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Tytuł:
Inspiracje judeohelleńską egzegezą Filona Aleksandryjskiego w pismach św. Hieronima
Inspirations by the Judeohellenic exegesis of Philo of Alexandria in the writings of st. Jerome
Autorzy:
Szram, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/612332.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Filon z Aleksandrii
Hieronim
egzegeza
Philo of Alexandria
Jerome
exegesis
Opis:
Jerome, like most of the early Christian exegetes (Origen, Didymus the Blind, Hilarius of Poitiers, Ambrose, Augustine), respected Philo of Alexandria as a specialist in the field of spiritual exegesis of the Old Testament and called him vir doctissimus Iudaeorum. In his letters and biblical commentaries Jerome used the knowledge on the liturgical vestments of the high priest and their symbolism that can be found in the writings of Philo. However, Jerome probably didn’t use directly his biblical commentaries, but took their content through the works of Origen, in which Philo's ideas have been christianized. The admiration for the person and work of Philo, which can be compared only to that showed in the East by Didymus the Blind, resulted in St. Jerome a certain lack of criticism. In De viris inlustribus Jerome too hastily considered Philo as a thinker deserved for the development of Christianity and attributed to him the works of which he was not the author.
Źródło:
Vox Patrum; 2012, 57; 659-665
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miasto duszy według Filona z Aleksandrii
The City of Soul in Philo of Alexandria
Autorzy:
Osmański, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2015666.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Filon z Aleksandrii
egzegeza
etyka
Philo of Alexandria
exegesis
ethics
Opis:
The aim of this article is to analyze the Philonic notion of “the city of soul” which Philo uses in his commentary on the Septuagint, and especially in his two treatises: De confusione linguarum (107-109, 196) and De posteritate Caini (52-62). First the exegetic context and allegorical method are examined, including the biblical verses (Gen. 11,1-9; Ex. 4,17) and the way Philo interprets them. It can be seen how the biblical motives are modified by him and subordinated to the external conception of the city that he probably draws from the Greek or Hellenistic notions, in particular the conception of polis understood simultaneously as an actual city and as its legal constitution. Then the structure of the psychic or moral city is analyzed, including its “buildings” (and “walls”), “habitants” and “laws,” which are allegorical presentations for the moral function of language, virtues or vices and laws or constitution of the inner city. Although Philo’s allegorical interpretation is here succeeded only to a certain degree due to his difficulties in clear distinguishing the moral components of the soul, the pattern of the city appears to be a useful exegetical tool in bringing out important aspects of moral life. In the last place, the author reconstructs Philo’s ethical views present in his allegoric commentary. The “city of soul” should be regarded mainly as its moral state, taken in its dynamic or static dimension. The moral qualification of this state exclusively depends upon soul’s attitude towards God who is the source of every good, virtue and the freedom of choice. Therefore, main virtues of sage are knowledge coming from God and piety towards him; and his internal “laws” are God’s laws. A vicious man is standing on the opposite side; he is ruled by the pride and forgets God, deprives himself of freedom and lets the irrational mob of vices master him, submitting himself to the needs of his senses and the body.
Źródło:
Roczniki Filozoficzne; 2004, 52, 1; 243-273
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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