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Wyszukujesz frazę "Cosmology theory" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Zagadnienia kosmologiczne przed Einsteinem
Cosmological questions before Einstein
Autorzy:
Heller, Michał
Powiązania:
https://bibliotekanauki.pl/articles/691322.pdf
Data publikacji:
2005
Wydawca:
Copernicus Center Press
Tematy:
cosmological consequences of thermodynamics
Albert Einstein
relativistic cosmology
theory of relativity
Olbers paradox
Seeliger paradox
cosmology
thermodynamics
Opis:
Einstein's first cosmological work, published in 1917, marked the beginning of relativistic cosmology, but it was well founded on earlier questions concerning the world as a whole. The paper presents three such topics: the Olbers paradox, the Seeliger paradox, and speculations concerning cosmological consequences of thermodynamics together with some of their repercussions in relativistic cosmology.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2005, 37; 32-40
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Starożytne źródła koncepcji muzyki sfer w XII w.
The Ancient Roots of 12thcentury Theory of Music of the Spheres
Autorzy:
Konik, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/528494.pdf
Data publikacji:
2012
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
harmony of the spheres
medieval philosophy
cosmology
music theory
Boethius
Opis:
The theory of “music of the spheres” (musicamundana) introduced by Boethius in his treaty De institutione musica is an original contribution in development of mediaeval theory of music. However, it’s roots trace back to the Greek antiquity. When considering the sources of medieval theory of musicamundana, one shall underline three most important sources: (1) mythology with its complex cosmogony (esp. by Homer and Hesiod), (2) early cosmology by pre-Socratic philosophers (incl. Anaximander, Heraclit), (3) Pythagorean school. Despite of the fact that idea of the music of the spheres – as presented by the Pythagoreans – was criticized by Aristotle in his De caelo, it became one of the most infl uential cosmological concept. One of the most important periods – from the point of view of the reception of discussed theory – is the twelfth century. It is often called the aetas Boethiana as it is distinguished by an increased interest in the works of Boethius, with special emphasis on his theological writings and Consolatio, which was very popular at the time. The reason behind this phenomenon was a growing specialization of issues relating to the theory of music, which fi nally led to its independence from the other areas of knowledge; yet this is not the only reason why the subject of the harmony of the spheres was again widely discussed in philosophical circles. An essential factor was the development of Neo-platonic philosophical schools, such as the famous School of Chartres. The interest in natural sciences in the School of Chartres and later in the Oxford School made the scientists of the time focus on the works of authors whose ideas were essential to the concept of the harmony of the spheres, among them such philosophers as Calcidius, Macrobius and Boethius
Źródło:
Państwo i Społeczeństwo; 2012, 1; 125-140
1643-8299
2451-0858
Pojawia się w:
Państwo i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy fizyczne teorie efektywne są wiarygodną strategią osiągnięcia teorii finalnej?
Are physical effective theories the reliable strategy for achieving certain knowledge?
Autorzy:
Szydłowski, Marek
Tambor, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/690696.pdf
Data publikacji:
2020
Wydawca:
Copernicus Center Press
Tematy:
philosophy of science
methodology of science
effective theory
final theory
cosmology
approximated truth theories
Opis:
The paper presents the methodology of effective theories as a strategy used in the process of development of modern physics to reach a final theory. We present the definition and characteristic features of an effective theory, as well as the answer to the question of whether and what kind of scenario of reaching a final theory is realized by contemporary physics. We argue that the process of development of physics in the direction of a final theory is potentially final, i.e. expressible in the conceptual schema of effective theories and as such it is convergent to a final theory. In each effective theory there are physical constants, however, whose status differs from logical constants. They have a dimension (length, energy, etc.) and are used to compare physical quantities. The structure of relevant effective theory can be interpreted in the epistemological framework of approximated truth theory. In the case study of cosmological models, the sequence of models is convergent to potentially true model. The Standard Cosmological Model is the theory of the structure and dynamics of the Universe.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2020, 68; 79-116
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Starożytne źródła koncepcji harmonii sfer
Autorzy:
Konik, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/669043.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
ancient philosophy
medieval philosophy
music theory
Boethius
music of the spheres
cosmology
Opis:
The theory of “music of the spheres” (musica mundana) introduced by Boethius in his treaty De institutione musica is an original contribution in development of mediaeval theory of music. However, it’s roots trace back to the Greek antiquity. When considering the sources of medieval theory of musica mundana, one shall underline three most important sources: (1) mythology with its complex cosmogony (esp. by Homer and Hesiod), (2) early cosmology by pre-Socratic philosophers (incl. Anaximander, Heraclit), (3) Pythagorean school. Despite of the fact that idea of the music of the spheres – as presented by the Pythagoreans – was criticized by Aristotle in his De caelo, it became one of the most influential cosmological concept. One of the most striking results of this situation is the fact, that for many ages (during mediaeval era) music was regarded as a scientific discipline, despite its aesthetical dimension.
The theory of “music of the spheres” (musica mundana) introduced by Boethius in his treaty De institutione musica is an original contribution in development of mediaeval theory of music. However, it’s roots trace back to the Greek antiquity. When considering the sources of medieval theory of musica mundana, one shall underline three most important sources: (1) mythology with its complex cosmogony (esp. by Homer and Hesiod), (2) early cosmology by pre-Socratic philosophers (incl. Anaximander, Heraclit), (3) Pythagorean school. Despite of the fact that idea of the music of the spheres – as presented by the Pythagoreans – was criticized by Aristotle in his De caelo, it became one of the most influential cosmological concept. One of the most striking results of this situation is the fact, that for many ages (during mediaeval era) music was regarded as a scientific discipline, despite its aesthetical dimension.
Źródło:
Pro Musica Sacra; 2012, 10
2083-4039
Pojawia się w:
Pro Musica Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kabała, nauka i stworzenie Wszechświata
Kabbalah, Science and the Creation of the Universe
Autorzy:
Aviezer, Nathan
Powiązania:
https://bibliotekanauki.pl/articles/553366.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Zielonogórski. Instytut Filozofii
Tematy:
kabała
sefirot
szewirat ha-kelim
teoria strun
wymiary przestrzenne
kosmologia
nauka
stworzenie
judaizm
Kabbalah
shevirat ha-kelim
string theory
spatial dimensions
cosmology
science
creation
Judaism
Opis:
Artykuł podejmuje problem stworzenia Wszechświata z punktu widzenia nauczania kabały (gałęzi judaizmu mistycznego) i argumentuje za podobieństwami pomiędzy tym ujęciem a współczesną hipotezą naukową — teorią strun. Pomysł ten bazuje na założonym przez autora paralelizmie pomiędzy dziesięcioma wymiarami przestrzennymi teorii strun i dziesięcioma sefirot kabały. Rolę centralną odgrywa tu kabalistyczna (z kabały luriańskiej) koncepcja szewirat ha-kelim („rozbicie naczyń”). Autor twierdzi, że trzy górne, „nienaruszone” podczas procesu stworzenia, sefirot (to jest kelim) są odpowiednikami trzech percypowanych wymiarów przestrzennych (góra-dół, wschód-zachód, północ-południe), a siedem dolnych, „rozbitych”, sefirot (kelim) to odpowiedniki zwiniętych w procesie stworzenia siedmiu wymiarów przestrzeni (niedoświadczanych przez ludzi), o których mówi teoria strun.
This paper examines the problem of the creation of the universe from a Kabbalah (viz. Jewish mysticism’s branch) point of view and asserts similarity of this account with one modern scientific hypothesis — namely, string theory. The correlation is put forward by highlighting the parallels between the assumed ten spatial dimensions of string theory and the ten sefirot of Kabbalah. The key role is played here by the kabbalistic (from the lurianic Kabbalah) concept of shevirat ha-kelim (“breaking of the vessels”). The author argues that the three upper, “intact” in the process of creation, sefirot (i.e. kelim) are the counterparts of the three perceived spatial dimensions (up-down, east-west, north-south), and the seven lower, “broken”, sefirot (kelim) are the counterparts of the string theory’s seven spatial dimensions compacted in the proccess of creation (hence not experienced by humans).
Źródło:
Filozoficzne Aspekty Genezy; 2014, 11; 243-259
2299-0356
Pojawia się w:
Filozoficzne Aspekty Genezy
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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