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Wyświetlanie 1-4 z 4
Tytuł:
Ethnographic Trailblazers: Herodotus, Thucydides and Xenophon
Autorzy:
Prus, Robert
Burk, Matthew
Powiązania:
https://bibliotekanauki.pl/articles/2138659.pdf
Data publikacji:
2010-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Ethnography
Classical Greek
Herodotus
Thucydides
Xenophon
Symbolic Interaction
Anthropology
History
Pragmatism
Generic Social Process
Opis:
While ethnographic research is often envisioned as a 19th or 20th century development in the social sciences (Wax 1971; Prus 1996), a closer examination of the classical Greek literature (circa 700-300BCE) reveals at least three authors from this era whose works have explicit and extended ethnographic qualities. Following a consideration of “what constitutes ethnographic research,” specific attention is given to the texts developed by Herodotus (c484-425BCE), Thucydides (c460-400BCE), and Xenophon (c430-340BCE). Classical Greek scholarship pertaining to the study of the human community deteriorated notably following the death of Alexander the Great (c384-323BCE) and has never been fully approximated over the intervening centuries. Thus, it is not until the 20th century that sociologists and anthropologists have more adequately rivaled the ethnographic materials developed by these early Greek scholars. Still, there is much to be learned from these earlier sources and few contemporary social scientists appear cognizant of (a) the groundbreaking nature of the works of Herodotus, Thucydides, and Xenophon and (b) the obstacles that these earlier ethnographers faced in developing their materials. Also, lacking awareness of (c) the specific materials that these scholars developed, there is little appreciation of the particular life-worlds depicted therein or (d) the considerable value of their texts as ethnographic resources for developing more extended substantive and conceptual comparative analysis.  Providing accounts of several different peoples’ life-worlds in the eastern Mediterranean arena amidst an extended account of the development of Persia as a military power and related Persian-Greek conflicts, Herodotus (The Histories) provides Western scholars with the earliest, sustained ethnographic materials of record. Thucydides (History of the Peloponnesian War) generates an extended (20 year) and remarkably detailed account of a series of wars between Athens and Sparta and others in the broader Hellenistic theater. Xenophon’s Anabasis is a participantobserver account of a Greek military expedition into Persia. These three authors do not exhaust the ethnographic dimensions of the classical Greek literature, but they provide some particularly compelling participant observer accounts that are supplemented by observations and open-ended inquiries. Because the three authors considered here also approach the study of human behavior in ways that attest to the problematic, multiperspectival, reflective, negotiated, relational, and processual nature of human interaction, contemporary social scientists are apt to find instructive the rich array of materials and insights that these early ethnographers introduce within their texts. Still, these are substantial texts and readers are cautioned that we can do little more in the present statement than provide an introduction to these three authors and their works.
Źródło:
Qualitative Sociology Review; 2010, 6, 3; 3-28
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Tradition of the Ionian Colonisation of Asia Minor: Remarks on the Sources
Autorzy:
Kuciak, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/638031.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
colonisation
Ionia
Athens
Euripides
Thucydides
Herodotus
Opis:
This article discusses the tradition of the Ionian colonisation preserved in ancient literary sources. The author focuses on the time and circumstances in which the view that the Athenians were responsible for the Ionian colonisation emerged. He also examines whether there is any support in the sources for the opinion expressed by some historians that such a belief was already strong in the Archaic period.
Źródło:
Electrum; 2013, 20; 9-22
2084-3909
Pojawia się w:
Electrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dwa modele postrzegania historii. Herodot Cypriana Norwida i Tukidydes Zbigniewa Herberta
Autorzy:
Barszcz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/971957.pdf
Data publikacji:
2020-05-13
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Cyprian Norwid
Zbigniew Herbert
Herodotus
Thucydides
history
historiosophy
Opis:
The article presents and compares historiosophical conceptions of Cyprian Norwid and Zbigniew Herbert based on particular notes and pieces of both poets. It shows that the author of Vade-mecum sees history by – say – methodology of Herodotus, and the author of Pan Cogito creates vision of history like in Thucydides’s one. Both perspectives are valuable and stem from different original presuppositions, nonetheless both of them lead to the same aim, which is understanding of mechanisms ruling human history.
Źródło:
Przegląd Humanistyczny; 2020, 64(1 (468)); 19-32
0033-2194
Pojawia się w:
Przegląd Humanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The ‘Archeology’ of historiography as a rhetorical agon. On the juxtaposition of hellenic writers in the Epistula ad Pompeium by Dionysius of Halicarnassus
„Archeologia” historiografii jako retoryczna gra. O porównaniu greckich autorów w „Liście do Pompeiusza” Dinizjosa z Halikarnasu
Autorzy:
Sinitsyn, Aleksandr
Powiązania:
https://bibliotekanauki.pl/articles/2033826.pdf
Data publikacji:
2021-12-28
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
Dionysius of Halicarnassus
“A Letter to Pompeius”
historiography
rhetoric
early Greek historians Hellanicus
Charon
Herodotus
Thucydides
Xenophon
Philistus
Theopompus
style
syngraphers
Plato
philosophy
ancient Greek orators Lysias
Demosthenes
literary criticism
polylogue
agon
influence
Dionizjos z Halikarnasu
„List do Pompeiusza”
historiografia
retoryka
wcześni historycy greccy – Hellanikos
Herodot
Tukidydes
Ksenofont
Filistos
Teopompos
oratorzy
Lysias
Demostenes
krytyka literacka
Opis:
Dionysius of Halicarnassus in his short theoretical treatise entitled “A Letter to Pompeius” (Epistula ad Pompeium) presents an exciting discussion on rhetoric mastership and scholarship written in an epistolary genre. The treatise begins with critical remarks Dionysius once addressed to Plato. The author admits to his addressee (Cn. Pompeius Geminus) that he is enchanted by Plato’s dialogues. From the trio of Greek speech-makers who are recognized as the most brilliant in this respect – Isocrates, Plato, and Demosthenes (such was Dionysius’s selection) – the Halicarnassean rhetorician deliberately dwells on Plato (Lysias, Isocrates, Demosthenes and other Greek orators are the subject of his other aesthetic works). Embarking on a wider discussion, Dionysius repeatedly points out that these studies are always aimed at establishing the truth. The longest chapter, 3 compares works of the first Greek historians and the mastery of their style. Dionysius points out the rivalry of the many masters of the genre, but the main characters of the chapter are Herodotus and Thucydides. The “father of history” (Dionysius’ contemporary and paragon) surpasses the Athenian historian on all counts examined by the author. This article examines συγγραφεύς / συγγραφεῖς or συγγραφή occurring in the Pomp. by Dionysius of Halicarnassus. The rhetorician, when referring to Herodotus, Thucydides (ch. 3), Theopompus (ch. 6), Hellanicus, Charon (3.7) and the Greek historians en masse (6.7), calls them “syngraphers”. Dionysius uses the word συγγραφή only as applied to historical works of Theopompus of Chios (6.2, 3, 6). The article also draws upon the Halicarnassian philologist’s other works in which he mentions syngraphers-historians, who are set off against poets and orators. Dionysius regards the words συγγραφεύς, ὁ ἱστορικός, ἱστοριογράφος as equivalent and interchangeable. In this work, Dionysius examines different styles of ancient writers. Here, by examining the works by the authors of the 5th and 4th centuries BC (written three to four centuries before his time) he seems to be performing a peculiar experiment of theoretical “archaeology”. But the rhetoric and philological “archaeological” study conducted by Dionysius of Halicarnassus reveals not only his scholarly interest in the analysis of works of the writers of the past, but also his focus on the present – both in literary and cultural aspects. Plato is under the influence of Thucydides, but Thucydides is inferior to Herodotus, Herodotus produces works that surpass those of Charon and Hellanicus, while Theopompus is superior in style to Demosthenes himself and surpasses Isocrates – the “most brilliant” rhetoricians of the past. By presenting this gallery of names, Dionysius shows comparison as agon – of styles, genres, authors, their subject matters, intensive narrative, and he himself contends with the writers of the past. Seeing mastery of rhetoric as a peculiar agon stretching over centuries and across the agon of rhetoricians, philosophers and historiographers, Dionysius identifies the circle of best writers, and himself joins it. He claims that in the scholarly rhetoric “the truth is dearer still” and establishes the criteria to judge the classic writers. And the critic realizes that he will be judged according to the same (his own) criteria
Dionizjos z Halikarnasu w teoretycznym traktacie zatytułowanym „List do Pompejusza” zawarł dyskusję na temat retorycznego mistrzostwa i nauki. Traktat rozpoczynają krytyczne uwagi Dionizjosa, adresowane do Platona. Autor przyznaje jednak, iż jest zachwycony dziełami Platona. Pośród trzech greckich mówców, uznawanych za najwybitniejszych – Izokratesa, Platona, Demostenesa – Dionizjos z Halikarnasu celowo studiuje Platona. Prowadzi szeroką dyskusję. Dionizjos wielokrotnie podkreśla, że wskazani autorzy mają na celu ustalenie prawdy. Najdłuższy rozdział oznaczony jako 3, dotyczy historyków greckich i stylu ich prac. Dionizjos zauważa rywalizacje mistrzów, ale głównymi bohaterami rozdziału stali się Herodot i Tukidydes. Dinozjos zauważa, że „ojciec historii” przewyższa ateńskiego historyka. Prezentowany artykuł dotyczy użycia słowa συγγγραφεύς. Słowa tego retor użył w odniesieniu do Herodota, Tukidydesa, Hellanikosa i innych historyków. Dionizjos wskazuje na styl autorów, tematykę ich prac.
Źródło:
Acta Archaeologica Lodziensia; 2021, 67; 89-115
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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