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    Wyświetlanie 1-4 z 4
    Tytuł:
    Przedmiotowy aspekt wiary według Immanuela Kanta
    Objective aspect of faith according to Immanuel Kant
    Autorzy:
    Sieńkowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/512696.pdf
    Data publikacji:
    2018
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    faith
    postulates of practical reason
    Immanuel Kant
    Opis:
    The object of faith in the sense of Kant is the postulates of practical reason that is, the immortality of the soul and the existence of God. Together, they constitute the conditions for the possibility of the highest good. Objects of faith are natural, which means that they are constructed by human reason and not revealed by God. On the subject of the immortality of the soul and the existence of God, Kant speaks only from the perspective of pure practical reason. A comparison of the conception of faith of pure practical reason with the conception of Christian faith makes the differences between these two perspectives of faith visible. These differences indicate the specificity of each of them. It is particularly important that rational faith acknowledges the existence of postulates of practical reason, and the supernatural faith concerns the content revealed by God. Faith according to Kant is a natural activity, whereas revealed faith is a supernatural act. Furthermore, rational faith is limited only to the order of practical reason, whereas Christian faith is the activity of reason and will at the same time.
    Źródło:
    Studia Ełckie; 2018, 20, 4; 429-439
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Koncepcja woli a rozumienie wiary. Ujęcie realistyczne, aprioryczne i pozytywistyczne
    The Conception of Will and the Understanding of Faith. A Realistic, Apriorical and Positive Approach
    Autorzy:
    Sieńkowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/512632.pdf
    Data publikacji:
    2019-09-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    will
    faith
    Thomas Aquinas
    Immanuel Kant
    Auguste Comte
    Opis:
    The purpose of the article is to show the relationships between the concept of will and understanding of faith. It is about demonstrating that the adopted concept of the will affects the understanding of faith. Selected concepts of will (realistic, a priori, positivist) were presented in terms of their pursuit of God. When it turns out that God is the object of the will, faith acquires a natural foundation. This means that the will that naturally reaches God comes into a relationship with Him even before faith develops. Consequently, it must be recognized that there is a natural and moral foundation for faith. This kindof foundation exists on the basis of a realistic concept of will. In a priori morality, due to the concept of the will, only moral faith is possible. Positivist philosophy replaces the will with social feelings. That is why faith is understood as trust and is only natural.
    Źródło:
    Studia Ełckie; 2019, 21, 3; 363-384
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podmiotowy aspekt wiary według Immanuela Kanta
    The Subjective Aspect of Faith According to Immanuel Kant
    Autorzy:
    Sieńkowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/507248.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Immanuel Kant
    religion
    faith
    truth
    practical reason
    God
    immortality
    will
    morality
    intellect
    Opis:
    The subjective faith, in Kant’s approach, is a way of recognizing truth. This method is justified by subjective reasons, with the simultaneous lack of objective ones. What is recognized in the way of faith as truths are the postulates of practical reason regarding the existence of God and the immortality of man. The subjectivity of faith is expressed in the fact that it is a disposition, state, principle of mind (habitus) in recognizing truth in what is to be assumed as a necessary condition of the highest good which is the object of the will. Since faith belongs to the moral order, it is sometimes called a moral faith. Its task is to determine the will on the basis of moral law. As a way of recognizing the postulates of practical reason as true, faith takes a form of judgments stating the existence of these postulates. For this reason, the subjective faith is an act of the intellect, because it is the intellect that is entitled to state truths. Kant calls the subjective faith a pure practical rational faith. This faith is the principle of the intellect whereby it states that one should accept the conditions of the highest good in view of the practical imperative to realize this good. The structure of the subjective faith, according to Kant, corresponds to its object. However, in order to recognize its object, the faith does not require any additional conditions in the form of, for example, grace, but it is entirely actualized by virtue of human natural abilities. Therefore, Kant’s rational faith is totally a natural faith.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 717-732
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Koncepcja intelektu a rozumienie wiary. Zestawienie poglądów Tomasza z Akwinu, Immanuela Kanta i Augusta Comte’a
    The conception of the intellect and the understanding of faith.A juxtaposition of the views of Thomas Aquinas, Immanuel Kant and Auguste Comte
    Autorzy:
    Sieńkowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/2078911.pdf
    Data publikacji:
    2019-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    intelekt
    wiara
    Tomasz z Akwinu
    Immanuel Kant
    August Comte
    intellect
    faith
    Thomas Aquinas
    Auguste Comte
    Opis:
    Faith is a complex activity, which consists of the action of the intellect and the will. The understanding of these two authorities affects the understanding of faith. Therefore, it can be concluded that a specific conception of faith is associated with a specific conception of the intellect. The reason justifying this conclusion is the ability of the intellect to demonstrate the existence of God. The conception of the intellect showing that God exists creates the pos-sibility of receiving revelation, or the supernatural faith that is the recognition of what God has revealed. This type of intellect is characteristic of the realistic philosophy represented by Thomas Aquinas. Kantʼs conception of intellect is related to the very study of phenomena. In the order of theoretical knowledge, it is not possible to show that God exists because He is not a phenomenon. This possibility exists in a practical order, where God is the idea of reason. Therefore, the recognition of the existence of God is made thanks to the rational faith present only on the ground of morality. In turn, Comteʼs understanding of the intellect associated with the knowledge of facts and permanent relationships between them in the form of laws precludes the possibility of stating that God exists. The positivist understanding of the intel-lect is in no way connected with searching for the existence of God. This kind of intellect does not include Godʼs reach because it is limited to the examination of facts and laws. The only faith accepted by him is the natural faith that constitutes trust in the person who conveys the heritage of positivism.
    Źródło:
    Rocznik Tomistyczny; 2019, 8; 139-156
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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