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Wyświetlanie 1-3 z 3
Tytuł:
Face Down: The Phenomenon of Prone Burial in Early Medieval Poland
Odwróceni. Fenomen pochówków na brzuchu w Polsce wczesnośredniowiecznej
Autorzy:
Gardeła, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/498124.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
atypical burials
Polska
prone burials
Slavs
vampires
Opis:
This paper examines the phenomenon of prone burial in early medieval Poland in the period between the 10th and 13th centuries. Among individuals treated this way were mainly adult men, but several examples of prone burials of females have also been discovered. Over the years prone burials from Poland have been interpreted by many archaeologists in the light of so-called ‘antivampire’ practices which were allegedly intended to protect the society against the living dead. By adopting an intercultural perspective, this article seeks to nuance these one-sided views and attempts to demonstrate that prone burials may have held a much wider range of meanings. It is argued that they may have been burials of criminals or various social deviants and that in some instances they could have perhaps signalled a religious and post-mortem act of penance
Źródło:
Analecta Archaeologica Ressoviensia; 2015, 10; 99-136
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Groby podwójne w Polsce wczesnośredniowiecznej. Próba rewaluacji
Double graves in early medieval Poland. A revaluation
Autorzy:
Gardeła, Leszek
Kajkowski, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/584864.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
archeologia śmierci
groby podwójne
Słowianie
rytuały pogrzebowe
małżeństwo
symbolika
archaeology of death
double graves
Slavs
funerary rituals
marriage
symbolism
Opis:
This article seeks to reassess the notion of double graves in early medieval Poland. Burials of this kind are rarely found at inhumation cemeteries and their total number usually does not exceed 1% of all graves from a particular site. The paper begins by presenting a brief overview of various textual sources, mostly Arabic, which describe funerary rituals of the pagan Slavs. Some of these accounts mention a peculiar practice during which the wives of the deceased committed suicide at the graveside in order to be buried or cremated with their husbands. While it is difficult to assess the authenticity of such descriptions, a number of previous scholars have suggested that double graves of men and women may represent burials of married couples. The authors of the present article seek to expand these interpretations and argue for the necessity to acknowledge the multivalence and diversity of double graves in early medieval Poland. To demonstrate their arguments the different sections of the article focus on several variants of double graves that have been observed within the examined corpus of evidence. The cases discussed in detail include: 1. alleged burials of married couples (where the man and woman lay very close to one another, sometimes holding hands), 2. potential human sacrifices (where one of the individuals seems to have suffered a violent death, as evidenced by traces of wounds, usually to the skull, inflicted with the use of a sharp instrument), 3. double and mass graves perhaps resulting from dramatic events (plagues, war etc.), 4. cases of reopened graves (where the second individual is added to a pre-existing single grave), 5. graves of two men (interpreted as burials of relatives, companions or perhaps homosexuals), and 6. double graves of adults and children. Having reassessed a large body of data the authors argue that the previously proposed interpretations, which perceived practically every double grave of a man and woman as belonging to a married couple, should be seriously reconsidered. The diversity of double graves in early medieval Poland allows for a supposition that they may have resulted from various circumstances – not necessarily as peaceful and innocent as postulated in the works of previous scholars. However, in the context of textual sources, it is quite possible that some funerals may have also been understood as “posthumous weddings”. The ritual murder of one of the individuals could have been intended to wed him or her to the deceased, thereby ensuring they are remembered by their contemporaries not as spinsters or bachelors, but as fully accomplished members of the society.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 103-120
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cult and Ritual in Polish Archaeology: Past Research and New Perspectives
Kult i rytuał w archeologii polskiej. Zarys dziejów badań i nowe perspektywy
Autorzy:
Gardeła, Leszek
Půlpánová-Reszczyńska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/498024.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
archaeology
cult
ritual
Slavs
Polska
Opis:
This paper provides a brief overview of past and recent studies on the archaeology of cult and ritual in Poland. It discusses some of the most important publications and scholarly initiatives that have been shaping current approaches to various aspects of pre-Christian beliefs and it also attempts to predict future research trajectories
Źródło:
Analecta Archaeologica Ressoviensia; 2015, 10; 9-28
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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