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Wyświetlanie 1-2 z 2
Tytuł:
Reformacka pompa funebris Benedykta Roszkowskiego
Benedykt Roszkowski’s reformed pompa funebris
Autorzy:
Ługowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2082102.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Order of Reformed Friars Minor
Franciscan Order in Poland
18th Century religious ceremonies
funeral ceremonies
18th Century occasional decorations
funeral iconography
pompa funebris iconography
18th Century Polish culture
Opis:
Benedykt Roszkowski, a reformed friar from the Order of Reformed Friars Minor (Reformati) in the Greater Poland province (Wielkopol- ska), became famous as a religious preacher (sermoniser). He held this position for twenty-one years, in various centres of the province, and held the ministry of guardian a number of times. He was also a member of provincial government in the form of secretary and definitor (1779–1782) as well as fulfilling the role of custodian or provincial deputy (1785–1788). The friar also helped create settings for church ceremonies. This article discusses Roszkowski’s hitherto unknown manuscript containing a description of the artistic settings of six funeral ceremo- nies that took place in the Reformati Churches during the years 1758–1762. The descriptions were illustrated with the friar’s own watercolours depicting the theatrum created during funeral ceremonies. The document, written in Latin, was made between 1762 and 1764 as Roszkowski’s gift to the Provincial Superior of Greater Poland, Father Dionizy Sydry. His descriptions include the funeral of the CrownOboźnina (wife of the Crown Great Camp Leader) Teresa Teofila Lipska née Dąbska, and the funeral rites in memory of theOboźny (Crown Great Camp Leader) Prokop Lipski in the Reformati Church in Poznań (1758); the funeral of the Master of the Hunt’s wife from Wschowa, Zofia Gorzyńska, in the Reformati Church in Miejska Górka (1761); the exequies of Zofia Puklatecka in the Reformati Church in Poznań (1762); the funeral of Brygida Czapska née Działyńska, the wife of the Malbork voivode, in the Reformed Church in Pakość, and the funeral rites in the parish church in Konarzewo (1762). For all these funerals, the friar designed both the interior of the church and the castrum doloris placed in the centre. The baldachin-type castrum doloris dominated: on a multi-step platform (sometimes taking the shape of a fortress with bastions) with a raised coffin were figures of Virtues or personifications, and on its sides were obelisks in the form of rocaille or decorative columns crowned with busts of Virtues. The whole structure was topped with a hanging fabric baldachin. In such artistic settings, the friar combined heraldic content with references to both the Bible and mythology. With the informal character of its descriptions, this manuscript differs from the occasional prints published by Roszkowski. Not only does the friar specify the material from which individual elements were made, but he also demonstrates the real context of their presentation. It is the first time we find in one document the descriptions of so many elements of thepompa funebris, along with their visual representations, made by a man who was artist, designer and preacher in one. These various aspects make Roszkowski’s work a special source for research on the funeral culture of the former Polish-Lithuanian Commonwealth, one which finds no equal.
Źródło:
Rocznik Historii Sztuki; 2020, 45; 91-108
0080-3472
Pojawia się w:
Rocznik Historii Sztuki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaki pamięci. O komemoratywnym charakterze obrazka religijnego
Memory Signs. The Commemorating Function of Religious Pictures
Autorzy:
Jarkiewicz, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1019596.pdf
Data publikacji:
2017-06-29
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
kultura pamięci
kultura śmierci
obrazek religijny
żałobny artefakt
ikonografia żałobna
modlitwa za zmarłych
the culture of memory
the culture of death
holy card
funeral artefact
funeral iconography
the prayer for the dead
Opis:
Shaped in the fifteenth century religious images in Baroque took commemorative figure corresponding to the specifics of Catholic funeral rites. It became a symbol of mourning leaflets imparting basic knowledge of deceased persons and inspiring prayers and memorial services. Mourners in the sense of religious obligation hid the souvenirs in the prayer books and drawers, pinned to the memory array or presented in other places. This process strengthened the experience of world wars that shaped the need to honor the soldiers' images. Secular heroes thus replaced Christ and the saints. Culture memory strengthened and included on the pictures secular content. Disappears need to care for the salvation of the living dead for mentioning them as relevant to our identity as people. This process intensifies the penetration of virtual reality memorabilia and development of the funeral culture.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2017, 107; 167-179
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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