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Wyszukujesz frazę "comparative culture studies," wg kryterium: Temat


Wyświetlanie 1-6 z 6
Tytuł:
Transdziedzinowość – retoryczność – cyfryzacja. W stronę tekstów transdziedzinowych i eksplozji strukturalnej
Transdisciplinarity – rhetoric – digitization. Towards trans-domain texts and a structural explosion
Autorzy:
Szczęsna, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1038541.pdf
Data publikacji:
2020-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
transdisciplinarity
rhetoric
digitization
transgression culture
digital art
comparative studies
Opis:
The article analyses the agency of transgression and transcendence at the domain level. It characterizes the specificity of this process and points to factors that influence its intensification (especially the development of digital technologies). The text presents the effects of this process – the impact on the way cultural texts and their structures exist. The article examines the rhetorical dimension of a trans-disciplinary nature, the effect of which is the creation of trans-disciplinary texts. It proves the thesis that in the interaction between disciplines a structural explosion takes place, which leads to the creation of new textual figures and structures and the formation of new types of texts. These issues are illustrated using specific examples of trans-disciplinary texts.
Źródło:
Przestrzenie Teorii; 2020, 34; 223-244
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawo w świecie islamu — w stronę koncepcji monizmu normatywnego
Autorzy:
Kil, Jan
Powiązania:
https://bibliotekanauki.pl/articles/782572.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
legal culture,
Islam
law of Islam
law and morality
comparative studies
Opis:
The article is dedicated to the comparative analysis of the Islamic legal culture and the Western legal culture. The article points out to the differences of those legal cultures and tries to find their roots. The author considers this problem in several basic contexts: the sources of law, the variability of law, the obligation of submission to law, the limits of legal system, the relation of law to morality, the functions which are attributed to law and the role of religion in public space. The paper examines each of them penetratingly. With reference to the author’s viewpoint, a prime difference between the Islamic and the Western legal cultures comes down to the number of normative systems possible to single out while examining the former or the latter. According to the text, in the Islamic legal culture there exists one universal normative system which includes legal rules as well as moral standards, unwritten laws, courtesy instructions, etc. On the other hand, the Western legal culture is characterized by strict separation between legal rules and other standards which belong to morality or customs. At the end of the article the author attempts to formulate a standpoint referring to the future of the Islamic and the Western legal cultures.
Źródło:
Z Dziejów Prawa; 2017, 10; 237-252
1898-6986
2353-9879
Pojawia się w:
Z Dziejów Prawa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modernity and the Jewish Stigma. Julian Tuwim, Alfred Döblin and Kurt Tucholsky: Biographies and Work
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/649999.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Julian Tuwim
Alfred Döblin
Kurt Tucholsky
comparative studies
modernity
city
mass culture
Jewish identity
asimilation alienation
Opis:
The paper deals with biographical, ideological and artistic links between Julian Tuwim, Alfred Döblin and Kurt Tucholsky. On the one hand, the basis of comparison are biographical similarities, the Jewish origin of those three writers, their family dramas, the experience of politically opressive school, the trauma of revolution or war, and the exile to name just a few. On the other hand, the article demonstrates the ways the modernity has influenced the attitudes and texts of Döblin, Tucholsky and Tuwim. While talking about modernity, the author focuses on such phenomena as secularisation and urbanisation processes, mass political movements, and new cultural challenges.Tuwim, Döblin and Tucholsky were born into assimilated Jewish families. Their perspective on the stereotypical Jews (the orthodox Jews as well as Jewish bankers or manufacturers) is marked with antipathy, or even contempt. The writers’ ambivalence towards the diapora and towards their own origin illustrate “Jewish self-hatred”; however, all three authors change their opinion on Jewry in the face of the growing anti-Semitic and Nazi danger, and especially the Holocaust. Döblin is proud of being Jewish after his visit to Poland in 1924, Tucholsky warns German Jews against the consequences of their passivitivy, and Tuwim publishes in 1944 his agitating manifesto We, Polish Jews. Last but not least, the three authors go into exile because of their Jewish ancestry and sociocultural activities. Therefore, it is no coincidence thatone cannot help having associations with Heinrich Heine: his biography can be interpreted as a prefiguration of a Jewish artist’s biography.Furthermore, Tuwim, Döblin and Tucholsky are notably sensitive to social questions, and their sensitivity to such issues results to some extent from their difficult childhood and youth. Especially significant seem in that respect family conflicts and the moving from city to city, since such experiences increase the feeling of loneliness and the vulnerability to depression. Nevertheless, Döblin, Tucholsky and Tuwim come with impetus into the cultural life of Germany and Poland and work in the areas of literature, cabaret (satire) as well as journalism. They share sympathy for the political left and fears of the orthodox communism. They are simultaneously advocates and ardent critics of great cities. They pay attention to new phenomena (the popularity of cars, the role of the press, the new morality) and react to them. Their aim is creating a culture which appeals to the masses and educates them in a non-intrusive way. However, the awareness of their own intellectual superiority imposes distance towards lower social groups. The distance stems, firstly, from the universal ambivalence artists feel towards the masses, and secondly, from the ideological moderation characteristic of petit bourgoisie and of the political centre. In general, Döblin, Tucholsky and Tuwim are idealists who hope for a humanitarian world which is impossible in the era of extrem political violence leading to the Holocaust.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2016, 36, 6
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nowoczesność i znamię żydowskości: biograficzno-ideowe uwikłania Juliana Tuwima, Alfreda Döblina i Kurta Tucholsky’ego
Modernity and the Jewish Stigma. Biography and Work of Julian Tuwim, Alfred Döblin and Kurt Tucholsky
Autorzy:
Bednarczuk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/967546.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Julian Tuwim
Alfred Döblin
Kurt Tucholsky
comparative studies
modernity
city
mass culture
Jewish identity
asimilation
alienation
Opis:
The paper deals with biographical, ideological and artistic links between Julian Tuwim, Alfred Döblin and Kurt Tucholsky. On the one hand, the basis of comparison are biographical similarities, the Jewish origin of those three writers, their family dramas, the experience of politically opressive school, the trauma of revolution or war, and the exile to name just a few. On the other hand, the article demonstrates the ways the modernity has influenced the attitudes and texts of Döblin, Tucholsky and Tuwim. While talking about modernity, the author focuses on such phenomena as secularisation and urbanisation processes, mass political movements, and new cultural challenges. Tuwim, Döblin and Tucholsky were born into assimilated Jewish families. Their perspective on the stereotypical Jews (the orthodox Jews as well as Jewish bankers or manufacturers) is marked with antipathy, or even contempt. The writers’ ambivalence towards the diapora and towards their own origin illustrate “Jewish self-hatred“; however, all three authors change their opinion on Jewry in the face of the growing anti-Semitic and Nazi danger, and especially the Holocaust. Döblin is proud of being Jewish after his visit to Poland in 1924, Tucholsky warns German Jews against the consequences of their passivitivy, and Tuwim publishes in 1944 his agitating manifesto We, Polish Jews. Last but not least, the three authors go into exile because of their Jewish ancestry and sociocultural activities. Therefore, it is no coincidence thatone cannot help having associations with Heinrich Heine: his biography can be interpreted as a prefiguration of a Jewish artist’s biography. Furthermore, Tuwim, Döblin and Tucholsky are notably sensitive to social questions, and their sensitivity to such issues results to some extent from their difficult childhood and youth. Especially significant seem in that respect family conflicts and the moving from city to city, since such experiences increase the feeling of loneliness and the vulnerability to depression. Nevertheless, Döblin, Tucholsky and Tuwim come with impetus into the cultural life of Germany and Poland and work in the areas of literature, cabaret (satire) as well as journalism. They share sympathy for the political left and fears of the orthodox communism. They are simultaneously advocates and ardent critics of great cities. They pay attention to new phenomena (the popularity of cars, the role of the press, the new morality) and react to them. Their aim is creating a culture which appeals to the masses and educates them in a non-intrusive way. However, the awareness of their own intellectual superiority imposes distance towards lower social groups. The distance stems, firstly, from the universal ambivalence artists feel towards the masses, and secondly, from the ideological moderation characteristic of petit bourgoisie and of the political centre. In general, Döblin, Tucholsky and Tuwim are idealists who hope for a humanitarian world which is impossible in the era of extrem political violence leading to the Holocaust.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2014, 26, 4
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przełamywanie systemowej izolacji...: środkowosłowiańskie dydaktyki literatury i języków ojczystych
Breaking of System Isolation: Central Slavonic Didactics of Literature and Native Languages
Autorzy:
Pieniążek, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1627368.pdf
Data publikacji:
2020-12-28
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
language and literature didactics
Slavic culture
comparative studies
teaching systems
language policy
dydaktyka języka i literatury
kultura słowiańska
studia porównawcze
systemy nauczania
polityka językowa
Opis:
This paper focuses on policy of mother tongue education in Slavonic countries like the Czech Republic, Serbia, Slovakia and Poland. The presented article covers mainly issues concerning language policy in the context of teaching of national languages. The comparison shows that the common history of Slavs and socio-geographical factors don’t play important role in planning of the L1 Slavonic educational systems. The analysis reveals also the lack of interdependence between the Slavonic national curriculum. That is why the author proposes new direction in comparative studies to include the mother tongue education in the process of building the regional, cultural and economic community of the Slavs.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia ad Didacticam Litterarum Polonarum et Linguae Polonae Pertinentia; 2020, 11, 315; 10-26
2082-0909
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia ad Didacticam Litterarum Polonarum et Linguae Polonae Pertinentia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Comparative Studies of National Business Cultures in the Countries of Central and Eastern Europe: the Basics for Improving International Entrepreneurship in Poland and Ukraine
Badania porównawcze krajowych kultur biznesowych w krajach Europy Środkowej i Wschodniej: przesłanki poprawy międzynarodowej przedsiębiorczości
Autorzy:
Glinkowska-Krauze, Beata
Chebotarov, Iegor
Chebotarov, Viacheslav
Powiązania:
https://bibliotekanauki.pl/articles/1023618.pdf
Data publikacji:
2020-03-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
badania porównawcze
narodowa kultura biznesowa
pomiar parametrów narodowych kultur biznesowych
zarządzanie
komunikacja
marketing
internacjonalizacja
Polska
Ukraina
comparative studies
national business culture
measuring parameters of national business cultures
management
communications
internationalization
Polska
Ukraine
Opis:
Based on the work of Hofstede, Trompenaars, Lewis, and Rapaille, the founders of the theory of national business cultures and comparative economic studies, the characteristics of corresponding scientific areas are identified: cross-cultural management, cross-cultural communications, and cross-cultural marketing, including their methodological and practical aspects. Using the classic measuring parameters of national business cultures (“Individualism,” “Power Distance,” “Masculinity,” “Uncertainty Avoidance,” “Long-Term Orientation,” “Indulgence”), a comparative analysis is carried out on the example of Poland, Ukraine, Germany, France, and Hungary; the results of the authors’ own development of this interdisciplinary problem are presented. On this basis, new approaches are proposed in establishing mutually beneficial international cooperation between Polish and Ukrainian enterprises, not only in Europe but also in other regions of the world.
Na podstawie badań i uogólnienia pracy twórców teorii narodowych kultur biznesu, a także na bazie ekonomicznych badań porównawczych przez G. Hofstede, F. Trompenaarsa, R. Lewisa i C. Rapaille, charakterystycznych dla odpowiednich dziedzin naukowych dokonano analizy takich zagadnień, jak: zarządzanie międzykulturowe, komunikacja międzykulturowa i marketing międzykulturowy – ich metodycznych i praktycznych aspektów. Korzystając z klasycznych parametrów pomiaru narodowych kultur biznesu („Indywidualizm”, „Dystans władzy”, „Męskość”, „Unikanie niepewności”, „Orientacja długoterminowa”, „Pobłażliwość”), przeprowadzana jest analiza porównawcza na przykładzie Polski, Ukrainy, Niemiec, Francji i Węgier; w opracowaniu przedstawiono wyniki badań własnego opracowania tego interdyscyplinarnego problemu. Na tej podstawie proponowane są nowe podejścia do nawiązywania wzajemnie korzystnej współpracy międzynarodowej między polskimi i ukraińskimi przedsiębiorstwami nie tylko w Europie, ale także w innych regionach świata.
Źródło:
Comparative Economic Research. Central and Eastern Europe; 2020, 23, 1; 7-18
1508-2008
2082-6737
Pojawia się w:
Comparative Economic Research. Central and Eastern Europe
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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