- Tytuł:
-
Własności istnieniowe bytu w interpretacji tomizmu konsekwentnego
Existential Properties in the Interpretation of Consequent Thomism - Autorzy:
- Andrzejuk, Artur
- Powiązania:
- https://bibliotekanauki.pl/articles/2075810.pdf
- Data publikacji:
- 2018-12-30
- Wydawca:
- Naukowe Towarzystwo Tomistyczne
- Tematy:
-
transcendentalia
Tomasz z Akwinu
tomizm
realność (res)
odrębność (aliquid)
jedność (unum)
prawda (verum)
dobro (bonum)
piękno (pulchrum)
transcendentals
Thomas Aquinas
Thomism
reality (res)
separateness (aliquid)
unity (unum)
truth (verum)
good (bonum)
beauty (pulchrum) - Opis:
- The problem of properties of being as being as such, has been undertaken in metaphysics almost from the beginning of its cultivation. The stages of this story are marked by figures such as Aristotle, Avicenna, Philip Chancellor, Albert the Great, and Thomas Aquinas, followed by Duns Scotus, Peter Olivi, Francis Suárez, Thomas Campanella and others. We are interested in the Thomistic theory of transcendentals, however, as far as Thomas Aquinas did not write a separate treatise on transcendentals, neither did he elaborate the entire concept in his writings, this theory is more the work of Thomists than Aquinas himself. Therefore, it seems reasonable to pay attention to his antagonists (like Duns Scotus) and followers (like Suarez) who have influenced the Thomist vision of the transcendentals. The philosophical theory of transcendentals, since they constitute the most important properties of being, depends directly on the concept of existence itself. Otherwise, it will be formulated in essentialist metaphysics (eg in traditional Thomism), differently in different versions of transcendentalizing Thomism, and still different in existential Thomism, where transcendentals are directly related to the existence of being. The basis of the transcendental accounts, at least in existential Thomism, are the statements of Aquinas himself, scattered throughout his various writings, although the starting point is usually the text from the Quaestione disputate de veritate, where Aquinas most broadly formulates the general concept of existential property. Starting from the Aristotelian definition of being, Thomas writes that certain concepts can be applied to being, but they do not add anything new to the concept, but point only to a modus entis. These modi entis are also referred to as modi essendi (“the mode of existence”) or even aliquid in ente (“something in being”). In the following passages Aquinas says that they are “interchangeable” with being. In this way, he wants to emphasize that we are dealing with various aspects of being as being, and not with additional, more detailed beings, qualifications. They can be certain “measures”, “ways” or “determinants” of being, or existence (modi entis or modi essendi) or “consequences”, “consequences” (consequentiae) in relation to themselves (in se) or in relation to to something else (ad aliud). Interesting are the views on the philosophy of cognition from the perspective of the transcendental property of truth (Tomasz Pawlikowski), on ethics from the perspective of transcendental good (Artur Andrzejuk), and on the aesthetics from the perspective of the property of beauty (Piotr Jaroszyński). Research on reality, separateness and unity seems to be more difficult, because in the history of philosophy no specific philosophical disciplines have been associated with them, but their problems are dispersed in various philosophical directions and also have a different (though sometimes fundamental) function in them. Tadeusz Klimski and Jan Kiełbasa’s works can be an example of dealing with such an issue.
- Źródło:
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Rocznik Tomistyczny; 2018, 7; 131-157
2300-1976 - Pojawia się w:
- Rocznik Tomistyczny
- Dostawca treści:
- Biblioteka Nauki
Artykuł