Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "the death" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 57
Tytuł:
Śmierć jako dobro i jako zło
Death as Good and Evil
Autorzy:
Święs, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1600883.pdf
Data publikacji:
2014
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
śmierć
śmierć w historii
śmierć w Biblii
teologia śmierci
perfidia zjawiska śmierci
death
death in the history
death in the Bible
theology of death
perfidy of phenomenon of death
Opis:
Perfidia śmierci, doświadczana neoplatońsko jako „wróg” człowieka, przenoszona jest na zaplanowane działanie człowieka zmierzające ku śmierciinnych. Dlatego nieodzowne jest ukazanie biblijnego i teologicznego pojmowania śmierci, tak aby nie widzieć jej jako przerażającego końca człowieka ani załamania ludzkiego bytu, lecz jako wydarzenie organiczne (Stary Testament), „oddolne”, ale także jako wydarzenie „odgórne” (Nowy Testament), jako pochodzące z ręki Boga prosto w oczy. Ale nawet tak widziana, śmierć zawsze będzie wzbudzać różne refleksje i reakcje człowieka.
The reality of death, from which the human beings cannot escape, is seen mostly as their biggest enemy. This is also claimed in the Hole Bible (1 Kor 15,26). People try to defeat this enemy. But when they do not manage to do this, they try to forget about it, to throw it out of their consciousness. Then, death is treated as an evil, that is dangerous for human beings. Death can also be a real, tangible evil, when a person inflicts death on other people. Then, the treachery of this kind of death is not only evil against other people (abortion, euthanasia) but mostly evil against God, our Lord Creator. So, can we talk about death as a good thing? Yes, death is the highest good for a person, if they do not reject their relation with God as our Creator and will deepen their relation with Christ as our Redeemer in faith. Then, the people may have hope to fulfil their life in the Holy Spirit, for eternal life in God. The longing of this eternal life had been manifesting itself throughout the history of mankind and reached its reality and apogee in the Occurrence of Christ. This is how the Holy Bible and the christian theology show other aspects of death: Although it is still a biological event itself, death is not a physical defeat, but it is the God’s decision understood as “constant ruining of the old, so that it can be the beginning of something new” (J. Ratzinger). That God’s new act is the birth of new Adam, which is shown by the baptism, and in the future will be fulfilled with the Resurrection.
Źródło:
Teologia w Polsce; 2014, 8, 1; 167-178
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Człowiek zrodzony z niewiasty (…) przemija jak cień, co nie trwa…” (Hi 14, 1a.2b). Śmierć i praktyki funeralne w Biblii (zarys problematyki)
“Man born of woman (...) passes away like a shadow, what does not...”. (Job 14 1A.2B). Death and funeral practices in the Bible (an outline)
Autorzy:
Bagrowska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/514906.pdf
Data publikacji:
2015
Wydawca:
Fundacja dzień dobry! kolektyw kultury
Tematy:
death
determination of death in the Bible
death as sleep
death as a punishment
funeral rites
śmierć
określenia śmierci w Biblii
śmierć jako sen
śmierć jako kara
obrzędy funeralne
Opis:
Death has always been, is and will remain a mystery for man every day, including man biblical times. Bible ratio for both life and death is full of seriousness. At the corners of the Old Testament, in different ways, echoes the truthabout the transience of human life. In this paper it has been discussed biblical picture of death, which occurred as a consequence of the sin of our first parents. The human condition biblical times lived according to the dictates of Yahweh meets in the years to old age and is sometimes bliss. Among sinful men it causes fear and anxiety. Regardless of the human attitudes in relation to the death, one thing is certain - it is the participation of every human being. In addition to discussing the basic biblical terminology relating to the death discussed here also the most common funeral rites, about which the authors say books of the Old Testament. Among these habits highlights the way of relating to corpses and burying them. Here also raised issues funeral rites, the duration of mourn-ing and fasting, mourning and weeping. In the light of Biblical statements of the Old Testament prophets stated here that if the sign of death will be replaced with a peace sign, then death will disappear: "God engulf death forever" (Isaiah 25.8).
Źródło:
Amor Fati; 2015, 2; 111-126
2449-7819
Pojawia się w:
Amor Fati
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christian Attitude Toward Physical Death Based on Gregory the Great’s Homilies on the Gospels
Autorzy:
Bielecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2149982.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
death
dying
Gregory the Great
fear of death
preparation for death
Opis:
Man is the only earthly creature who is aware of himself and of the inevitability of his death. Death, as a mystery and inescapable reality, has always been the subject of reflection and research. Popes have also discussed this issue in their teaching.The aim of the article is to present human attitudes toward death in Gregory the Great’s homilies from the fifth and sixth centuries. A textual analysis of these homilies reveals that man should prepare himself for death in such a way that death arouses not fear, but rather joyful entrustment to God. Gregory’s homilies also convey that the decisions that a person makes throughout his lifetime have a powerful impact on the moment of his death. Pope Gregory demonstrates the interdependence of the free decision that man makes at the moment of death and the gift of eternal life with God. The pope proclaims that if someone lives a sinful life, then evil spirits will fight for his soul at the moment of his death. Therefore, it is of utmost importance to put one’s life in order before death and to be safeguarded by the prayer of the community of the Church at the moment of death.
Źródło:
Rocznik Teologii Katolickiej; 2021, 20; 177-190
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Najświętsza Maryja Panna w chrześcijańskim doświadczeniu śmierci
Our Lady and the Christian Experience of Death
Autorzy:
Bachanek, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/30146471.pdf
Data publikacji:
2022-03-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
death
Mary
martyrdom
repentance
preparing for death
accompanying the dying
Covid-19
Opis:
The article is an attempt to answer the question in what way is Virgin Mary the One who helps humans to accept the reality of death with an open mind and in such a way that makes them grow as well as brings them closer to truth and goodness. This topic seems to be especially relevant in situations in which one tries to escape the very thought of death and at the same time Marian devotion tends to be marginalized. Mary accompanies those who are experiencing their own death or whose loved ones are passing away. Just as she was present at the Golgotha under her Son’s cross, she is present at the end of the earthly life of her adopted children. She protects them from despair, anger and indifference. She helps the witnesses of faith to endure the experience of martyrdom. She encourages sinners to repent. Mary provides comfort in times of spiritual battle. She shows the path of love which retains nothing just for its own sake. She encourages people to support the dying. She invites us to discover the meaning of life and death in Christ. The author tries to reveal various dimensions of the experience of death by combining anthropological and Mariological reflection.
Źródło:
Studia Ełckie; 2022, 24, 1; 11-22
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Choroba i śmierć za murami klasztoru panien norbertanek w Imbramowicach w świetle Korniki Zofii Grothówny z lat 1703-1741
Illness and death behind the walls of the convent of the Norbertine in Ibramowice in the light of the Chronicles of Sophia Grothówna from the years 1703-1741
Autorzy:
Mierzejewska, Milena
Powiązania:
https://bibliotekanauki.pl/articles/450065.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
The monastery
Norbertine
Imbramowice
nuns
death
illness
Opis:
The article describes illness and death behind the walls of the convent of the Norbertine in Ibramowice in light of The Chronicle Sophia Grothówna from the years 1703-1741. Health problems and death in human life are two inevitable events. As a people we know this is unavoidable and we will meet every existence. Sisters of Mary also were afflicted with minor or major health problems. The nuns lived in damp conditions. At the monastery Imbramowice flows flows the river Dłubnia, causing a humid environment. Nuns in Imbramowice had to contend with difficult housing conditions after a fire in 1710. Norbertine's coped with the diseases in various ways:leaving for treatment to spas (with the consent of the bishop and the abbess), or waiting for assistance of a barber, doctors came less frequently. The article contains also diseases to which the sisters suffered. In the second part, the paper describes the death of sisters and everything that is associated with it. Every act of dying featured in the pages of The Chronicle abbes Grothówna was dramatic. After the death of a Norbertine followed by a funeral, if the nun exercised a high function at the monastery burial was very solemn and distinguished guests arrived. The Sisters of Mary also organized refreshments for the poor people, to help the dead and prayed for a specified period of time. The article includes a list of all the sisters residing at the monastery in Imbramowice over the years 1703-1741. The table presents information: date of commencement of the novitiate, professed, perpetual function each nun and date of death.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2015, 22; 147-156
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przeciw śmierci. Liryka Justyny Bargielskiej
Against Death. Lyrics of Justyna Bargielska
Autorzy:
Czyżak, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/951581.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Bargielska
death
mourning
loss
the most recent poetry
Opis:
This article contains reflections on the most important themes of Justyna Bargielska’s lyrics: death, mortality and loss. The peculiar compulsion of creating poems centered around thanatologic motifs stems from the poet’s biographic experience, and her lyrics very often constitutes an expression, subversive and iconoclastic, of the female experiencing mourning. Poetry turns out to be a value contrasted with death, but its effect facilitating reconciliation with the inevitability of the end has a dimension fragmentary, conditional and limited in time, which forces us to take further efforts towards the consciously taken job of “creating against death”.
Źródło:
Białostockie Studia Literaturoznawcze; 2014, 5
2082-9701
2720-0078
Pojawia się w:
Białostockie Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hybridité et voix auctoriale
Hybridity and authorial voice
Autorzy:
Motard-Noar, Martine
Powiązania:
https://bibliotekanauki.pl/articles/483606.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
hybrid text
authorial voice
the Mother
death
disnarration
Opis:
This article analyzes three hybrid narratives – Sylvie Gracia’s Le livre des visages (2012), Pascal Quignard’s Les ombres errantes (2002), and Hélène Cixous’s Hyperrêve (2006). Although their hybridity can be found at different levels, such as the generic level, or the lexical level, all three texts attempt to catch the Mother in their narrative subterfuges in order to bring her back to life (or in the case of Cixous, to keep her alive), in vain. In the process, the authorial voice is reinforced as the voice leading the reader through narrative transgressions.
Źródło:
Quêtes littéraires; 2016, 6; 168-176
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religie świata i ich stanowisko wobec eutanazji
Religions of the World and their Positions on Euthanasia
Autorzy:
Skura-Madziała, Anna
Powiązania:
https://bibliotekanauki.pl/articles/964239.pdf
Data publikacji:
2009-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
death
euthanasia
religions of the world
Christian ethics
Opis:
The attitude towards death and dying reflects the society’s view on a human being as a subject. Due to the progress in medical science a growing interest has been observed in the problem of death, including the right to dignified dying. One of the issues connected with the phenomenon of dying is the problem of euthanasia seen as one’s right to decide on one’s own death in extreme cases. The question of the legality of euthanasia is becoming a subject of consideration more and more often, which is a result of a celebratory culture of death and the obsolescence of faith and religious practice. The aim of the following report is to show the attitude of major religions of the world towards euthanasia. What arguments of religious nature are against the legality of mercy killing? Both Christian and non-Christian religions rise to speak on the matter. All religions stress their veto over mercy killing, justifying their view in various ways. Christians claim that God is the donor and lord of life; a man cannot decide on ending human life as he or she is only the user, not the owner of it. Judaism assumes that human life has an absolute value, is sacred, untouchable, as God’s gift. Islam, quoting Koran, also preserves life as God’s gift. According to Buddhist ethics, the annihilation of both one’s own and someone else’s life is the worst of evil deeds. Will the arguments of religious nature mean enough to stop the legality of euthanasia?
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2009, 12, 2
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Śmierć i (wieczny) powrót Zaratustry
The Death and the (Eternal) Return of Nietzsche’s Zarathustra
Autorzy:
Kruszelnicki, Michał
Powiązania:
https://bibliotekanauki.pl/articles/945920.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Nietzsche
Zarathustra
death
the eternal return of the same
interpretation
difference
selection
Opis:
The paper argues that F. Nietzsche’s magnum opus Thus Spoke Zarathustra can be looked upon as a narrative about the protagonist’s maturation to understand, articulate and accept the thought of the eternal return which is tantamount to accepting the prospect of his own imminent death and the enigma of afterlife. I seek to prove that Zarathustra purposely defers systematic and coherent explanation of his deepest thought, as well as he dismisses its interpretations proposed by his animals, disciples, and by his main enemy – the dwarf. The thought of the eternal return can only be revealed, enacted. For this purpose, Zarathustra must actually die and return and by so doing bestow on the next generations the gift of his secret intuition. It can be argued convincingly that the last two chapters of part IV of Thus Spoke Zarathustra are conceived as a powerful performative reenactment of the thought of the eternal return as a selective force. The force, however, which does not bring a different (resp. “better”, “stronger”…) existence, as Gilles Deleuze would want it, but the very same, identical life.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2018, 43, 4; 1-15
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Motif of the Angel(s) of Death in Islamic Foundational Sources
Autorzy:
Prochwicz-Studnicka, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/1043694.pdf
Data publikacji:
2020-12-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
angels
death
soul
Qura
sunna of the Prophet Muhammad
Opis:
The article aims at presenting the motif of the angel(s) of death in the foundational texts of Islam, i.e. the Quran, and in the Sunnah of the Prophet Muhammad. The scope of the research was limited to the dynamic motifs and therefore involves only the angels who participate in events associated with the time in which a person dies. The first part of the present study provides an overview of the foundational sources of Islam and the second consists of an analysis of the eponymous theme which is featured in them. At the end, an attempt has been made to draw conclusions as far as the conceptual and imagery dimensions of the motif are concerned.
Źródło:
Verbum Vitae; 2020, 38, 2; 565-578
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Komunikowanie absurdu życia i śmierci. O spektaklu „Nieporozumienie” na podstawie sztuki Alberta Camusa w reżyserii Stanisława Hebanowskiego
Communicating the absurdity of life and death. “The misunderstanding” of Albert Camus di-rected by Stanisław Hebanowski
Autorzy:
Roś, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/514818.pdf
Data publikacji:
2015
Wydawca:
Fundacja dzień dobry! kolektyw kultury
Tematy:
The Misunderstanding
Albert Camus
Stanisław Hebanowski
absurd
death
nieporozumienie
śmierć
Opis:
In 1976 Stanisław Hebanowski, a theater director, has staged on the scene of the Wybrzeże Theatre “The Misunderstanding” – a play written in 1943 in occupied France by Albert Camus. This spectacle was significant for Hebanowski, not only be-cause of it`s evaluation, which shows that the weakness of the Camus’ play have been overcome on the scene, what author of the article demonstates. “The Misunderstand-ing” by Hebanowski is also interesting for philosophical thought because of the votes of reviewers of spectacle, circulating around the question about timeliness of the con-sideration about the absurdity of life and death of the individual in the 70s in Poland. Joanna Roś analyzes this comments and draws conclusions from them.
Źródło:
Amor Fati; 2015, 2; 83-108
2449-7819
Pojawia się w:
Amor Fati
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ostatnie dni Plotyna: pandemia i filozofia
Plotinus’ last days: pandemic and philosophy
Autorzy:
Stróżyński, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1806847.pdf
Data publikacji:
2021-10-12
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plotinus
Cyprian’s plague
pandemic
death
Porphyry
Firmicus Maternus
the Enneads
the Good
Opis:
The traditional view of the cause of Plotinus’ death was leprosy. The analysis of the biographical sources, however, point to another hypothesis, that of „Cyprian’s plague”. The last months of Plotinus life and work coincided with the end of this great ancient pandemic and he produced four treatises, focused primarily on ethical problems. The last treatise, On the primal Good (1.7) is a short and concentrated meditation on the First Principle and the soul’s ascent to it.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 285-301
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Śmierć i umieranie w ujęciu Roberta Spaemanna
Dying and death in philosophical reflection of Robert Spaemann
Autorzy:
Kożuchowski, Józef
Powiązania:
https://bibliotekanauki.pl/articles/2170338.pdf
Data publikacji:
2012-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
death
dying
the most important act
human dignity
Robert Spaemann
Opis:
The author of the article presents the image of death and the process of dying described by a contemporary, outstanding German philosopher Robert Spaemann. First, the author explains the relevance and importance of the philosopher’s analysis. The he moves closer to the outlook onto the death and dying from the biological point of view. Obviously, the essence of the article is to present Spaemann’s philosophical point of view. The philosopher is seen to have shown the death in an original way as the most important act of a human being. Therefore he underlines the meaning of preparation to this act. At the same time he justifies the deep sense of the death, the importance of its dignity and threads to this process in the contemporary civilisation. In the article the author also explains other important issues concerning the described problem, such as euthanasia, freezing people, so called state of artificial life and cremation. The article also consider the time of death and the issue of the final decision.
Źródło:
Studia Elbląskie; 2012, 13; 381-394
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Selbstverdammnis und verzögerte Liebeserklärung. Einige Bemerkungen zum Verhältnis von Schweigen und Reden in E.T.A. Hoffmanns Erzählung "Die Bergwerke zu Falun"
A Self-condemning Declamation and an Overdue Proclamation of Love: Reflections on the Dynamic Interaction of Speech and Silence in E.T.A. Hoffman’s “The Mines of Falun”
Autorzy:
Szybisty, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1286954.pdf
Data publikacji:
2018-02-06
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
Ausgesprochenes
Unausgesprochenes
Selbstverdammnis
Bergwerk
Tod
the expressed
the unexpressed
self-condemnation
a mine
death
Opis:
Der Artikel widmet sich der rhetorischen Spannung zwischen dem Ausgesprochenen und dem Unausgesprochenen in der Erzählung „Die Bergwerke zu Falun“ von E.T.A. Hoffmann. Die eigentliche Handlung nimmt ihren Lauf mit der Selbstverdammnis, die der Protagonist, Elis Fröbom, nach dem Tod seiner Mutter ausspricht. Dieser verbale Akt wird durch einen das Leben bejahenden „Gegenzauber“, d.i. die Liebeserklärung gegenüber Ulla, erst an dem Tag ausgeglichen, an dem Elis im Bergwerk stirbt. Die Spannung zwischen Schweigen und Reden stellt auch ein wesentliches Element in der unterirdischen Vision des Protagonisten dar, der eine Schlüsselbedeutung für die Interpretation des Werkes zukommt.
The article focuses on “The Mines of Falun”, a short story by E.T.A. Hoffmann, and it specifically undertakes investigating the rhetorical tension between the expressed and the unexpressed. The trigger for the true inception of the plot of the story emerges by dint of the death of Elis Fröbom’s mother; this bereavement precipitates in the hero the development and articulation of self-damning death wish. Such a verbal commitment is at long last contrapuntally mirrored in a life-affirming counter-spell: the confession of his love for lover Ulla. This act of uncasting the previous spell materializes shortly before Elis descends into the innards of a mine only to meet his death there. The tension between verbal expression and silence also constitutes a significant dimension of the chthonic vision of a hero who in turn lends himself exquisitely to interpreting the enigma of the whole story.
Źródło:
Studia Germanica Gedanensia; 2018, 38; 62-70
1230-6045
Pojawia się w:
Studia Germanica Gedanensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sztuka umierania w romantyzmie
The art of dying in the romantic period
Autorzy:
Kulesza-Gierat, Monika
Powiązania:
https://bibliotekanauki.pl/articles/2164924.pdf
Data publikacji:
2012-12-15
Wydawca:
Ostrołęckie Towarzystwo Naukowe
Tematy:
sztuka umierania
sztuka życia
śmierć
the art of dying
the art of living
death
Opis:
Romantyzm jest epoką, w której problematyka śmierci stanowi jeden z centralnych kręgów problemowych. Stąd też wielość propozycji badawczych i romantologicznych hermeneutyk badawczych skupionych wokół tego tematu. Niniejszy tekst abstrahuje od współczesnych metodologii badawczych poświęconych romantycznemu dyskursowi tanatycznemu i stanowi propozycję badawczą, by spojrzeć, jak żywotna w romantyzmie była „sztuka umierania”, której tradycje sięgają od starożytności aż po wiek XIX.
Romanticism was an epoch which the problem of death played one of the crucial role in. A vast array of different scientific approaches as well as hermeneutics of Romantic literature seems therefore to be a natural outcome. The following paper – leaving the modern methodologies on the motif of Thanatos in Romanticism aside – is an attempt to look closer at the phenomenon of death and dying from the ever-present perspective of Ars moriendi (The Art of Dying).
Źródło:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego; 2012, Zeszyt, XXVI; 195-208
0860-9608
Pojawia się w:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 57

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies