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    Tytuł:
    Rozum jako naturalna droga do wiary - zapomniana koncepcja Teodoreta z Cyru
    Reason as a Natural Way to Faith – Forgotten Concept of Theodoret of Cyrus
    Autorzy:
    Dobosz, Wojciech Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/614077.pdf
    Data publikacji:
    2019
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Teodoret z Cyru
    duchowość
    Syria
    wiara
    rozum
    prawda
    patrologia
    Theodoret of Cyrus
    spirituality
    faith
    reason
    truth
    patrology
    Opis:
    The article focuses on the Theodoret of Cyrrhus, a little known in the Polish Patrology Syrian Church’s Father, who in his book “Healing Hellenic Diseases” created an original apologetic method. It consisted in the presentation of reason – rational thinking as a natural way to faith, in order to convince the educated representatives of Greek culture to Christianity. Theodoret, who had classical Greek education and experience of strict monastic life in the Syrian form of asceticism was able to combine both of these realitiesto indicate Christianity as a true philosophy (fullness of knowledge) and the monk as the ideal of a philosopher. The main method of Theodoret was to evidence the rationality of Christianity by creating demands for the rationality of science. He made this by alluding to the thoughts and opinions of the authorities recognized in Greek culture. In modern time this method could become the way to convince all rational world to accept the Christian teaching and consequently to open to the fullness of the truth of being - Jesus Christ.
    Artykuł skupia się na mało znanym w środowisku polskim syryjskim Ojcu Kościoła Teodorecie z Cyru, który w swoim dziele Leczenie chorób hellenizmu stworzył oryginalną metodę apologetyczną. Polegała ona na przedstawieniu rozumu, racjonalnego myślenia jako naturalnej drogi do wiary, by w ten sposób przekonać do chrześcijaństwa wykształconych przedstawicieli kultury greckiej. Posiadając zarówno klasyczne greckie wykształcenie, jak i doświadczenie życia mniszego w syryjskiej formie ascezy, potrafił połączyć obie te rzeczywistości wskazując na chrześcijaństwo jako prawdziwą filozofię (pełnię poznania) oraz na micha jako ideał filozofa. Główną metodą Teodoreta jest uzasadnienie racjonalności chrześcijaństwa polegające na stworzeniu kryteriów rozumności nauki, zgodnie z myślą i poglądami uznanych w kulturze greckiej autorytetów. Metoda ta mogłaby stać się podstawą pod wspólne dla wszystkich chrześcijan działanie, by współczesny racjonalny świat ponownie otworzył się na pełnię prawdy bytu – Jezusa Chrystusa.
    Źródło:
    Vox Patrum; 2019, 71; 155-184
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rola modlitwy w życiu syryjskich mnichów według Teodoreta z Cyru
    The role of prayer in the life of Syrian monks according to Theodoretus of Cyrus
    Autorzy:
    Skotnicka, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/613682.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Asceza
    hymny
    monastycyzm
    modlitwa
    kontemplacja
    psalmy
    Syria
    Teodoret z Cyru
    Ascetism
    hymns
    monasticism
    prayer
    contemplation
    psalms
    Theodoret of Cyrus
    Opis:
    Prayer was a basic goal of the lives of Christian monks. Historia religiosa by Theodoretus of Cyrus conveys a lot of valuable information on the subject of prayer of Syrian ascetics. The bishop of Cyrus used the notion of prayed to refer to any kind of requests and begging or thanksgiving and admiration. Theodoretus recorded particularly numerous examples of recoveries, which occurred by dint of intercessive prayer of ascetics. Monks prayed at different times of a day and in various postures (standing, lying or kneeling), they were also familiar with many kinds of prayer and addressed God with varied intentions. Historia religiosa informs us as well about gestures that accompanied prayers, such as bows, raising arms and eyes to the sky and places where it could be said. An important issue discussed by Theodoretus was the time of praying. In Historia religiosa we can find references to the ideal of incessant prayer and to morning and evening prayers typical for Christians. The aim of prayer was to help ascetics control their bodily needs, it drew the mind of an ascetic towards God, tearing them, at the same time, from worldly issues. Prayer was also a reflection of monk’s faith, since through it, they worshipped God, referred to him their requests and thanksgiving.
    Źródło:
    Vox Patrum; 2014, 62; 471-492
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Antiochia Syryjska jako ośrodek ascezy i monastycyzmu w drugiej połowie IV w.
    Antioch in Syria as an ascetic and monastic center in the second half of the fourth century
    Autorzy:
    Szczur, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/613425.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    monastycyzm
    asceza
    synezakt
    Antiochia Syryjska
    Jan Chryzostom
    Teodoret z Cyru
    Libaniusz
    monasticism
    asceticism
    syneisaktism
    Antioch in Syria
    John Chrysostom
    Theodoret of Cyrus
    Libanius
    Opis:
    The article presents a particular phase in the evolution of Christian asceticism, as exemplified by the monastic-ascetic milieu of Syrian Antioch. The writings of John Chrysostom, Theodoret of Cyprus and Libanius, which all refer to ascetic and monastic life in Antioch and its environs in the second half of the fourth century, are examined. These analyses allow us to identify three types among Antiochian ascetics. First group described included lay inhabitants of Antioch, both male and female, who endeavored to conduct a deeper spiritual life; this group included also persons practicing syneisaktism – a specific mode of ascetic life in which female virgins consecrated to God lived together with men (especially clergy) practicing ascesis. The second group consisted of rustic ascetics, to wit both lay and clergy inhabitants of villages around Antioch who conduced an ascetic lifestyle. The third group were those ascetics who observed monastic (or semi-monastic) life in the Antiochian mountains, especially on Mount Silpios. Monks were held in considerably high esteem, enjoying great respect among the inhabitants of Antioch. This resulted in their occasionally ignoring the rules of detachment from the world and of solitary life, as they entertained visitors or guests and – for serious reasons (e.g. during the trial of inhabitants of Antioch following the tax rebellion in 387) – visited the city. Our analysis thus depicts Antioch and its vicinity as a center of ascetic and monastic life. The clear-cut conclusion that emerges is that pre-monastic and monastic forms of ascetic life both existed in Antioch in the second half of the fourth century.
    Źródło:
    Vox Patrum; 2018, 70; 45-69
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pieniądz w Historia religiosa autorstwa Teodoreta z Cyru
    Money in Historia religiosa by Theodoret of Cyrus
    Autorzy:
    Milewski, Ireneusz
    Powiązania:
    https://bibliotekanauki.pl/articles/612069.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    antyczne chrześcijaństwo
    gospodarka późnego Cesarstwa Rzymskiego
    wczesne Bizancjum
    Teodoret z Cyru
    hagiografia bizantyńska
    Ancient Christianity
    economy of the Later Roman Empire
    early Byzantium
    Theodoret of Cyrus
    byzantine hagiography
    Opis:
    The paper analyses the reports regarding money, which appear in the Historia religiosa writen by Theodoret of Cyrus. Historia religiosa, on the one hand, presents the life of the Syrian monks, and the other hand depicts the realities of everyday life of the inhabitants of the collapsed provinces of the Roman East at the turn of the fourth and fifth century. On this occasion, we also find in Historia religiosa numerous references to the role of money in everyday life. In the work of Theodoret money appears in several contexts: as an important element of trade on the market, as taxes, as a ransom paid for releasing captives but also as a money in welfare activities (amounts of money donated to charity). Unfortunately, in Historia religiosa, we didn’t found any information about the prices and wages. The analyzed reports, despite a certain lack of precision, are a valuable sources of knowledge. They depicts everyday life in eastern provinces, “stories” unknown to the “great history”, allowing for a reconstruction of social and economic history of the later Roman Empire.
    Źródło:
    Vox Patrum; 2018, 69; 481-492
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Uporządkujcie we mnie miłość” (Pnp 2, 4, LXX) w egzegezie wybranych autorów wschodu i zachodu
    “You set charity in order in me” (Song 2:4, LXX) in the exegesis of selected authors of the east and west
    Autorzy:
    Nocoń, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/612891.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Pieśń nad Pieśniami
    porządek miłości (ordo caritatis)
    Orygenes
    Grzegorz z Nyssy
    Teodoret z Cyru
    Augustyn
    Jan Kasjan
    Apponiusz
    Song of Songs
    the order of charity (ordo caritatis)
    Origen
    Gregory of Nyssa
    Theodoret of Cyrus
    Augustine of Hippo
    John Cassian
    Apponius
    Opis:
    “You set charity in order in me” (Song 2:4, LXX) is one of the most fundamental biblical texts for the concept of the ordo caritatis. The Author seeks to examine how this text was read in the East and West, analysing the commentary of three Greek authors (Origen, Gregory of Nyssa and Theodoret of Cyrus), and three Latin authors (Augustine of Hippo, John Cassian and Apponius). There commentaries, he notes, agree with one another for the most part, and refer more or less to Origen’s exegesis of this verse. However, some differences can be noted. The Eastern Fathers, for example, hold that, in the order of charity, the criterion of merit is more important than the criterion of blood relationship; that is to say, the greater love is to be shown to those who have been born in Christ (cf. 1Cor 4:15) over those born of the flesh. Only the Eastern Fathers explore what the ordo caritatis means also in relation to one’s enemies. The Western Fathers, for their part, tend to underline the moral aspect of the ordo caritatis, insofar as upholding that order is virtue, while infringing it is sin. In this regard, a casuistic approach can occur in their commentary more frequently than in those of the Eastern Fathers. The novelty of the commentaries of the Western Fathers is also found in their reflection on the ordo caritatis within the Holy Trinity, as well as the manner in which they expand the embrace of this order to other categories of people: friends, fellow citizens, strangers. Some of the Western Fathers (Apponius) apply the ordo caritatis not only to people but also to works of mercy, while others (Augustine) bring out the aesthetic element in the ordo caritatis, noting that the effect of order of any kind, including the order of charity, is beauty.
    Źródło:
    Vox Patrum; 2017, 67; 477-497
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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