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Wyświetlanie 1-2 z 2
Tytuł:
Człowiek jako capax Dei w ujęciu Z. J. Zdybickiej
Man as Capax Dei According to Z. J. Zdybicka
Autorzy:
Wójtowicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/507408.pdf
Data publikacji:
2017-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
capax Dei
Absolut
Supreme Good
transcendence
contingency
openness
metaphysics
homo religiosus
philosophy of God
recta ratio
Opis:
Is man capax Dei? Zofia J. Zdybicka answers this question drawing on the entire tradition of classical philosophy which culminates in St. Thomas Aquinas. She considers the problem from the perspective of: (1) man who transcends the precariousness of human nature by his specific capabilities (intellectual knowing, loving, ability to freedom and religion); (2) faculties of the human soul (reason and will) which condition man’s disposition to knowing and loving God; (3) the metaphisical necessity for God to exist as the Supreme Truth and Good. The article concludes with threefold thesis. First, man is capax Dei because—within his capabilities which make him go beyond the entire world of beings (cosmos)—he is open to the Supreme Truth and Supreme Good. Secondly, man is capax Dei because—through his soul’s faculties fittingly developed (recta ratio and recta voluntas)—he can succeed in cognizing and loving God. Thirdly, man is capax Dei because God (the Supreme Truth and Good)—as proven by St. Thomas Aquinas in his Forth Way in particular—really exists.
Źródło:
Studia Gilsoniana; 2017, 6, 2; 249-267
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Human Experience: A Ground for the Affirmation of God
Autorzy:
Zdybicka, Zofia J.
Wójtowicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/507532.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
experience
existence
cognition
world
God
affirmation
reality
person
transcendence
man
religious being
homo religiosus
Opis:
The authoress claims that the experience of the man’s own existence is genetically earlier than all other types of cognition. It can be called the man’s primordial, basic, radical, fundamental experience: the experience of human existence immersed in the world. It constitutes a foundation and place wherein the problem of God arises in the most natural and spontaneous way, and where the very roots of the problem are to be sought. She emphasizes that it is extremely important that the affirmation of the man’s existence is achieved along with cognitional contact with extra-subjective reality whose affirmation allows for man to more deeply penetrate the affirmation of his own existence, to know his existence as connected with other personal and non-personal beings—and ultimately connected with the existence of a higher and stronger reality, the reality of God. These are not man’s impressions or desires, but facts stated by man. The authoress concludes that it is human experience which reveals man as a correlate of a higher, stronger and transcendent reality. Man thus turns out to be a religious being—homo religiosus.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 283-296
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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