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Wyszukujesz frazę "polish jews" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Grand Illusion? The Phenomenon of Jewish Life in Poland after the Holocaust in Lower Silesia
Autorzy:
Ilwicka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/668297.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Polish Jews
German Jews
communism
Holocaust
survivors of the Holocaust
Lower Silesia
Polska
Jacob Egit
Opis:
The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement. 
The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Da Polônia ao Brasil (1933-1945): memórias dos refugiados do nazismo e sobreviventes do Holocasto
From Poland to Brazil (1933-1945): Memories of Refugees from Nazism and Holocaust Survivors
Autorzy:
TUCCI CARNEIRO, Maria Luiza
SIUDA-AMBROZIAK, Renata
Powiązania:
https://bibliotekanauki.pl/articles/486035.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Brasil
Polônia
antissemitismo
judeus poloneses
Holocausto
refugiados
Brazil
Polska
anti-Semitism
Polish Jews
Holocaust
refugees
Opis:
O artigo tem como objetivo divulgar os testemunhos dos poloneses de origem judaica que buscaram refúgio no Brasil, fugindo das perseguições nazistas ou como sobreviventes do Holocausto, no pós-guerra. Do ponto de vista metodológico, referindo-se aos estudos sobre a memória e esquecimento na história oral, as autoras concentram-se na pesquisa biográfica dos depoentes, especialmente nas situações descritas e entendidas como rupturas – mudanças dramáticas no percurso da vida dos entrevistados como: judeus na Polônia; refugiados; e, fi-nalmente, brasileiros.
The article aims to disclose the testimonies of Polish Jews who sought refuge in Brazil fleeing Nazi persecutions or as post-war Holocaust survivors. From the methodological point of view, referring to the studies on memory and forgetfulness in oral history, the authors focus on the biographical research of the interviewees, especially in the situations described and understood as ruptures: dramatic changes over the course of their lives as: Jews in Poland; refugees; and, finally, as Brazilians.
Źródło:
Revista del CESLA. International Latin American Studies Review; 2017, 20; 165-190
1641-4713
Pojawia się w:
Revista del CESLA. International Latin American Studies Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Introducing Teenagers to a Dialogue with Judaism as the Task of School Catechesis
Autorzy:
Kostorz, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/668299.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholicism
Judaism
catechesis
dialogue
teenagers
Polish Jews
German Jews
communism
Holocaust
survivors of the Holocaust
Lower Silesia
Polska
Jacob Egit
Opis:
This analysis proves that introducing teenagers to a dialogue with Judaism is one of catechesis’s tasks. This task has been outlined in the post-conciliar documents of the Catholic Church. It underlines the spiritual ties between Catholic people and the Jews and promotes forming an attitude of openness towards followers of the Mosaic religion. It also contributes to mitigating anti-Semitism among Catholic teenagers. At the same time, it raises interest in Jewish traditions and culture. In the religion syllabus in lower and post-secondary schools we can come across numerous references (mainly indirect) to Judaism. The focus on passing honest knowledge about Judaism can be also clearly visible. In this way, formation of the cognitive element of inter-religious dialogue takes place. On the other hand, less attention is devoted to other components of this attitude such as the emotional and behavioural elements. That is why there is a demand to complete the lacking elements by watching films and having discussions. The above mentioned multimedia materials called “The religion lesson” have been prepared to satisfy this need.Great importance is also attached to creating situations that allow Christian teenagers to participate in meetings with the Jews. It can be organized in the form of Days of Judaism and panel discussions with Jews and distinguished contemporary theologians and philosophers. Open meetings with representatives of Judaism are a great opportunity to perceive the Jews as “older brethren in the faith”. They let young people discover the cultural wealth and vision of Judaism and teach teenagers respect for the religious beliefs of the Jews. Thereby, they can contribute to the change of mentality of young participants of catechesis in their approach to Judaism. It is worth referring to the works of Jewish culture in these activities. It is the cultural heritage that comprises a great reference point to showing the strong Judaic roots of Christian culture. Thus, it is necessary, for the topics in Judaism proposed for religious syllabuses and catechetical material to be closely connected with organizing meetings of young Catholics with followers of the Mosaic religion. Only this kind of experience can contribute to an authentic inter-religious dialogue.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz Polski wśród polskich Żydów w Izraelu. Narracje przedstawicieli aliji gomułkowskiej i emigracji pomarcowej
Image of Poland among Polish Jews in Israel. Narratives of representatives of the Gomułka Aliyah and the post-March emigration
Autorzy:
Szajda, Marek
Powiązania:
https://bibliotekanauki.pl/articles/634857.pdf
Data publikacji:
2018
Wydawca:
Ośrodek Pamięć i Przyszłość
Tematy:
Polska
Żydzi polscy
historia mówiona
Marzec 1968
emigracja pomarcowa
październik 1956
alija gomułkowska
Izrael
Polska
Polish Jews
oral history
March 1968
emigration
October 1956
Gomułka Aliyah
Israel
Opis:
The experiences of Jewish emigrants from Poland after World War II can be categorised according to the appropriate migratory waves occurring following significant historical events. An example of this is the Gomułka Aliyah of the years 1956 to 1960 and emigration after the events of March 1968. This text concerns the narration of witnesses to history – Polish Jews – who left the country during one of these two waves and who settled permanently in Israel. Based on their oral history narratives, I describe their biographical trajectories, including points touching upon the narrative and the relationship of the interlocutors to Poland, as expressed in their memory of “their first homeland”, their cultural roots and their current activities connected with Poland. The declarations resulting from the narratives highlight the duality of the identity of witnesses to history: their identification with Jewishness and Polishness. However, the image of Poland, often sentimental and nostalgic, is firmly rooted in their experiences of their time in the country, both positive (personal relationships, places) and negative (antisemitism). This image is also influenced by contemporary events and visits to Poland.
Doświadczenia żydowskich emigrantów z Polski po II wojnie światowej można przyporządkować odpowiednim falom migracyjnym, następującym po istotnych wydarzeniach historycznych. Przykładem tego jest alija gomułkowska z lat 1956–1960 oraz emigracja po wydarzeniach Marca 1968 r. Niniejszy tekst dotyczy narracji świadków historii – polskich Żydów, którzy opuści kraj w jednej z tych dwóch fal i osiadli na stałe w Izraelu. W oparciu o relacje historii mówionej odtwarzam ich trajektorie biograficzne, w tym punkty styczne narracji oraz stosunek rozmówców do Polski, wyrażający się w pamięci o „pierwszej ojczyźnie”, kulturowym zakorzenieniu oraz obecnej aktywności wobec Polski. Wynikające z narracji deklaracje uwypuklają dwoistość tożsamości świadków historii, ich identyfikacje z żydowskością oraz polskością. Natomiast obraz Polski, często sentymentalny i nostalgiczny, jest mocno zakorzeniony w doświadczeniach z okresu pobytu w kraju, zarówno tych pozytywnych (relacje międzyludzkie, miejsca), jak i negatywnych (antysemityzm). Wpływają na niego również współczesne wydarzenia oraz podróże do Polski.
Źródło:
Wrocławski Rocznik Historii Mówionej; 2018, 8; 143-177
2719-7522
2084-0578
Pojawia się w:
Wrocławski Rocznik Historii Mówionej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ludność żydowska wobec państwa polskiego na terenie województwa stanisławowskiego w latach 1921–1922
The attitude of the Jewish population towards the Polish state in the Stanisławów Province in 1921-1922
Autorzy:
Franz, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/31340740.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
Stanislawow
Stanislawow Province
Jews
Polish
social relations
national relation
Stanisławów
województwo stanisławowskie
Żydzi
Polska
stosunki społeczne
stosunki narodowe
Opis:
Stosunki polsko-żydowskie w pierwszej połowie XX w. pozostają najtrudniejszym fragmentem wspólnych losów. Bardzo często opinie o nich nie mają oparcia w solidnej analizie materiału źródłowego. Tekst powstał w efekcie prac badawczych uwzględniających niewykorzystywany dotąd materiał źródłowy odnoszący się do początków województwa stanisławowskiego w latach 1921–1922. Budowa państwa polskiego na Kresach Wschodnich była niezwykle trudna z uwagi na wrogość ludności ukraińskiej walczącej o własne państwo, słabość własnych struktur administracyjnych czy brak poparcia mocarstw Ligi Narodów. Ludność żydowska wobec starań i działań państwa polskiego zachowywała chłodną neutralność, sprzyjając raczej staraniom ludności ukraińskiej. Obraz samoizolacji społeczności żydowskiej wobec państwa polskiego, niechęci do udziału w wyborach czy spisie powszechnym jest istotnym elementem w dyskusji o wzajemnych stosunkach polsko-żydowskich w II Rzeczypospolitej.
Polish-Jewish relations in the first half of the 20th century remain the most difficult fragment of our common fate. Very often opinions about them are formulated that are not based on a solid analysis of the source material. The ensuing text was created as a result of research work on previously unused source material relating to the beginnings of the Stanisławów Province in the years 1921-1922. Building the Polish state in the Eastern Borderlands was extremely difficult, especially in view of the hostility of the Ukrainian people fighting for the establishment of their own state, the weakness of their own administrative structures, or the lack of support from the powers of the League of Nations. The Jewish population maintained a cold neutrality in the face of the efforts and actions of the Polish state, favouring the efforts of the Ukrainian people. The image of the selfisolation of the Jewish population from the Polish state, reluctance to participate in elections or the census, is an important element in the discussion on Polish-Jewish relations in the Second Polish Republic.
Źródło:
UR Journal of Humanities and Social Sciences; 2022, 22, 1; 21-50
2543-8379
Pojawia się w:
UR Journal of Humanities and Social Sciences
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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