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Wyszukujesz frazę "Victorinus of Poetovio" wg kryterium: Temat


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Tytuł:
К вопросу об эсхатологических представлениях Святителя Bикторина Петавийского и Псевдо-Bикторина Петавийского
To the question of the eschatological views of the Saint Victorinus of Poetovio and the Pseudo-Victorinus of Poetovio
Autorzy:
Khandoga, Nikolai A.
Powiązania:
https://bibliotekanauki.pl/articles/1008994.pdf
Data publikacji:
2018-10-30
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
św. Wiktoryn z Patawii, Pseudo-Wiktoryn z Patawii, traktat O stworzeniu świata, Komentarz do Apokalipsy, traktat O dziesięciu dziewicach, eschatologia, milenaryzm
Saint Victorinus of Poetovio
Pseudo-Victorinus of Poetovio
treatise On the Creation of the World
Commentary on the Apocalypse
treatise On the Ten Virgins
eschatology
millennialism
Opis:
The eschatological views of the Victorinus of Poetovio and the Pseudo-Victorinus of Poetovio are set forth in their writings – the treatise On the Creation of the World, Commentary on the Apocalypse and the treatise On the Ten Virgins. Common to the two Latin exegetes is that they eagerly awaited the Last Judgment and the Second Coming of Christ, and also urged Christians daily to perform church obediences and to do as many good deeds as possible. At the same time, each of them taught in his own way how and when it should happen.Victorinus of Poetovio, as one of the Latin millenarists, in the treatise On the Creation of the World and Commentary on the Apocalypse taught that in the near future the Lord Jesus Christ must come to earth for the second time to reign with his chosen ones for a thousand years. A>er this, the Last Judgment will take place, on which a sentence will be handed down for unrepentant sinners and daily penitents who are righteous. The first awaits the eternal torment with the devil and his angels, and the second awaits eternal bliss with Christ and his angels.Pseudo-Victorinus of Poetovio, as one of the Latin non-millionaire writers, taught in the treatise On the Ten Virgins that in the indefinite future the Lord Jesus Christ must come to earth for the second time to judge unrepentant sinners and pardon every day the penitent righteous. A>er this, there will also come the eternal bliss of the righteous and the eternal torment of sinners.
Źródło:
Warszawskie Studia Teologiczne; 2018, 31, 3; 162-177
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Адам и Ева как прообраз Нового Адама и Новой Евы (по учению святителя Иринея Лионского, Тертуллиана и святителя Викторина Петавийского). К вопросу о теории рекапитуляции в раннехристианском богословии
Autorzy:
Khandoga, Nikolay A.
Powiązania:
https://bibliotekanauki.pl/articles/2007418.pdf
Data publikacji:
2021-12-31
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
Adam i Ewa
Nowy Adam i Nowa Ewa
św. Ireneusz z Lyonu
Tertulian
św. Wiktoryn z Poetovium
teoria rekapitulacji
okres przednicejski
typologiczna metoda interpretacji Pisma Świętego
Adam and Eve
New Adam and New Eve
Saint Irenaeus of Lyon
Tertullian
Saint Victorinus of Poetovio
the theory of recapitulation
the ante-nicene period
the typological method of interpreting Holy Scripture
Opis:
The doctrine of Adam and Eve as prototypes of New Adam and New Eve (the so-called theory of recapitulation) was first encountered in the epistles of the apostle Paul. Revealing the main feature of this teaching, the supreme apostle reports that the disobedience and sin that Adam and Eve committed were corrected by New Adam and New Eve (see: Rom. 5, 14-15). As a result, instead of the death of Adam and Eve and their descendants (by bodily birth), humanity received immortality, starting with New Adam and New Eve and their descendants (by spiritual birth). Subsequently, the pre-nicene christian writers, for example, Irenaeus of Lyon, Tertullian and Victorinus of Poetovio, resorted to the doctrine of Adam and Eve as prototypes of New Adam and New Eve. Developing the theory of recapitulation, Irenaeus of Lyon in his works — «Against heresies» and «Proof of the apostolic sermon» — used the epistles of the apostle Paul and the typological method of interpreting Holy Scripture. The saint of Lyon taught, first, that on that day (that is on friday), on which Adam was born, New Adam, or the Lord Jesus Christ, was born; secondly, on that day (that is on saturday), on which Adam violated the only commandment of God (see: Gen. 2, 16-17), the incarnate Son of God suffered. In addition, what the virgin Eve did not fulfill, being disobedient, since she ate the forbidden fruit, the Virgin Mary did, being obedient, since she gave birth to the Lord Jesus Christ. Following tradition in the presentation of the theory of cancer-capitulation, Tertullian in his treatise «On the flesh of Christ» uses the epistles of the apostle Paul, the works of Irenaeus of Lyon and the typological-mysterious method of interpreting Holy Scripture. The first latin theologian in his work resorted to analogies: the first is an uncultivated land, that is, since the first Adam was created from an uncultivated earth — the Second Adam was also created from an uncultivated earth, or was born from the Blessed Virgin Mary; the second — the heard word, that is, because through the heard word the first Eve sinned — the second Eve also through the heard word did not sin, or became the cause of the salvation of the entire human race. Developing the theory of recapitulation, Victorinus of Poetovio in his works — «On the сreation of the world» and «On the life of Christ» — relied on the epistles of the apostle Paul, the works of Irenaeus of Lyon and the typological method of interpreting Holy Scripture. The saint of Poetovio taught, first, that on that day (that is on friday), on which Adam was born, the incarnate Son of God was born; secondly, on that day (that is on saturday), on which Adam and Eve violated the only commandment of God (see: Gen. 2, 16-17), the Annunciation of the Blessed Virgin Mary took place and the Lord Jesus Christ suffered; and, thirdly, on that day (that is on the resurrection), on which God the Father and the Son of God created light, the conception of the Blessed Virgin Mary took place, the incarnate Son of God rose from the dead and the second time He will come to earth to judge all human genus.
Źródło:
Warszawskie Studia Teologiczne; 2021, 34, 2; 142-159
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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