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Wyszukujesz frazę "post communism" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Public Capital and the Post-Communist Welfare State: The Case of Poland
Autorzy:
Rae, Gavin
Powiązania:
https://bibliotekanauki.pl/articles/1810832.pdf
Data publikacji:
2016-06-28
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
welfare state
post-communism
Polska
capital
Countermovement
Bourdieu
Polanyi
Opis:
This paper provides an overview of some of the main theories of the welfare state. It builds upon Polanyi’s theory of the double-movement and relates this to Bourdieu’s concept of multiple capitals. It argues that the welfare state can be understood as a form of public capital, both in an economic and sociological sense. The welfare state emerges and is maintained due to a social countermovement that at least partly removes areas of socio-economic life out of commodity relations. In turn this creates public capital, which is both economic and social. In the post-Communist countries most of this public capital was created during a period when almost the whole of economic and social life was controlled by the state. Once the Communist system collapsed, so the accompanying policy of full-employment and system of social welfare organised through state enterprises disappeared. This was met with a large rise in unemployment and labour deactivation, meaning that many social benefits were created during the initial years of the transition. Also, the post-Communist systems inherited large amounts of public capital in the form of public services such as health and education. Through the example of Poland this paper analyses how this public capital was initially maintained and even developed during the early transition period, but then how a process of commodifying it was later begun.
Źródło:
Polish Sociological Review; 2016, 194, 2; 155-170
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La « sociologie » balzacienne peut-elle être utile à l’analyse de la Pologne postcommuniste? L’exemple de Balzakiana de Jacek Dehnel
Can Balzacian “Sociology” Be Useful for the Analysis of the Post-communist Poland? The Example of Balzakiana by Jacek Dehnel
Autorzy:
Popowicz, Kamil
Powiązania:
https://bibliotekanauki.pl/chapters/947029.pdf
Data publikacji:
2020-12-07
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Balzac
Jacek Dehnel
Balzakiana
French Restoration
Polska
post-communism
Restauration en France
Pologne
postcommunisme
Opis:
This paper presents a collection of short stories by Jacek Dehnel published under a title Balzakiana, where the author attempted to depict modern Poland in the same way that Balzac depicted France of the Restoration period in The Human Co- medy. The paper raises questions if the Polish author succeeded in his task and more importantly whether such an endeavor was legitimate i.e. are there sufficient parallels between the two countries in these two very different periods of time? The answers is affirmative since striking similarities are noted between French transition from the Revolutionary and Napoleonic period to the restoration of monarchy and Polish transition from communism to democracy. The paper also cites articles from Polish press showing that this parallel has been used by other authors, notably Adam Michnik who reached similar conclusions on his own.
Źródło:
Crise de la littérature et partage des disciplines; 120-131
9788323546627
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Impostors and Wardens. Lost in the Peripheral Trap of Identity
Самозванцы и Хранители. Затерянный в периферийной ловушке идентичности
Autorzy:
Kubiak, Adam
Powiązania:
https://bibliotekanauki.pl/articles/969417.pdf
Data publikacji:
2019
Wydawca:
Towarzystwo Nauki i Kultury Libra
Tematy:
identity
post-colonialism
Polska
cultural history
post-communism
tożsamość
postkolonializm
Polska
historia kultury
postkomunizm
идентичность
постколониализм
Польша
история культуры
посткомму-низм
Opis:
В центре внимания данной статьи находится особая ловушка в польском нарративном повествовании и его политике в рамке не только его риторики, но и внутри периферии центра и постколониального дискурса. Несмотря на то, что основное внимание уделяется восстановлению достоинства и актив-ности, указанное повествование - как утверждается там - не только не в со-стоянии архивировать свои цели, но в действительности его результаты про-тивоположны. Усиление зависимости и эффективно приводит к неспособно-сти действовать как актер с собственным агентством. В этой статье основной темой исследования являются запутанные отношения между фактической нарративной позицией Польши (и в целом: региона) и выбранными теку-щими нарративными нарративами: вечной жертвой, посткоммунизмом и зависимостью.
Źródło:
Wschodni Rocznik Humanistyczny; 2019, XVI, 1; 135-148
1731-982X
Pojawia się w:
Wschodni Rocznik Humanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół w Polsce represjonowany przez władze komunistyczne w latach 1944-1989
The Church In Poland Vectimised By Communist Authorities 1944-1989
Autorzy:
Dębiński, Józef
Powiązania:
https://bibliotekanauki.pl/articles/1026466.pdf
Data publikacji:
2012-06-25
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
okres powojenny
komunizm
Polska
duchowieństwo
post-war period
communism
Polska
clergy
Opis:
After the Second World War, Poland underwent the process of Sovietisation. The entire activity of the new authority was confined to the collectivization of agriculture and the fight with the Church. It is true that in the years 1944-1947 the authorities adopted a relatively liberal policy towards the Church, which did not exclude, however, repression against clandestine activities of the clergy, and even assassinations. Soon, an open dispute arose between the authorities and the Episcopate, which was caused, among other things, by the cancellation of the concordat, the decree establishing the obligation of civil marriages and authorities’ interference in the church administration on the Recovered Territories (Western and Northern part of Poland). The communist authorities denounced the Catholic clergy for pathological hostility towards communism and post-war reality. Without good reason, they accused the Church of using the pulpit and confessional in this fight and supporting anti-communist underground. The period of severe repression against the Church lasted in the years 1948-1955 . It was the period of arrests, trials and bishops’ removal from their dioceses. To fight with the Church, the authorities created a separate Department IV in the Ministry of Home Affairs, whose structure survived until the fall of the Communism. The whole clergy was under control. Their activities were documented in the fi les of the operational records; from 1963 each clerical student joining the seminary had his fi le. The authorities also restricted the activities of the Catholic University of Lublin and created the Academy of Catholic Theology from the departments in Krakow and Warsaw. In addition, seminarists were obliged to do military service, the aim of which was to disorganize the teaching at the seminary. To settle the conflict in relations between the state and the Church, the Mixed Commission was established at the initiative of. Its purpose was to resolve conflict issues. In fact, despite the signed agreement, the communist authorities did not keep their commitments from the beginning. They started subversive activities in the Church, forming the movement of the “patriotic priests” attached to The Society of Fighters for Freedom and Democracy. They were given, among other things, the stolen property of the charitable church organization “Caritas”. Throughout the whole period of the Communism in Poland (1944-1989) the authorities used repression against 704 diocesan priests and 211 monks. Repressive measures of the Communists against the Church, which lasted from the end of the Second World War to 1989, are part of the martyrdom of the Catholic Church in the 20th century. In the following years only the methods and means changed in the fight with the Church, the essence remained always the same-to remove religion from public life.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2012, 97; 45-64
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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