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Wyświetlanie 1-3 z 3
Tytuł:
We Have Been Visited: Divine Encounter through the Lukan Benedictus (Luke 1:68–79)
Autorzy:
Seal, David
Powiązania:
https://bibliotekanauki.pl/articles/1178822.pdf
Data publikacji:
2021-04-29
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Benedictus
Divine Encounter
Luke
Gospel of
Poetry
Prophecy
Opis:
Recent discussions of the Benedictus have focused on its function in Luke- Acts. However, little if no attention has been given to the persuasive force of the passage and how it may have functioned to create a divine encounter for the implied audience. This study will address this gap. Following a brief survey of Luke’s purpose and a discussion of the nature of prophecy, I will argue, first, that divine revelation was often cast in poetic form. Second, I will describe the poetic features of the Benedictus, emphasizing its divine nature. Third, I will explain the ancient perception that deities had a superior ability to name persons, places, and objects. I will follow this discussion with a listing of the divinely authored names in the Benedictus. Fourth, I will contend that the Old Testament vocabulary and the tone of confidence in Zechariah’s prophecy further enhances its divine nature. Finally, considering the above, I will explain how a skilled lector reading the prophecy to Luke’s original audience may have allowed them to experience something of the aural presence of God.  
Źródło:
The Biblical Annals; 2021, 11, 2; 231-246
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Charisma, Magic, and Spirituality as Socially Engaged Processes: Lucian’s (circa 120-200) “Alexander the False Prophet” and People’s Accounts of the Supernatural
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2119708.pdf
Data publikacji:
2017-10-31
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Magic
Charisma
Religion
Spirituality
Supernatural
Pragmatism
Symbolic Interactionism
Lucian of Samosata
Prophecy
Belief
Doubt
Community
Opis:
Focusing on Alexander the False Prophet and The Lover of Lies, two texts from the Greek poet-philosopher Lucian of Samosata (circa 120-200) of the Classical Roman era, this paper considers (a) charisma, magic, and spirituality as aspects of an interconnected, collectively achieved, developmental process associated with the emergence of a religious cult. Somewhat relatedly, this paper also acknowledges (b) people’s broader, longstanding fascinations with matters that seem incredulous.  Depicting a more sustained realm of prophetic activity and an account of people’s intrigues with the supernatural, Lucian’s texts offer some especially valuable transhistorical and transcultural reference points for the broader sociological study of human knowing and acting. The paper concludes with a consideration of the implications of these matters for the study of people’s involvements in religion and spirituality as humanly-engaged realms of endeavor and interchange.
Źródło:
Qualitative Sociology Review; 2017, 13, 4; 6-46
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewiger Bund (Gen 17) oder neuer Bund (Jer 31,31–34)? Überlegungen zu einem Grundproblem der Theologie des Alten Testaments im Horizont gesamtbiblischer Theologie
Everlasting Covenant (Gen 17) or New Covenant (Jer 31,31-34)? Considerations to a Basic Problem of the Old Testament Theology in the Framework of the Biblical Theology
Autorzy:
Graupner, Axel
Powiązania:
https://bibliotekanauki.pl/articles/494324.pdf
Data publikacji:
2015
Wydawca:
Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
Tematy:
Theologie des Alten Testaments
Gesamtbiblische Theologie
Ewiger Bund
Neuer Bund
Erwählung
Heilsgeschichtliche Überlieferung
Prophetie
Rechtfertigung
Die historische Tradition Israels
Everlasting Covenant
New Covenant
Election
Justification
The historical tradition of Israel
Prophecy
Theology of the Old Testament
Theology of the whole Bible (Old and New Testament)
Opis:
One if not the main fundamental problem of a Theology of the Old Testament is the coexistence of the historical tradition of Israel, represented by the Pentateuch, and the pre-exilic prophets within the canon because of the prophet’s abrogation of the “Heilsgeschichte” (I). How complex the interaction between the Pentateuch and the prophetic literature in their long lasting history may ever have been, the coexistence of a text like Gen 17 and Jer 31:31-34 points out the problem: is the covenant everlasting or broken, the covenant Israel’s every time presence or its future? (II) The Old Testament for itself gives no answer to this question. So far the Old Testament points beyond itself – in the author’s opinion to Paul’s concept of the dikaiosu,nh tou/ qeou/. This concept combines the proclamation of the fulfillment of the promise of the New Covenant for all people with the confirmation of Israel’s everlasting election (III). Both, the fulfillment of the promise Jer 31:31-34 and Israel’s final salvation, are standing under eschatological reservation. In this perspective the Old Testament is not only fundament of the New Testament, but in New Testament’s hope still alive. (IV)
Źródło:
Rocznik Teologiczny; 2015, 57, 4; 473-490
0239-2550
Pojawia się w:
Rocznik Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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