Temat: celowość - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Tomasz z Akwinu i William Ockham o celowości świata natury
Thomas Aquinas and William of Ockham on the purposefulness of the natural world
Autorzy:: Majcherek, Kamil
Powiązania:: https://bibliotekanauki.pl/articles/452473.pdf
Data publikacji:: 2016
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: finality
philosophy of nature
Thomas Aquinas
William of Ockham
celowość
filozofia natury
Tomasz z Akwinu
William Ockham
Opis:: The article presents an outline of comparison between two medieval conceptions of teleological directedness of nature, the authors of which are Thomas Aquinas and William of Ockham. The author claims that Ockham’s philosophy can – at least to some degree – be seen as a step towards those of modern theories which reject any influence of final causality upon non-rational entities. In this respect it differs substantially from Aquinas’s conception, which can legitimately be called a “cosmic teleology”, covering the Universe as a whole and all its parts.
Źródło:: Rocznik Tomistyczny; 2016, 5; 277-289
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Zasada celowości w argumentacji za istnieniem Boga
The Priciple of Finality in the argumentation of Existence of God
Autorzy:: Stolarski, Grzegorz
Powiązania:: https://bibliotekanauki.pl/articles/2056653.pdf
Data publikacji:: 2016-12-07
Wydawca:: Wyższe Seminarium Duchowne im. św. Jana Pawła II Diecezji Siedleckiej
Tematy:: Tomasz z Akwinu
Wiliam Paley
zasada celowości
teleologia
argument z celowośc
argument z celowego zamysłu
Thomas Aquinas
principle of finality
teleology
argument of finality
argument of inteligent design
Opis:: Paley's argument is the most famous version of argumentation for God's existence from intelligent design and an often commented example of teleological reasoning. Referring to an analogy of the subtle alignment of a watch, it presents complex organs of living beings as deliberately designed and tuned. This proves the existence of an Intelligent Designer. Paley's argument has been much criticized. The analogy of the watch has been shown as imperfect and suggestions have been put forward for other than teleological explanation of the biological facts on which it is premised. Similar objections were directed against other teleological arguments, also against the fifth way of Thomas Aquinas. The fifth way is based, however, on another - the Aristotelian, understanding of finality. The Aristotle's theory is not based on finality understood as an external principle harmonizing and organizing the various components together, but on finality comprised as built into the internal structure of all things (nature), causing its tendency to act in basically the same way to a corresponding goal-end. In his reasoning, Thomas does not start with the subtle alignment of the elements of nature, but from the natural tendency to ordered by nature intentional activity. The existence of these trends leads to the recognition of the existence of the Absolute Intellect, whose operation does not organize reality but it creates reality in its whole natural structure. The course of the arguments allows Thomas to avoid the error of deism and occasionalism in determining the relationship of God to the world.
Źródło:: Teologiczne Studia Siedleckie; 2016, XIII/13; 187-203
1733-7496
Pojawia się w:: Teologiczne Studia Siedleckie
Dostawca treści:: Biblioteka Nauki

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