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Tytuł:
The constitutional status and educational development of the non-Albanian and Albanian minoritie in Yugoslavia 1945-1974
Autorzy:
Basha, Kosovar
Powiązania:
https://bibliotekanauki.pl/articles/36162545.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
History
Ethnic Minority
Education
Yugoslavia
Albanians
Opis:
The paper carefully deals with the constitutional aspect and the development of education in Yugoslavia, which in the general background affects the general minorities in Yugoslavia such as Bulgarians, Italians, Germans, Hungarians and with special emphasis – Albanians. The author has followed the descriptive and analytical scientific methods for dealing with this important issue for general historiography. A serious Yugoslav and Albanian literature covering this socially and scientifically important study has been used.
Źródło:
Historia i Świat; 2023, 12; 315-330
2299-2464
2956-6436
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ivana Pantelić, Uspon i pad „prve drugarice“ Jugoslavije: Jovanka Broz i srpska javnost 1952-2013. [The Rise and Fall of Yugoslavia’s “First Female Comrade”: Jovanka Broz and the Serbian Public, 1952-2013]. Beograd: Službeni glasnik, 2018, 337 pp.
Autorzy:
Sorescu Marinkovic, Annemarie
Powiązania:
https://bibliotekanauki.pl/articles/1490907.pdf
Data publikacji:
2019-12-03
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Yugoslavia
Serbia
socialism
first lady
Tito
Źródło:
Balcanica Posnaniensia Acta et studia; 2019, 26, 1; 300-302
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Słoweński Kościół katolicki w okresie II wojny światowej i rządów marszałka Tito (1941–1980)
Slovenian Catholic Church During the Second World War and the Govern of Marshal Tito [1941–1980]
Autorzy:
Żurek, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/635414.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Slovenia
Catholic Church
Tito
collaboration
communism
Yugoslavia
Opis:
The history of Slovenian Catholic Church is a field, which is not well known in Poland. That is why this article aims to present one of the peculiar episode from the past of Slovenian Catholicism. The article covers the time of the Second World War and the govern of marshal Tito. During the Second World War Slovenian Catholic Church existed under the occupation of the fascist countries – Italy and The Third Reich. In this period, the main offensive power was the communists, who were fighting against invaders and often had a negative attitude towards clergy. Their attitude resulted in collaboration of Slovenian catholic hierarchs with the communists. The communists’ governs established in 1945 and the consolidation of Tito’s power situated the Catholic Church in a new reality, which was Yugoslavian variant of communism called “Titoism”. This doctrine shaped terms of the existence of Slovenian Catholic Church until 1980 when the marshal Tito died and the Yugoslavia’s breakdown began.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 10
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Category of Neighbourhood in Islamic Modernism of Yugoslavia. "Fetve" of Husein Đozo
Autorzy:
Dragouni, Olimpia
Powiązania:
https://bibliotekanauki.pl/articles/508866.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
neighbourhood in Bosnia
neighbourhood in Islam
Christian-Muslim relations
Islam
Islam in Yugoslavia
Husein Đozo
Islamic Modernism
Yugoslavia
Opis:
The Category of Neighbourhood in Islamic Modernism of Yugoslavia. "Fetve" of Husein ĐozoDeparting from Carl Schmitt’s assertion that all significant concepts of modern theory of the state are secularized theological concepts, the article tries to recreate the political and ethical theory of the neighbour present in the Qur’ānic commentaries and fatwās (fatāwā) of Husein Đozo as the main representative of Islamic Modernism in former Yugoslavia. Subsequently it seeks to establish connection between the theoretical framework od theological dogmas, and the everyday praxis preserved in the formula of fatwā as a genre of religious Islamic literature which by giving answers to the questions of the faithful Muslims, forms a dialogue of authority and the society, of the theory and the praxis.Using the tools of Critical Discourse Analysis the text extracts the categories of neighbourhood and reveals that they are mainly faith-based. In other words, in the common perception, members of various religious communities: Muslims, Jews, Christians are each other’s neighbours. According to the analysed exegetical and juridical Islamic sources, the neighbourhood category is based on freedom and mutual respect and can be shared by Muslims, atheists and apostates from Islam to atheism.In consequence the text shows that the non-trespassable border of an inherent to each of the neighbour units culture, forms a central neighbourhood-defining category. It is precisely the maintenance of dissimilarities between the neighbours that safeguards tolerance, respect and freedom for the members of particular entities. The internal systems of signs, behaviours, artefacts and lifestyles sustain the preservation of equality between the neighbours, as long as they share the same social capital and thus, retain the symmetrical positionality towards each other.Taking up a position of distance from the common lifestyle values (like in the case of Roma Muslims), or from intellectual legacy of Semitic Abrahamic faiths (like in the case of Baha’i faith which incorporates such figures as Krishna and Buddha), results in exclusion from the category of neighbourhood. Thus, the spatial and social proximity forms the core of neighbourhood classification.The paper is based on rich exemplification of fatwas that reveal the absorption of Judeo-Christian heritage into the Islamic thought, and explains the theoretical and theological framework of this process. It presents the perception of neighbour and neighbourhood in the Islam of socialist Yugoslavia, and – to some extent – the intellectual outcome of Judeo-Christian and Islamic neighbourhood in terms of spatial and theological vicinity.Finally, the article shows that the Yugoslav Islamic stance towards the once classified neighbour is inclusive, welcoming and hospitable. Intellectual background of this attitude is formed by the tradition of Islamic Modernism of early 20th century Egypt, and the influence of such Islamic thinkers as Jamāl ad-Dīn al-Afghānī, Muḥammad ‘Abduh, Muḥammad Rašīd Riḍā, Maḥmūd Šaltūt. Hence, the article implicitly poses a question on the intellectual origins of the Islamic openness towards the neighbour, inherent to Titoist Bosnia. Kategoria sąsiedztwa w islamskim modernizmie w Jugosławii."Fetve" Huseina ĐozoWychodząc od twierdzenia Carla Schmitta, że wszystkie znaczące pojęcia współczesnej teorii państwa to zsekularyzowane pojęcia teologiczne, autor próbuje odtworzyć polityczną i etyczną teorię sąsiedztwa, obecną w koranicznych komentarzach i fatwach (fatāwā) Huseina Đozo, głównego przedstawiciela modernizmu islamskiego w byłej Jugosławii. Równocześnie stara się ustanowić relację między teoretycznymi ramami dogmatów teologicznych a codzienną praktyką, zachowaną w formule fatwy jako gatunku religijnej literatury islamskiej, która poprzez odpowiedzi na pytania wiernych muzułmanów tworzy dialog o władzy i społeczeństwie, teorii i praktyce. Zastosowano narzędzia krytycznej analizy dyskursu fragmentów tekstów dotyczących kategorii sąsiedztwa, pokazując, że teksty te są głównie oparte na wierze. Innymi słowy, w potocznej percepcji członkowie różnych wspólnot wyznaniowych, muzułmanie, żydzi i chrześcijanie, są sąsiadami. W myśl egzegetycznej i prawnej analizy źródeł islamskich kategoria sąsiedztwa opiera się na wolności i wzajemnym szacunku oraz może być dzielona przez muzułmanów, ateistów i konwertytów z islamu na ateizm.W konsekwencji tekst pokazuje, że nieprzekraczalna granica nieodłącznie wpisana w każdą sąsiedzką jednostkę kulturową tworzy centralną kategorię definiującą sąsiedztwo. To właśnie zachowanie różnic między sąsiadami chroni tolerancję, szacunek i wolność członków poszczególnych jednostek. Wewnętrzny system znaków, zachowań, artefaktów i stylów życia wspiera zachowanie równości między sąsiadami, dopóki dzielą ten sam kapitał społeczny a przez to utrzymują symetryczną pozycję wobec siebie.Tekst opiera się na licznych przykładach fatw odkrywających przyswajanie dziedzictwa judeochrześcijańskiego przez myśl islamu oraz wyjaśnia teoretyczne i teologiczne ramy tego procesu. Przedstawia także postrzeganie sąsiada oraz sąsiedztwa w islamie w socjalistycznej Jugosławii, a do pewnego stopnia również intelektualny wymiar judeochrześcijańskiego i islamskiego sąsiedztwa jako przestrzennej i teologicznej bliskości. Artykuł pokazuje, że stanowisko w jugosłowiańskim islamie wobec sąsiada ma charakter inkluzywny, otwarty i zapraszający. Intelektualne podłoże takiej postawy tworzy tradycja modernizmu islamskiego formującego się we wczesnych latach XX w. w Egipcie oraz wpływ takich islamskich myślicieli, jak Jamāl ad-Dīn al-Afghānī, Muḥammad ‘Abduh, Muḥammad Rašīd Riḍā, Maḥmūd Šaltūt. W ten sposób artykuł stawia też pytanie o intelektualne źródła islamskiej otwartości na sąsiada, nieodłączne dla Titowskiej Bośni.
Źródło:
Colloquia Humanistica; 2015, 4
2081-6774
2392-2419
Pojawia się w:
Colloquia Humanistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Post-Communist State Era and Its Impact on Sovereignty: A Case Study of Kosovo
Autorzy:
Salihu, Salihe
Powiązania:
https://bibliotekanauki.pl/articles/2035683.pdf
Data publikacji:
2022-04-29
Wydawca:
Uniwersytet Warszawski. Centrum Europejskie
Tematy:
Sovereignty
Post-Communist
Disintegration
Former
Yugoslavia
Kosovo
Opis:
Many theoretical perspectives have touched on the concept of sovereignty, but the need for more sovereignty-based discussion in relation to the postcommunist era still exists. The question of sovereignty and its survival in the post-communist era touches on some general features such as the attributes, signs, properties, and conditions of the concept of sovereignty that have evolved. In the case of Kosovo, the issue of sovereignty can be linked to two distinct features, namely democracy and human rights. For Kosovo to be a sovereign state, it had a mandatory prerequisite to fulfil these two features. These features implied the fulfilment of two criteria, in the forms of legality and legitimacy and, in reality, these two criteria stem from the will of the people. This reflection shows that sovereignty in the post-communist era had to be in line with respect for human rights as a feature of the principles of democracy. However, the transition from the communist system to democracy was not an easy one. In this regard, Kosovo has come a long way in achieving sovereignty and managed to be declared a sovereign state in 2008. The conditioning of Kosovo's sovereignty by the above criteria represents the influence of the post-communist era, and its earlier form differs from the prevailing form of absolute sovereignty as it existed, for example, in the former federations of Russia and Yugoslavia. Kosovo's sovereignty is reflected in accordance with the will of the majority of over ninety-five percent of the country's population. Moreover, in Kosovo, minorities have privileges, such as positive discrimination and the special right that constitutional changes on vital issues pertaining to those minorities cannot be made without their vote.
Źródło:
Studia Europejskie - Studies in European Affairs; 2022, 26, 1; 135-152
1428-149X
2719-3780
Pojawia się w:
Studia Europejskie - Studies in European Affairs
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Okoliczności budowy stosunków dyplomatycznych pomiędzy Polską a Jugosławią w 1918 roku
Circumstances of establishment of diplomatic relations between Poland and Yugoslavia in 1918
Autorzy:
Morawski, Konrad Sebastian
Powiązania:
https://bibliotekanauki.pl/articles/519540.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Mikołaja Kopernika w Toruniu. Wydawnictwo UMK
Tematy:
World War I
diplomatic relations
Polska
Yugoslavia
Opis:
Officially, diplomatic relations between Poland and Yugoslavia commenced mid-January 1919. However, representatives of both countries had established and nurtured close cooperation already in the last quarter of 1918. As a matter of fact, the Polish and Serbian nations established some forms of cooperation with in the mid-nineteenth century, when both sought to implement major policy objectives. Circumstances surrounding the establishment of Polish-Yugoslavian diplomatic relations were reflected in the complicated political situation of both the Polish and Yugoslav peoples after the end of World War I. The present study focuses mainly on this particular issue and its aspects.
Źródło:
Historia i Polityka; 2013, 10(17); 95-114
1899-5160
2391-7652
Pojawia się w:
Historia i Polityka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityczna przydatność nierówności etnicznych – nacjonalizm w prozie Dubravki Ugrešic
The Political Usefulness of Ethnic Inequalities: Nationalism in the Prose of Dubravka Ugrešic
Autorzy:
Biernacki, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2231809.pdf
Data publikacji:
2022-12-29
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
Dubravka Ugrešic
Yugoslavia
nationalism
trauma
ethnic inequalities
Opis:
The outbreak of the civil war in Yugoslavia was the end of a certain stage in Dubravka Ugrešic’s writing. The shock experienced by the novelist and essayist in the first half of the 90s radically changed the nature of her literary work. One of the leading themes was that of Croatian and Serbian nationalism producing inequality, which was presented as a politically useful construct. The article focuses on three collections of essays by Dubravka Ugrešic: The culture of lies (1996), Nobody’s Home (2005) and Fox (2017). The article presents a detailed discussion of the author’s attitude to the wartime and post-war reality, which focused on dividing communities that had coexisted for decades in relative agreement. The pessimistic overtone of these ironic essays leaves no illusions as to the nature of nationalism as a dangerous tool in the hands of those who exercise power or wish to gain it by creating ethnic inequalities.
Źródło:
Academic Journal of Modern Philology; 2022, Special Issue, 17; 17-26
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Odbudowa bibliotek po wojnie domowej w Kosowie
Rebuilding Libraries After the Civil War in Kosovo
Autorzy:
Wilczek, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/474328.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Biblioteki
Jugosławia
Kosowo
Książki
Libraries
Yugoslavia
Kosovo
Books
Opis:
W latach 1996–1999 trwała wojna domowa w Kosowie, które ówcześnie wchodziło w skład Federalnej Republiki Jugosławii. Jeszcze kilkanaście lat po wojnie Międzynarodowy Trybunał Karny dla byłej Jugosławii wydaje wyroki dotyczące zbrodni przeciw ludzkości. Oprócz ludobójstwa w czasie wojny miało miejsce libricide, czyli celowe niszczenie książek, jako jeden z elementów związany z czystkami etnicznymi. Niezwłocznie po zakończeniu wojny podjęto działania, które miały za zadanie zrekonstruować utracone dziedzictwo, co wymagało ogromnego zaangażowania wielu osób. W 2000 r. utworzono raport Biblioteki w Kosowie. Ogólna ocena oraz krótko- i długoterminowy plan rozwoju (Libraries in Kosova/Kosovo. A general assessment and a short and medium-term development plan). Dokument powstał dzięki współdziałaniu UNESCO, Rady Europy oraz IFLA. Utworzono The Kosova Library Mission. W ramach misji odbudowy kosowskich bibliotek zaproponowano długoterminowy plan Kosova Library Project 2000+, zakładający m.in. utworzenie jedenastu różnych programów związanych z odbudową sieci bibliotek, a także ich udoskonaleniem.
In the years 1996–1999 the civil war raged in Kosovo, which at that time was part of the Federal Republic of Yugoslavia. Several years after the war, the International Criminal Tribunal for the former Yugoslavia was still giving judgments on crimes against humanity. In addition to the genocide during the war there was libricide – intentional destruction of books, as one of the elements associated with ethnic cleansing. Immediately after the war, actions supposed to reconstruct the lost heritage were taken, which required an enormous commitment of many people. In 2000, a report on the Kosovo Library, a general assessment and a short and medium‑term development plan were created. The document was written through the collaboration of UNESCO, Council of Europe and IFLA. The Kosova Library Mission was created, within which the long-term plan Kosova Library Project 2000+ was proposed. The plan assumes the creation of eleven different programmes related to reconstruction and improvement of the library network.
Źródło:
Nowa Biblioteka. Usługi, Technologie Informacyjne i Media; 2016, 1(20); 97-107
1505-4195
2451-2575
Pojawia się w:
Nowa Biblioteka. Usługi, Technologie Informacyjne i Media
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Widmo krąży po Europie. Korczulańska Szkoła Letnia jako wyspa wolnego myślenia i przestrzeń dialogu
Autorzy:
Wróblewska-Trochimiuk, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/677696.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Korčulanska Ljetna Škola
Praxis
Socialism
Yugoslavia
cultural transfer
Opis:
A spectre is haunting Europe: The Korčula Summer School as a freethinking island and space for dialogue The Korčula Summer School and the journal Praxis associated with it occupy an important place on the map of Yugoslav intellectual history in the nineteen-sixties and seventies. Philosophers, sociologists and representatives of other professions considered the issues of Socialism, revolution, the idea of self-government. These direct contacts with Western intellectuals were not only an important contribution to the Yugoslav philosophical thought, but also constituted an input to the contemporary Western intellectual life.The aim of the article is to present the complex inter-institutional and interpersonal network by which the Yugoslav achievements of the so-called Praxis group became part of the European heritage. In this way, studying wandering ideas shows the Yugoslav culture to be not only receptive, but also creative and innovative. Widmo krąży po Europie. Korczulańska Szkoła Letnia jako wyspa wolnego myślenia i przestrzeń dialogu Na mapie jugosłowiańskiej historii intelektualnej istotne miejsce zajmują Korczulańska Szkoła Letnia (Korčulanska ljetna škola) i związane z nią czasopismo „Praxis”. W ich ramach filozofowie i socjologowie, a także przedstawiciele innych profesji, w latach 60. i 70. XX wieku podejmowali refleksję nad zagadnieniem socjalizmu, rewolucji, idei samorządności. Ożywione kontakty z zachodnimi intelektualistami stanowiły nie tylko istotny wkład w lokalną myśl intelektualną, ale także promieniowały na świat zachodni, gdzie również były dyskutowane i rozwijane.Celem artykułu jest zaprezentowanie licznych i skomplikowanych sieci międzyinstytucjonalnych i międzyludzkich, dzięki którym jugosłowiański dorobek filozoficzny tzw. grupy Praxis, stał się częścią dziedzictwa europejskiego. W ten sposób badanie idei wędrownych pokazuje, że kultura jugosłowiańska miała nie tylko charakter receptywny, ale także generowała idee istotne dla Europy Zachodniej.
Źródło:
Slavia Meridionalis; 2017, 17
1233-6173
2392-2400
Pojawia się w:
Slavia Meridionalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Balkan Geostrategic Vector of the Russian Federation
Autorzy:
Kondratenko, Oleg
Powiązania:
https://bibliotekanauki.pl/articles/519407.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Mikołaja Kopernika w Toruniu. Wydawnictwo UMK
Tematy:
Russia
Balkan countries
Yugoslavia
Balkan crisis
destabilization
confrontation
Opis:
Russia’s policy concerning the Balkan countries is discussed in this article. It is substantiated that the countries of Southeastern Europe have long been one of the key places in Russian geostrategy. Since the 1990s Russia has been trying to take an active part in resolving the Balkan crisis, in particular in the preparation of the road map for resolving the ethnic conflict in Bosnia and Herzegovina. However, seriously confronting the bombing of Belgrade by the NATO coalition in 1999, during the Kosovo War, was impossible for Russia due to its intra-political crisis and the weakness of its geopolitical status. Today, Russia is betting not on “soft power”, but primarily on the destabilization of the regional security system and the transitory (transitional) world order in general. The Balkan region itself is one of those that seeks to undermine the stability of individual countries that could potentially become part of the Euro-Atlantic structures. In case of an aggravation of the situation, Russia will traditionally support its allies – first of all, Serbia and its ethnic population, who live compactly in the post-Yugoslav area. In general, countries such as Serbia, Macedonia, Albania and Montenegro risk turning into a new field of geopolitical confrontation in Europe between Russia and the United States.
Źródło:
Historia i Polityka; 2018, 24 (31); 87-97
1899-5160
2391-7652
Pojawia się w:
Historia i Polityka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Post–Yugoslav Collective Memory: Between National and Transnational Myths
Autorzy:
Rekść, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/594705.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
collective memory
Yugoslavia
myth
collective identity
Yugo–nostalgia
Opis:
The aim of this paper is to analyse the image of Yugoslavia in the collective memories of the post–Yugoslav societies. The author of this text, basing on an assumption that every society has a great number of collective memories, highlights the fact that among the Balkan nations one can find both supporters and opponents not only of the SFRY but also of the idea of the cooperation among the Southern Slavs. Both positive and negative opinions of Yugoslavia in the collective memories are based not on the sober assessment of the historical facts but on collective emotions and historical and political myths. The anti–Yugoslav discourse in primarily based on the national mythology. The discourse of the supporters of the Yugoslav tradition one the other hand, goes back in a large extend to the transnational myths. By discussing these two types of ideas about Yugoslavia, the author of this text tries to show their impact on the current political decisions.
Źródło:
Polish Political Science Yearbook; 2016, 45; 73-84
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Running into Madness to Stay Sane”: the Spirituality of Nature in the Autobiographical Texts of Female Prisoners from Goli Otok Prison Camp
Autorzy:
Taczyńska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/636173.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Goli Otok
Yugoslavia
women
memory
nature
animal studies
Opis:
The text concerns the camp for political prisoners established in 1949 in Yugoslavia on Goli Otok island. This theme was almost entirely absent from public discourse before the 1980s, and real changes and developments in discussions about this part of the history of postwar Yugoslavia occurred only after Tito’s death. Goli Otok as the largest and most infamous camp in communist Yugoslavia is considered a symbol, its name recognized as a synonym of a physical and psychological system for destroying people. In the text I analyze autobiographical texts written by women prisoners (such as Milka Žicina and Vera Cenić). A large number of female inmates were sentenced just for being related to or keeping close contact with a male “enemy of the state”. Thus women were treated not as independent subjects, but as mothers, sisters and wives subordinate to male family members. The social exclusion of women prisoners and their families exacerbated the feeling of isolation and continued after leaving the camp. I am interested in the detail of the strategies of storytelling which are related to spirituality (focusing on nature) both during the period of isolation, when they searched for a way to survive it, as well as after release when the women tried to start a new life.
Źródło:
Poznańskie Studia Slawistyczne; 2019, 16; 267-279
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
François Mitterrand wobec rozpadu Jugosławii w latach 1991-1995
François Mitterrand to in the face of the disintegration of Yugoslavia, 1991-1995
Autorzy:
Mikołajczyk, Marek
Powiązania:
https://bibliotekanauki.pl/articles/909823.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
François Mitterrand
France
Yugoslavia
Germany
Francja
Jugosławia
Niemcy
Opis:
The French President, Francois Mitterrand, followed with a great deal of attention a deepening collapse of Yugoslavia in the late 1980s of the 20th century. In the beginning, he believed that thanks to reforms and Serbians it will be possible to maintain Yugoslavia as a country. Mitterrand - as opposed to Kohl, who since the beginning of the conflict supported Croatian and Slovenian expectations of independence - was against a ‘wild’ independence. This caused a serious conflict in French-German relations during this time. Finally, in December 1991, France and other members of the European Community, facing a fait accompli by the German side, agreed to acknowledge the independence of all Yugoslav republics, on the condition that they met specified requirements concerning the observance of human rights, including the rights of minorities. Since the beginning of the Yugoslav conflict, Mitterrand was in favor of further mediations and against the military intervention of France or the European Community. He did not change his mind until the end of his presidency in 1995. He believed that one cannot respond with a war for a war. Mitterrand was in favor of sanctions against the fighting sides, he was ready to support the humanitarian aid. On June 28,1992, he went to the surrounded Sarajevo in order to support the local community. Although this trip met with a surprise and admiration of almost the whole world, Mitterrand’s policy became an object of criticism in France by some of French intellectuals. They accused him of supporting Serbians and of showing indifference toward their acts of genocide, above all, in Bosnia. Mitterrand did not agree with these accusations. He stressed that France did more than anybody else for Bosnia.
Źródło:
Balcanica Posnaniensia Acta et studia; 2013, 20, 1; 195-216
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Collective self-reliance: A portrait of a Yugoslav development strategy
Autorzy:
Pierzyńska, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/2035811.pdf
Data publikacji:
2012-12-28
Wydawca:
Uniwersytet Warszawski. Wydział Geografii i Studiów Regionalnych
Tematy:
Collective self-reliance
collective autocentrism
Third World region
Yugoslavia
Opis:
Collective self-reliance is an interesting, nowadays forgotten development strategy that was popular between the 1950s and 1970s, particularly among the newly independent states of the “Third World”. It was widely discussed in the 1960s, 1970s and 1980s by Yugoslav researchers, among others. This paper aims to examine Yugoslav ideas on collective self-reliance from a historical perspective on the basis of original works from the time. It presents a brief history of the idea and its resonance in the non-aligned world, contemporary criticism, as well as political, economic and spatial dimensions of the strategy and the means by which it aims to achieve the goal of an economically independent, sovereign “Third World region”. A summary of basic contrasts between two interpretations of collective self-reliance is given to illustrate the specifics of the Yugoslav approach. This developed strategy serves as a theoretical impulse to reintroduce the ideas of south-south cooperation to the development discourse.
Źródło:
Miscellanea Geographica. Regional Studies on Development; 2012, 16, 2; 30-35
0867-6046
2084-6118
Pojawia się w:
Miscellanea Geographica. Regional Studies on Development
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Preventive diplomatic activities as a modified way of peaceful settlement of disputes at the beginning of the crisis in Yugoslavia
Autorzy:
Aćić, Marko
Powiązania:
https://bibliotekanauki.pl/articles/1592384.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
peaceful settlement of disputes
international organizations
preventive diplomacy
Yugoslavia
Opis:
.This paper will highlight, among other things, the most significant features of the peaceful set- tlement of disputes in international legal practice. In order to point out the connection between peaceful dispute resolution and preventive diplomacy, it will be necessary to point to certain theoretical views. Nevertheless, the early institutionalization of the holders of these activi- ties, as well as the prominent role of internal organs for maintaining international relations, in these or similar situations, over time, there have been certain changes caused primarily by the spread of influence in addition to the state, and to other entities of international law. It is the emergence of international organizations that modifies both the holders and the activities available to them, all with a view to preventing conflict. Using a comparative and historical method, we will try to point out, on a specific example, analyzing the crisis in the former Yugoslavia, that some of the traditional peace-diplomatic means have been transformed into preventive diplomatic activities and what peculiarities did they contain. A particular example will point out their weaknesses as well as the consequences they have caused for the legal, and economic and other systems of the former Yugoslavia.
Źródło:
Acta Politica Polonica; 2020, 49, 1; 61-71
2451-0432
2719-4388
Pojawia się w:
Acta Politica Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
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