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Wyszukujesz frazę "Democratic opposition" wg kryterium: Wszystkie pola


Wyświetlanie 1-4 z 4
Tytuł:
Václav Havel: niepolityczny polityk
Václav Havel: Non-political Politician
Autorzy:
Bankowicz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/635362.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
politics
non-political politics
dramatist
communism
dissident movement
democratic opposition
president
presidency
Czechoslovakia
Czech Republic
Opis:
The article presents the political and intellectual silhouette of Václav Havel (1936–2011) – the last president of Czechoslovakia and the first one of the Czech Republic. Havel, the next to the Pole Lech Wałęsa, is the world renown symbol of the political turning point of 1989 that ended the world communist system. Before 1989, during the communist age, Havel was a dramatist, essayist and leader of Czechoslovak anticommunist and democratic dissident movement. He was strongly persecuted by the ruling communists, and while living under a permanent supervision of the security services and he was many times arrested. In 1989 Havel became a president of democratic Czechoslovakia and after dissolving of this state, in 1993, he was elected as a the first president of the new Czech Republic, holding the office by 10 following years. Havel was very untypical politician and president. He has played rather the role of an intellectual for whom politics is a matter of changing reality not by political decisions, but as a result of impact the on world by ideas and views. To follow Thomas Garrigue Masaryk example, the founder and first head of Czechoslovak state, clearlyadmired by Havel, he has tried to conduct of non-political politics. In this model politics becomes a practical applying of ethics and most important within it is not a power or state procedures and mechanisms, but men’s good and faithfulness to the truth. Václav Havel went down in the history as one of the greatest political figures of the second half of the last century.
The article presents the political and intellectual silhouette of Václav Havel (1936–2011) – the last president of Czechoslovakia and the first one of the Czech Republic. Havel, the next to the Pole Lech Wałęsa, is the world renown symbol of the political turning point of 1989 that ended the world communist system. Before 1989, during the communist age, Havel was a dramatist, essayist and leader of Czechoslovak anticommunist and democratic dissident movement. He was strongly persecuted by the ruling communists, and while living under a permanent supervision of the security services and he was many times arrested. In 1989 Havel became a president of democratic Czechoslovakia and after dissolving of this state, in 1993, he was elected as a the first president of the new Czech Republic, holding the office by 10 following years. Havel was very untypical politician and president. He has played rather the role of an intellectual for whom politics is a matter of changing reality not by political decisions, but as a result of impact the on world by ideas and views. To follow Thomas Garrigue Masaryk example, the founder and first head of Czechoslovak state, clearly admired by Havel, he has tried to conduct of non-political politics. In this model politics becomes a practical applying of ethics and most important within it is not a power or state procedures and mechanisms, but men’s good and faithfulness to the truth. Václav Havel went down in the history as one of the greatest political figures of the second half of the last century.
Źródło:
Poznańskie Studia Slawistyczne; 2014, 6
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jiří Lederer (1922–1983) – dziennikarz, dysydent, wygnaniec polityczny
Autorzy:
Kaliski, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/689904.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Jiří Lederer
opozycja demokratyczna
komunizm
Czechosłowacja
Karta 77
dziennikarstwo
dysydenci
democratic opposition
communism
Czechoslovakia
Charter 77
journalism
dissidents
Opis:
Bohaterem szkicu biograficznego jest Jiří Lederer, czeski dziennikarz, działacz polityczny, dysydent, kilkakrotnie więziony. Autor opisuje jego ideowe korzenie i ewolucję od socjalizmu, przez komunizm, do demokratycznego socjalizmu spod znaku Praskiej Wiosny (socjalizmu z ludzką twarzą), aż po przymusową emigrację.
The protagonist of the biographical sketch is Jiří Lederer, a Czech journalist, political activist, and dissident who was imprisoned several times. The author describes Lederer’s ideological roots and ideological evolution from socialism through communism, democratic socialism under the banner of Prague Spring (socialism with a human face) to forced emigration.
Źródło:
Polska 1944/45-1989. Studia i Materiały; 2019, 17
2450-8365
Pojawia się w:
Polska 1944/45-1989. Studia i Materiały
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Za obronę własnych przekonań” – działalność społeczno-polityczna Adama Pleśnara (1935–2013) do 1977 roku
“Defending Your Own Convictions” – Community and Political Work of Adam Pleśnar (1935–2013) until 1977
Autorzy:
Tyszkiewicz, Adrian
Powiązania:
https://bibliotekanauki.pl/articles/2168172.pdf
Data publikacji:
2016-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
opozycja demokratyczna
komunizm
Związek Młodych
Demokratów
Ruch Wolnych Demokratów
democratic opposition
communism
Alliance of Young Democrats
the Free Democrats Movement
Opis:
The article is an attempt to scratch the biography of Adam Plesnar. The analysis was subjected to the activity of the protagonist until 1977. Plesnar was an active member of the Club of Young Catholics at the University of Wroclaw, co-founder of the Young Democrats (ZMD). Already in the sixties he was convicted for opposition activities. In the seventies he was an activist of Polish Esperanto Association. He participated in protests against changes in the Constitution of the PRL. Since 1977 belonged to the members of the Movement in Defense of the Rights of Man and Citizen (ROPCiO) and the leader of the Movement of Free Democrats (RWD), an activist of the Wroclaw opposition. Within the Movement sought to participation of the opposition in legitimate forms of political activity, including in the elections to the Sejm PRL, while remaining critical of the existing system.
Źródło:
Polish Biographical Studies; 2016, 4; 99-116
2353-9291
Pojawia się w:
Polish Biographical Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leszek Kołakowski (1927-2009): Remembrances and some comments
Autorzy:
Szacki, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/704348.pdf
Data publikacji:
2009
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
censorship
Christianity without denomination
communism
contemporary culture
democratic opposition in Poland
heresy
history of ideas
the left
Marxism
philosophy
religion
revisionism
Roman-Catholic Church
skepticism
Opis:
Author tells the story of his close and very long-lasting acquaintance with Leszek Kołakowski as well as commentates on his intellectual biography and achievements as political and literary essayist, philosopher, historian of ideas, and public figure. In particular he describes in details the first half of Kołakowski’s life, namely the period when he made his long journey from being communist in his student years to becoming as a young scholar the leading figure of Marxist revisionism in the late fifties and after a time a principled critic of Marxism itself and a fervent anti-communist. In many respects Kołakowski’s itinerary was not exceptional but it had at least two noteworthy characteristics. First, in opposition to quite a few other cases his way away from communism turned out to be scholarly fruitful as it resulted in an uniquely in-depth historical research covering the founders, the golden age and the breakdown of so called “scientific socialism” (his voluminous work Main Currents of Marxism remains one of the best and the most comprehensive monographs of the topic). Second, Kołakowski’s abandoning of his former Weltanschauung was followed by his discovery of religion as an extremely important part of human experience and sine qua non condition of the survival of civilization permanently menaced by barbarians. However it is to be doubt whether he may be considered as a convert or a religious thinker in the strict sense of the word since he believed in horrors of the absence of God rather than in the real presence of his in the world. As defender of transcendence and tradition Kołakowski certainly became a kind of catholic-Christian without denomination but as a critical philosopher remained at the same time highly sceptical about everything. Dreaming of solid fundamentals he was all his life an uncompromising enemy of any fundamentalism. Being nostalgic about the Absolute he was incurable antiabsolutist.
Źródło:
Nauka; 2009, 3
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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