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Wyświetlanie 1-4 z 4
Tytuł:
Funkcja i znaczenie prologu w „Protagorasie” Platona (Prot. 309A– 316A)
The Function and Importance of the Prologue in the Plato’s „Protagoras”
Autorzy:
Głodowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/648661.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Platonic dialogue
Socrates
sophists
Attic comedy
dramatic scene
Opis:
Plato’s Protagoras belongs to the most read and analyzed works of the philosopher. Interest is aroused not only by the content of the work, but also by its form: diligent composition, elaborate descriptions of characters and dramatic nature of separate scenes, although the work belongs to the group of narrative dialogues. The aim of this article is to analyze the prologue of Protagoras, which consists of five scenes (309a–316a), to answer the question what function they have and how important role they play in this dialogue.
Źródło:
Collectanea Philologica; 2019, 22; 5-32
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pytanie Eutyfrona. U źródeł teologii filozoficznej i religii naturalnej
Eutyphro Dilemma. At the root of philosophical theology and natural religion
Autorzy:
Chlewicki, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/546252.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
philosophical theology
natural religion
Plato
Socrates
sophists
greek enlightenment
Opis:
The question asked by Socrates in Plato’s Eutyphro: ’Is the pious dear to the gods because it is pious, or is it pious because it is dear to the gods?’ can be understood as symbol of a growing tension between religion and philosophy (faith and reason). Additionally, this question is linked to a crucial issue of morality’s foundations because a question ‘what is pious?’ can be interpretated as a question ‘what is morally right?’ in particular religion. Socrates’ question about the meaning of piety not only is important itself but also because of its reason and consequences. It represents the beginning of the process that lead to conclusion that only reason can decide what is pious. This conclusion is an essential feature of the Western thought because it was underlying philosophical theology evolving since Antiquity and natural religion born in Modern Age. The platonic paradigma that only the Good can be divine is applied to both of them. The question I raised in my article has ancient origin. Nevertheless, it is universal and transhistorical question, important for Modern World.
Źródło:
Przegląd Religioznawczy; 2019, 1/271
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z rodowodu klasycznego prawa naturalnego
From the origin of classical natural law
Autorzy:
Szadok-Bratuń, Aleksandra
Bratuń, Marek
Powiązania:
https://bibliotekanauki.pl/articles/911253.pdf
Data publikacji:
2019-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
natural law versus positive law
sophists
Socrates
Plato
Aristotle
Opis:
The issue of natural law has been mentioned by almost all philosophers of law, from the classical ones of ancient Greece to contemporary postmodernists, and is presented in various ways. In compliance with Cicero’s observation that “history is the herald of the future” we have attempted to go back to the sources and to start our considerations ab ovo. The historical review does not address systematically the issue discussed here, and only serves to properly explain what natural law in a classical reflection of ius naturale is. Therefore, our approach to the classical natural law has been narrowed down to three selected sophists, Socrates, Plato and Aristotle, and their views of ius naturale in opposition to ius positivum have been briefly outlined. The article consists of two parts: the first one entitled From Heraclitus to Socrates and the second entitled From Plato to Aristotle. The first part presents sophists’ views on the law of nature. It is worth noting that sophists did not analyse the essence of the law of nature; they were primarily interested in the relationship of the law of nature to positive law. Thus Socrates, by deriving the existence of universal and unchanging laws from human nature, gave birth to the doctrine of natural law with unchanging content. The second part contains the views of Plato and Aristotle on the question of the law of nature. Plato is considered to have discovered the ideal trend of natural law, although in his dialogues the term “law of nature” is not found. It was the theory of Plato’s ideas that became the model for the concept of lex aeterna as an arrangement of divine ideas. Whereas, Aristotle distinguished two types of good that law puts before man, and accepts them as the basis for the dichotomous division of laws. He described good that is indifferent to man, which due to specific circumstances becomes the object of his desire, as positive law. Good that is closely related to the nature of man, which is always and everywhere the object of his desire, is good indicating the natural law.
Źródło:
Studia Prawa Publicznego; 2019, 3, 27; 9-27
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Socrate, questo sconosciuto
The Unknown Socrates
Autorzy:
Rossetti, Livio
Powiązania:
https://bibliotekanauki.pl/articles/938477.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
acrasia
elenchos
Menander
Nietzsche
Plato
Socrates
Sophists
Zopyrus
enkrateia
philosophy
communication
Kierkegaard
logos protreptikos
Opis:
The first part of the present paper argues against any attempts to find a set of fixed points of a doctrine that could be ascribed to Socrates. The main thesis of the article has it that Socrates was part of a cultural movement that was marked by a tendency to rather raise questions than merely provide answers and boast about having a number of doctrines or doxai of their own. The second part of the paper concentrates on a number of memorable innovations that eventually constituted Greek culture, e.g., the idea that it is possible and desirable to be in full control of oneself and, consequently, to shoulder responsibility for one’s deeds rather than merely avoid and deny it. Thus, Socrates and ancient Socratic literature are shown here to be a probable source of numerous ideas that the western civilization has built on for centuries, these being, for instance, the idea of the limits of our powers. Hence, the conclusion of the article is that it would be a serious mistake to exclude Socrates from this major cultural development, even though the thinker did produce neither a theory nor a body of theories.
Mentre la prima rivista polacca di filosofia antica inizia le pubblicazioni, è per me unonore e una sfida riprendere, sulle sue pagine, il tema Socrate e fare ancora un tentativoper capire chi realmente egli fu. Quaranta anni di studi sull’argomento mi hanno, invero,fornito molteplici stimoli e strumenti per indagare e cercar di capire qualcosa intornoa un personaggio comunemente ritenuto sfuggente come pochi. In questo contributo,partendo dalle considerazioni proposte in un altro articolo recente1, provo a individuaredue facce del personaggio: da un lato il suo dialogare e il senso che questo suo dialogarepoté avere nell’orizzonte delle invenzioni letterarie del V secolo, dall’altro le potentiinnovazioni di cui Socrate sembra essere stato portatore nel campo dello stile di vita,dell’ottimismo etico e dell’impegno. Il titolo del mio scritto è provocatorio, ma quantomenoaderisce alla convinzione che la sua figura abbia bisogno di essere profondamenteripensata.
Źródło:
Peitho. Examina Antiqua; 2010, 1, 1; 13-30
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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