unieśmiertelniają jego imię. Zasadnicze inspiracje dla tej koncepcji czerpał A. Nowicki z filozofii Renesansu, zwłaszcza takich myślicieli, jak Giannozzo Manetti, Giordano Bruno i Giulio Cesare Vanini.
    Źródło:
    Kultura i Wartości; 2013, 5
    2299-7806
    Pojawia się w:
    Kultura i Wartości
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Existential Metaphysics of the Person. Part 2: Esse Personale and the Metaphysical Turn
    Autorzy:
    Gudaniec, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2057090.pdf
    Data publikacji:
    2021-12-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomas Aquinas
    Lublin Philosophical School
    Karol Wojtyła
    Mieczysław Albert Krąpiec
    man
    human being
    person
    philosophical anthropology
    philosophy of man
    metaphysics of the person
    metaphysical personalism
    existence
    personal existence
    esse personale
    esse
    esse ut actus essendi
    realistic metaphysics
    existential metaphysics
    Opis:
    Against the background of the model of the metaphysics of the person (presented in the article “The Existential Metaphysics of the Person. Part 1: The Classical Concept of the Person and the Metaphysical Theory of Esse,” Studia Gilsoniana 10, no. 2) which was initiated by Thomas Aquinas and developed in the Lublin Philosophical School, this paper focuses on the attempt to show the philosophical breakthrough that the concept of personal existence can bring, and points out the most important theoretical conse-quences of adopting this theory in metaphysics. It outlines the elements of a new meta-physics of the person, based on the concept of personal existence, and hypothesizes about the metaphysical turn this concept could make. The investigations undertaken in the paper lead to the conclusion that not all inferences have yet been drawn from the concept of esse personale, and that the entire depth of the metaphysics of existence has not yet been explored.
    Źródło:
    Studia Gilsoniana; 2021, 10, 4; 829-846
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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