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Tytuł:: St. Augustine’s Personal Experience of Marriage and Family and his Influence on the Theology of Marriage
Autorzy:: Ozorowski, Mieczysław
Powiązania:: https://bibliotekanauki.pl/articles/2150213.pdf
Data publikacji:: 2020
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: St. Augustine
marriage
family
concubinage
sexuality
Opis:: This study presents St. Augustine’s personal experiences related to marriage and family that eventually influenced his views on these topics. Augustine of Hippo is considered one of the greatest theologians of the ancient Christian world. Although he was unmarried, he was born into a Christian family and experienced what it was like to live with a woman in a quasi-married state before he converted to Catholicism. Augustine left behind a large body of writings dedicated to the topics of marriage and family. Even though these works do not constitute a coherent treaty on marriage and family, they do shed light on these issues. They also reflect the current and pressing problems that affected not only St. Augustine but also the people of his time. St. Augustine’s views on marriage and family have had an immense influence on the entire Latin Church’s position on these issues. In this regard, the primary source that contains a lot of biographical information is Augustine’s Confessions. This study is made up of two parts. Part I describes Augustine’s childhood experiences and family life. Part II describes youth and his experience living with a female concubine. This original study presents the sources of St. Augustine’s views on human sexuality and his relationship with his family.
Źródło:: Rocznik Teologii Katolickiej; 2020, 19; 49-65
1644-8855
Pojawia się w:: Rocznik Teologii Katolickiej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: “The Way of the Heart” in the Experience and Reflection of St. Augustine
Autorzy:: Mejzner, Mirosław
Powiązania:: https://bibliotekanauki.pl/articles/2037208.pdf
Data publikacji:: 2021-03-29
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: St. Augustine
heart
God’s image
inner senses
charity
humility
prayer
Holy Trinity
Opis:: In the writings of St. Augustine, the Latin word cor occurs more than 8,000 times, being one of the most important, though ambiguous, terms of his anthropology and spirituality. As a synonym for the inner man (homo interior) it encompasses the whole affective, intellectual, moral and religious life. In this sense, it is the privileged place for a personal encounter with God. The analysis of Augustine’s writings reveals a link between the concept of the Trinity and indications concerning the spiritual life of man. Reflections on the “heart” can be put into a kind of triptych: creation “in the image of God,” illumination by Christ, and dilatation by the Holy Spirit. The impact of God on the human heart should find its completion in a voluntarily adopted attitude of adoration, humility and love.
Źródło:: Collectanea Theologica; 2020, 90, 5; 477-504
0137-6985
2720-1481
Pojawia się w:: Collectanea Theologica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Symbolika księżyca w Enarrationes in psalmos św. Augustyna
Symbolism of the Moon in The enarrationes in psalmos by st. Augustine
Autorzy:: Zgraja, Brunon
Powiązania:: https://bibliotekanauki.pl/articles/611967.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Św. Augustyn
Enarrationes in Psalmos
księżyc
symbolika
St. Augustine
moon
symbolism
Opis:: The present article proves that Augustine, explaining in Enarrationes in Psalmos the texts of Psalms, does not treat references occurig in them, to the moon merely as a part of the descriptions of beauty of the created world, but tries to perceive in it a hidden meaning, the disclosure of which serves the interpreation of different theological questions. For the bishop of Hippo, the moon is a metaphor of God the Creator, of Christ, of the Church and of the human being. With reference to God the Creator, the moon is to remind Christians, that God creating everything as being good and beautiful, He himself is the Good and the Beauty. Furthermore, the motive of the moon is to point to God’s self-sufficiency, his freedom and independence. The moon as metaphor of Christ, in turn, allows to perceive in Him the true God who, through the event of Incarnation, revealed to the human being the eternal plan of salvation. The ecclesiological dimension of the symbolism of the moon, however, introduces the concept of the beginnings of the Church, points out to its persecutions and to the presence of sinful people in it. What’s more, the moon-Church is the mystical Body of Christ and Christi s its Head. It is, furthermore, a Glorious Church that will be reigning with Christ for ever. Through the antropological dimension of the figure of the moon, Augustine exposes to the listeners of his sermons the truth about human fragility, corporality and mortality, moral inconstancy and a necessity for gaining more and more perfection with the suport of the Holy Spirit. The moon is salso to direct the human thinking at the truth of resurrection.
Źródło:: Vox Patrum; 2018, 69; 735-753
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Pamięć a czas – od Arystotelesa do św. Tomasza
Autorzy:: Łabno, Kamila
Powiązania:: https://bibliotekanauki.pl/articles/669479.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: Aristotle
St. Augustine
St. Thomas
mind
memory
time
present
past
future
Arystoteles
św. Augustyn
św. Tomasz
umysł
pamięć
czas
teraźniejszość
przeszłość
przyszłość
Opis:: In this article I discuss the relation between memory and time. Using fragments of works of thinkers such as Aristotle, St. Augustine and St. Thomas I try to answer the question whether the memory is in the mind.
Przedmiotem refleksji w niniejszym artykule jest relacja, jaka zachodzi między pamięcią i czasem. Przytaczając rozważania takich myślicieli jak Arystoteles, św. Augustyn czy św. Tomasz z Akwinu, autorka próbuje odpowiedzieć na pytanie, czy pamięć znajduje się w umyśle, oraz uchwycić różnorodność w ujmowaniu problematyki pamięci i związanego z nią czasu, jego odczuwania i doświadczania.
Źródło:: Tarnowskie Studia Teologiczne; 2014, 33, 1
2391-6826
0239-4472
Pojawia się w:: Tarnowskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Ojcostwo Boże i ojcostwo ludzkie w ujęciu św. Augustyna
God’s and human fatherhood in the terms of st Augustine
Autorzy:: Swoboda, Antoni
Powiązania:: https://bibliotekanauki.pl/articles/613857.pdf
Data publikacji:: 2015
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Ojcostwo ludzkie
ojcostwo Boże
św. Augustyn
Human fatherhood
Divine fatherhood
St. Augustine
Opis:: The presented article consists of two main parts. The first one describes the characteristic elements of God’s fatherhood as it is seen by St. Augustine. Author of the study shows in this section Augustine’s teaching on God as a creator and parent. Author points as well to the manifestations of God’s actions towards man, to show finally the views of St. Augustine on the place of God in human life. The second part takes into the light the thoughts of Bishop of Hippo on human fatherhood and especially reveals his views on the relationship of the human fatherhood to God’s fatherhood and indicates a good of the procreation. In the last part of this section, the author presents an assessment of earthly fatherhood made by St. Augustine.
Źródło:: Vox Patrum; 2015, 63; 157-183
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Święty Augustyn i Albert Camus. Przyczynek do dialogów – nie tylko filozoficznych
St. Augustine and Albert Camus. Contribution to the dialogue – not just philosophical
Autorzy:: Roś, Joanna
Powiązania:: https://bibliotekanauki.pl/articles/509901.pdf
Data publikacji:: 2015
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Albert Camus
święty Augustyn
Algieria
chrześcijaństwo
egzystencjalizm
St. Augustine
Algeria
christianity
existentialism
Opis:: Wyczytanie myśli Augustyna z tekstów Camusa, aby można było nazwać je komplementarnym, musiałoby polegać na analizie całości dzieła francuskiego pisarza, jako że echa camusowskiej lektury Augustyna nie urywają się w żadnym momencie jego działalności literackiej, natomiast zaczynają – być może najgłośniej – pobrzmiewać już w jednym z pierwszych pism, jakie wyszły spod pióra młodego Camusa. Artykuł ten ma więc służyć jako przypomnienie dotychczasowych ustaleń, a zarazem jako szkic do pogłębionej monografi i, wykazujący różnorodność pól, na których toczy się dialog Camusa z Augustynem, zawierający odniesienia do tych, na jakich dotychczas nie szukano „spotkań” obu myślicieli.
Finding St. Augustine’s influence on texts of Albert Camus, in order to call it complementary, would have to rely on the analysis of the whole work of the French writer, since the “presence” of Augustine in work of Camus does not break off at any time of his literary activity. In contrast, it starts to have its overtone in the one of the first texts which have come out from the pen of young Camus. Thus this article has to serve as a reminiscence of the previous findings and at the same time their explanation (as they are not always methodologically satisfactory), and also as a sketch for a thorough monograph, showing a variety of fields, in which dialogue of St. Augustine with Camus takes place, containing a reference to those fields, that have not been the subject of interest yet.
Źródło:: Scripta Philosophica. Zeszyty Naukowe Doktorantów Wydziału Filozofii KUL; 2015, 4; 25-42
2300-9357
Pojawia się w:: Scripta Philosophica. Zeszyty Naukowe Doktorantów Wydziału Filozofii KUL
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Czy św. Augustyn był teistycznym ewolucjonistą?
Was St. Augustine a theistic evolutionist?
Autorzy:: Chaberek, Michał
Powiązania:: https://bibliotekanauki.pl/articles/431162.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: St. Augustine
Till H. van
theistic evolutionism
creationism
evolution
germinal principles
macroevolution
common descent
św. Augustyn
teistyczny ewolucjonizm
kreacjonizm
ewolucja
racje zalążkowe
makroewolucja
wspólne pochodzenie
Opis:: The article provides an answer to the question as to whether St. Augustine can be regarded as the father of the contemporary Christian interpretation of the doctrine of creation called “theistic evolution”. One example of theistic evolution can be found in “creation’s functional integrity” – a concept developed by the protestant theologian Howard van Till. A vast majority of contemporary Christian evolutionists find the origin of the idea of biological macroevolution in the works of the Bishop of Hippo. As a result, Augustine is supposed to be the first Christian evolutionist and his writings provide justification for contemporary evolutionary opinion amongst Christian scholars. The article shows crucial incompatibilities between the concepts of Augustine and the evolutionists; according to Augustine, only God could create different natures of the living beings. Moreover, all natural species were created simultaneously in the Beginning and their subsequent transformation is not possible. The article shows also how the ancient doctrine of spontaneous generation (present also in Augustine’s writings) has been manipulated to support the concept of chemical and biochemical evolution (abiogenesis). At the end, a brief evaluation of the Augustinian concept of creation, in the light of contemporary scientific knowledge, is presented.
Artykuł stanowi odpowiedź na pytanie, czy św. Augustyn może być uważany za ojca współczesnego nurtu interpretacji stworzenia w teologii chrześcijańskiej, zwanego teistycznym ewolucjonizmem. Przykład teistycznego ewolucjonizmu można znaleźć w koncepcji „funkcjonalnej integralności stworzenia” protestanckiego teologa Howarda van Tilla. Większość współczesnych ewolucjonistów chrześcijańskich dopatruje się pierwotnej wersji teorii makroewolucji biologicznej w dziełach biskupa Hippony. Artykuł omawia koncepcję stworzenia Augustyna, wskazując na kilka momentów niezgodności z teistycznym ewolucjonizmem, do których należą: przekonanie Augustyna, że tylko Bóg sam może tworzyć pełne natury bytów cielesnych, przekonanie, że wszystkie gatunki naturalne zostały stworzone na początku, oraz że transformizm gatunkowy nie jest możliwy. Ponadto artykuł wyjaśnia, w jaki sposób nadużywa się poglądu o spontanicznym rodzeniu się zwierząt niższych z martwej materii organicznej w celu poparcia poglądu o ewolucji chemicznej i biochemicznej (abiogenezy). Na końcu przedstawiona została zwięzła ocena Augustyńskiej koncepcji stworzenia w świetle współczesnej wiedzy o powstaniu świata.
Źródło:: Studia Philosophiae Christianae; 2013, 49, 1; 5-23
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Przyczyny i konsekwencje rozbieżności rozumienia przymiotu nierozerwalności małżeńskiej w prawosławiu i katolicyzmie
Autorzy:: Trojanowski, Bartosz
Powiązania:: https://bibliotekanauki.pl/articles/28911853.pdf
Data publikacji:: 2022
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: indissolubility
adultery
remarriage
penance
St. Basil
St. Augustine
Opis:: The proposed topic is extremely timely in an era of debate over the possibility of allowing divorced persons who have remarried to receive Holy Communion. In this regard it is worth examining the causes and consequences, which are still present in the canon of the Catholic Church, with a different understanding of the attribute of marital indissolubility. While in fact the Catholic Church and the Orthodox Church agree on the teaching of the sacraments, including the teaching of the sacrament of marriage and its attribute of indissolubility, in practice the understanding of indissolubility results in a different use of canon in both Churches. The reason is primarily a different interpretation of the so-called Matthew clause. Hence, in the East, St. Basil the Great in some way allowed the practice of penance for divorced people who remarried. While his teaching on marital indissolubility is clear, the same cannot be said for the explanation of the discipline he recognizes. Interpretation of the individual principles described by St. Basil, causes many difficulties. In the West, the most significant Church Father in this matter is St. Augustine, he synthesized the teaching on marriage while explaining the doctrine and practice to be followed. He did not omit the attribute of indissolubility and defined the relationship between a man and a woman before the end of the previous marriage as adultery. As a consequence of the differences in understanding of the attribute of marital indissolubility, there are clear restrictions in today’s canonical discipline in the Catholic Church, which must be observed in the case of some pastoral service towards an Orthodox person, whether in the case of a mixed marriage or for any other reason.
Źródło:: Polonia Sacra; 2022, 26, 1; 139-164
1428-5673
Pojawia się w:: Polonia Sacra
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Two Varieties of Akrasia
Autorzy:: Thero, Daniel P.
Powiązania:: https://bibliotekanauki.pl/articles/38706170.pdf
Data publikacji:: 2024-06-30
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Tematy:: Akrasia
weakness of will
moral weakness
Greek akrasia
Augustinian akrasia
Plato
Aristotle
St. Augustine
St. Thomas Aquinas
Opis:: Akrasia or “moral weakness” involves acting contrary to what one normally believes to be the best or right course of action. I begin by offering a general definition of akrasia to cover all instances of the phenomenon. I then argue that there are two varieties of akrasia that fall under this general definition. The first, which I call “Greek akrasia,” involves a failure of belief at the moment of action, whereas the second, which I call “Augustinian akrasia,” involves a failure of will. The crux of the matter is whether one maintains one’s ordinary belief about the right thing to do at the moment of action and yet wills to act contrary to that belief, or whether one’s beliefs shift around such that they are obscured or misconstrued at the moment of action.
Źródło:: Studia Ełckie; 2024, 26, 2; 143-152
1896-6896
2353-1274
Pojawia się w:: Studia Ełckie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Wolność w refleksji św. Augustyna
Autorzy:: Salij, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/607171.pdf
Data publikacji:: 2015
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: St. Augustine
Manichaeism
freedom
coercion
św. Augustyn
manicheizm
wolność
przymus
Opis:: Augustine rejected the Manichean claim that freedom was something illusory. It was precisely in debates with the Manicheans that he forged his doctrine of evil as a lack of good where it ought to exist. Freedom, necessarily directed toward good and justice, is the opposite of coercion, but concurrently cannot be reconciled with evil and sin, whereas our real freedom is never in discord with the absolute transcendence of God.
Augustyn odrzucał manichejską tezę, jakoby wolność była czymś iluzorycznym. Właśnie w dyskusjach z manichejczykami wykuwał swoją naukę, że zło jest brakiem dobra tam, gdzie ono być powinno. Wolność, w sposób konieczny ukierunkowana ku dobru i sprawiedliwości, jest prze- ciwieństwem przymusu, ale zarazem nie da się jej pogodzić ze złem i grzechem. Natomiast nasza realna wolność nigdy nie kłóci się z absolutną transcendencją Boga.
Źródło:: Poznańskie Studia Teologiczne; 2015, 29; 213-223
0209-3472
Pojawia się w:: Poznańskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: Arka Noego obrazem Kościoła w Enarrationes in psalmos św. Augustyna
Noah’s arc – a symbol of the Church in the Enarrationes in psalmos by st. Augustine
Autorzy:: Zgraja, Brunon
Powiązania:: https://bibliotekanauki.pl/articles/613336.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Św. Augustyn
Enarrationes in Psalmos
arka Noego
Kościół
St. Augustine
Enarrations on the Psalms
Noah’arc
Church
Opis:: St. Augustine is regarded as master of the an allegorical interpretation of the Holy Scriptures. It consists in drawing out from the biblical text the deepest meaning. Using such kind of interpretation, he tried in one of his greatest exegetical works – Enarrationes in Psalmos, to explain for his faithful the mystery of the Church by means of a number of motives from the parables, biblical topographic and cosmic subjects, as well as from many biblical events and personages, interpreted in an allegorical spirit. So, in this article an effort has been made to show only some ideas of Augustine’s ecclesiological reflections that look as fruit of his allegorical interpretation of Noah’s Arc and the happenings related to it. The carried out analyses show that the figure of Noah’s Arc and the happenings related to it, served the bishop of Hippona to present the Church as a community composed of all nations of the world which are being incorporated in its organism after a previous conversion and receiving baptism as a result of proclamation the Gospel which should perform a priority role in the saving service of the Church. In Augustine’s opinion, the Church should be the place of proclamation the Truth, the teaching of which in the Church should be characterized by absolute fidelity to the Christian doctrine. What’s more, the Church is a community of saint and sinful people. It unceasingly undertakes strenuous efforts of moral cleaning, striving thereby for a growing moral perfection. That community is also characterized by awareness of a shared responsibility for the salvation of others, as well as by a conviction of the value of testifying to the holiness of life and the need of proclaiming the Word of God. These constitute an essential factor which mobilizes to a growing fidelity in fulfilling the will of God expressed in the commandments, and to undertaking a strenuous effort to proclaim the Gospel. The carried out analyses also allow to ascertain that the moral renewal undertaken by the members of the Church, should take place in accordance with the recommendations of Christ, and their progress in acquiring moral perfection does not remain without influence on perceiving the institution of the Church. Also obdurate sinners are members of the Church, those who, in spite of the words of encouragement addressed to them that they might start a way of fidelity to God, they put off the final decision of conversion, resigning in this way from the possibility of salvation, offered to them by God. The Church shown by means of an arc, is a Church unceasingly persecuted because it does not give consent to moral violations by the sinners, having a tolerating attitude toward them, in hope of their conversion. To Augustine’s vision of the Church belongs also his faithful safeguard of the Christian morality, as well as his fidelity in the service of proclaiming the Gospel. Both flow from the conviction of impossibility of one’s salvation outside the Church.
Źródło:: Vox Patrum; 2016, 65; 761-781
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 12.

Tytuł:: Koncepcja dobrowolnego ubóstwa w pismach monastycznych św. Augustyna
The idea of voluntary poverty in st. Augustine’s monastic writings
Autorzy:: Kasprzak, Dariusz
Powiązania:: https://bibliotekanauki.pl/articles/613413.pdf
Data publikacji:: 2013
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: dobrowolne ubóstwo
św. Augustyn
pisma monastyczne
interpretacja Dz 4, 32-36
voluntary poverty
St. Augustine
monastic writings
interpretations of Acts 4, 32-36
Opis:: The first coherent doctrine of voluntary poverty appeared in Western Church theology in the writings of St. Augustine. This idea developed gradually under the influence of the coenobitic ideal and vision of a community Church. First having excluded the Manichean vision of community (AD 386-396) St. Augustine adopted the coenobitic conception of poverty (relinquishing individual possession in favour of communal ownership and working for the benefit of the community). In his mature period (AD 397-426) St. Augustine referred directly to the perfect vision of the Christian monastic community described in Acts 4:32-36 as the source of voluntary poverty. In this way the monks copied the perfection of the Early Church community. One might say his approach to ascetic poverty was according to the principle of qualitative parity i.e. every monk receives the minimum of material necessities. St. Augustine’s sermons 355 from December AD 425/January AD 426 and 356 from January AD 426 show clearly how he and his brothers practiced individual and community poverty.
Źródło:: Vox Patrum; 2013, 60; 165-182
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:: Kształtowanie samoświadomości moralnej małżonka w nauczaniu św. Augustyna z Hippony
Shaping of the Husbands Moral Awareness in the Teaching of St. Augustine of Hippo
Autorzy:: Swoboda, Antoni
Powiązania:: https://bibliotekanauki.pl/articles/607285.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: St. Augustine
man
husband
moral goodness
chastity
continence
concupiscence
self-awareness
św. Augustyn
mężczyzna
mąż
dobroć moralna
czystość
wstrzemięźliwość
pożądliwość
samoświadomość
Opis:: The article is divided into two paragraphs. The first paragraph presents St. Augustine’s opinion on the husband as a person. His remarks on the appearance as well as the personal values of a man and husband are discussed.The second paragraph deals with the issue of personality formation, including such points as the care to form moral goodness, especially the virtues of chastity and continence. This paragraph also considers St. Augustine’s view on concupiscence. The bishop of Hippo not only assesses concupiscence but also gives encouragement to overcome it and at the same time suggests methods that enable its control.Keywords
Źródło:: Poznańskie Studia Teologiczne; 2013, 27; 167-191
0209-3472
Pojawia się w:: Poznańskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 14.

Tytuł:: Wiara szukająca zrozumienia w aspekcie praktyki dążenia ku szczęściu w ujęciu Platona, Plotyna i św. Augustyna
Faith seeking understanding in context of striving to achieve happiness according to Plato, Plotinus and st. Augustine
Autorzy:: Stępień, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/612477.pdf
Data publikacji:: 2014
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Platon
Plotyn
św. Augustyn
wiara
rozum
Plato
Plotinus
St. Augustine
faith
belief
reason
Opis:: Well known sentence fides quaerens intellectum often mentioned by St. Augustine of Hippo and very popular in medieval theology is often understood in such a way, that act of faith must be prior to rational cognition. Faith is understood in this sentence, as acceptance of Christian Revelation and natural cognition seems to be impossible without prior act of faith. The purpose of this article is to show, that faith or belief is present in the writings of pagan philosophers (especially Plato and Plotinus) as the necessary stage of the process of cognition. It can be seen especially in the context of philosophical life understood as seeking happiness. To enter the path of philosophical life it is necessary for the pupil to listen and believe in the words of the master. Pupil believing in authority of the master must obtain the conviction, that entering the path of the true philosophy is worth the effort and that it is possible to have the higher understanding and knowledge. At the end of the path belief disappears, because pupil can penetrate the higher truth and understand it himself. Analysis of mutual relation of faith and understanding in pagan philos ophers shows that it is not sufficient to point out the priority of faith to classify Christian writers (especially St. Augustine) as theologians rather then philosophers, since this sequence could occur at natural level.
Źródło:: Vox Patrum; 2014, 61; 441-456
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Tytuł:: The Aquinas’s paths of thinking about predestination in the Summa Theologiae
Tomasza z Akwinu ścieżki myślenia o predestynacji w Summie teologii
Autorzy:: Trepczyński, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/2078917.pdf
Data publikacji:: 2019-12-30
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: predestynacja
potępienie
św. Tomasz z Akwinu
św. Augustyn
ścieżki myślenia
rozumowanie
Summa teologii
predestination
reprobation
St. Thomas Aquinas
St. Augustine
paths of thinking
reasoning
Summa Theologiae
Opis:: This paper is devoted to Saint Thomas Aquinas’s considerations on predestination. However this is not meant to be another work presenting his teaching on the subject. The aim of this article is to reconstruct and analyse “paths of thinking” which Doctor Angelicus designed when discussed the topic of predestination. In this paper I would like to refer to the approach sketched in the book The paths of thinking of Albert the Great and Thomas Aquinas, according to which a path of thinking is a way a thought of certain thinker runs.
Źródło:: Rocznik Tomistyczny; 2019, 8; 103-122
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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