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Wyświetlanie 1-2 z 2
Tytuł:
Czy Mikołaj Kopernik był filozofem średniowiecznym?
Was Nicolaus Copernicus a Medieval Philosopher?
Autorzy:
Karas, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2075546.pdf
Data publikacji:
2020-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Mikołaj Kopernik
filozofia
astronomia
heliocentryzm
Nicolaus Copernicus
philosophy
astronomy
heliocentrism
Opis:
The article discusses various inspirations in the philosophy of Copernicus. According to the author of the text, scholastic views were of key importance in the reflections of the Polish astronomer. In addition, there are influences of the open Christian Aristotelism and also refrences to Platonism. Basically, the scholar belongs to the philosophy of the late Middle Ages as he referred to the thought of John Buridan, Wojciech Brudzewski and other Polish and Western scholastic authors. To sum up, the conducted research shows that in a general sense Nicolaus Copernicus may be classified as a well- educated scholastic master and medieval philosopher, an open thinker of the Late Middle Ages. More detailed study on various influences and inspirations adopted in his reflection results in the following approximate summary: Copernicus’ philosophy is medieval in its three quarters and Renaissanse in one quarter. Hence, three quarters are scholastic and traditional while one quarter is innovative. Innovation-novelty- was decisive for meaning and gradual success of the work of the Polish astronomer, however, it was tradition that enabled this novelty and paved the way to the new vision of the world. Physics of Copernicus is a modified Aristotelism and rules of the order and hierarchy are classified as Christian Platonism and Pythagoreism.
Źródło:
Rocznik Tomistyczny; 2020, 2, 9; 107-113
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Eppur si muove: legenda „sprawy Galileusza”
Eppur si muove: The Legend of Galileo
Autorzy:
Carroll, William E.
Roskal, Zenon E.
Powiązania:
https://bibliotekanauki.pl/articles/2013035.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sprawa Galileusza”
arystotelesowska koncepcja nauki
astronomia geocentryczna
heliocentryzm
“Galileo Affair”
Aristotelian conception of science
geocentric astronomy
heliocentrism
Opis:
The legend of Galileo’s encounter with the Inquisition is one of the constitutive myths of modernity. That encounter is often seen as a prime example of the hostility between science and religion. This essay examines some of the events of the “Galileo Affair” in order to show how misunderstandings of what occurred in the 17th Century continue to have currency. In particular, Galileo did not demonstrate that the Earth moved; he did not think that his astronomical observations were sufficient to constitute such a proof. Both he and his opponents in the Inquisition accepted the prevailing Aristotelian conception of what a demonstration in science consisted. However misguided, the Inquisition’s actions were disciplinary not doctrinal. In ordering Galileo not to defend the view that the Earth moved, the Inquisition subordinated the interpretation of the Bible to geocentric astronomy. The “legend of Galileo” continues to be used as an ideological weapon in contemporary cultural debates, including discourse about the relationship between faith and reason, the Bible and science.
Źródło:
Roczniki Filozoficzne; 2009, 57, 2; 25-39
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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