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Tytuł:
O warsztacie pracy nad millenium organizacji Kościoła w Polsce
Autorzy:
Sczaniecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1042137.pdf
Data publikacji:
1994
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
kościół
Polska
historia kościoła
źródła
church
Polska
church history
sources
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 1994, 63; 253-261
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE DESTRUCTION AND TRANSFER OF ORTHODOX CHURCH PROPERTY IN POLAND, 1919-1939
Autorzy:
Mironowicz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/594731.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Orthodox Church
Polska
Opis:
The most difficult period that the Polish Autocephalous Church of the 2nd Polish Republic experienced was in 1938 when, by the decision of administrative authorities, over 127 sacral buildings in Khelm region and Podlachia were pulled down. The third transfer stage took place from 1937 to 1939 and, for the most part, took the form of demolishing Orthodox churches. (It should be noted that the demolition of Orthodox churches happened throughout the whole period of the existence of the Second Polish Republic.) The churches which were destroyed were those which were the symbols of the Russian Tsar’s reign. Over thirty Orthodox churches were destroyed, including the cathedral in Saski Square in Warsaw, the Sts. Cyril and Methodius cathedral in Khelm and the Resurrection cathedral in Bialystok. The demolition of these Orthodox churches – regarded as symbols of Russian rule – was spontaneous and often irrational. Nevertheless, it never happened on a massive scale. Only in 1938 did a programme of destroying Orthodox churches emerge as a distinct element of the Polonisation effort. This programme was initiated by the government itself. The official reason was that those churches were not needed, dilapidated, or had been built as a result of Russifi ation in the past. However, it appears that the reason was to weaken the Belarusian and Ukrainian national minority movement through closing parishes and active Orthodox churches. The “pacification: of parishes in 1937 started in the Lublin region. First, a kind of social movement for the “propagation of Polish values and traditions” was created by the polish local authority. Then the army and police persecuted the Orthodox Church and people in order to convert them to Roman Catholicism. The demolition of Orthodox churches was conducted from the second half of May until the first half of July 1938. The actions were taken up by the local administration and co-ordination committees with help from the army and police in a hostile, anti-Orthodox atmosphere. To this end, the government used youth, army sappers, worker brigades, and even prisoners. Administrative and material measures were used to pressure the Orthodox who were blackmailed and threatened while their churches, which often served thousands of faithful, were destroyed. In most cases, the Orthodox community made no attempt to actively resist the demolitions. They prayed and protested, but were unable to oppose such an officially organised action. The transfer and destruction of Orthodox Church property naturally weakened the position of the Orthodox Church for the campaign limited its priestly activities, in turn creating the very conditions for transfer, the main goal of the state’s policy. Many Orthodox faithful started attending Roman Catholic churches when they had no church or parish of their own. Nonetheless, the threat to the property of the Orthodox Church brought the faithful, clergy, and church hierarchy closer together. Anti-government and anti-Polish attitudes began to grow in the Orthodox community. The result may be seen in the Khelm, Podlachia, and Volhynia regions during the Second World War.
Źródło:
Polish Political Science Yearbook; 2014, 43; 405-420
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KOŚCIÓŁ RZYMSKOKATOLICKI W POLSCE JAKO PODMIOT ODDZIAŁUJĄCY NA SYSTEM POLITYCZNY. CASUS USTAWY O ZWIĄZKACH PARTNERSKICH
THE ROMAN CATHOLIC CHURCH IN POLAND AS AN ENTITY AFFECTING THE POLITICAL SYSTEM. THE CASE LAW ON PARTNERSHIPS
Autorzy:
Kowalczyk, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/418834.pdf
Data publikacji:
2015
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
Catholic Church
Polska
partnerships
Opis:
This article aims to assess the impact of the Catholic Church on the Polish political system, referring to the case study – forms of the Church's opposition to the implementation of laws on partnerships. In order to achieve this research plans first determined what are the defining trends of the Church in the science of politics. Then they proposed typology of forms of influence of the Church on the political system. Then presented reported in the parliament draft legislation on partnerships and analyzed the arguments and forms of influence of the Church in the process of regulation of the above regulations. Through the concept of the Church is to be understood "the hierarchical Church" rather than the community of the faithful.
Źródło:
Colloquium; 2015, 7, 4; 61-82
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Akcja antykatolicka w Polsce i jej autorzy (1947-1956)
The Anti-Catholic Action in Poland and its Authors (1947-1956)
Autorzy:
Sekściński, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/512225.pdf
Data publikacji:
2012
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Communism
Polska
Catholic Church
persecution
Opis:
The article investigates the persecution of the Catholic Church in the times of Stalinism, when the political power in Poland was largely centralized in the hands of the Communists of Jewish origin, who were sent by Joseph Stalin from Moscow in order to sovietize Poland. The Catholic Church, which had been defending the sovereignty of Poland for centuries, was treated by Com-munists as a greatest enemy of their objectives. The article shows the ruthlessness of the Com-munist regime, whose goal was to weaken the role of the Roman Catholic Church, and to liqui-date its leading institutions, such as the Catholic University of Lublin. It concisely presents main assumptions of the “anticlerical action” which was authorized by Hilary Minc and Jakub Ber-man. The paper contains legal reviews which indicate the illegal behavior of security officers in relation to Catholics, in particular to those of juvenile age. It argues that, with fighting against the Catholicism in Poland, the Communists infringed the law established by themselves. The article is a result of the many months inquiry in several archive institutes in Poland.
Źródło:
Studia Ełckie; 2012, 14; 247-272
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
EMANCYPACJA, CYFROWY ŚWIAT I OBIEKTYWNA PRAWDA. REFLEKSJE NAD OSTATNIM ĆWIERĆWIECZEM POLSKI I KOŚCIOŁA
EMANCIPATION, DIGITAL WORLD, AND OBJECTIVE TRUTH. REFLECTING ON THE LAST QUARTER-CENTURY OF CHANGES IN POLAND AND THE CHURCH
Autorzy:
Grzybowski, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/512381.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Polska
Church
globalization
secularism
consumerism
Opis:
Year 2017 marked the 25th anniversary of the bull Totus Tuus Poloniae populus promulgated on 25 March 1992, with which John Paul II reorganized the administrative structure of the Roman Catholic Church in Poland. The document sanctioned the elevation of 14 new dioceses in Poland. The 25th an-niversary, like any other for that matter, is urging us to carefully evaluate the past years, as well as to ask questions about the near future of the Polish Church. To better understand changes that have taken place in that period of time, let us imagine the average 25-year-old boy and the average girl of the same age: who are they, how do they live, what do they do? Most probably, they are still students, they work or are looking for a job. They may have a wife, a husband, or a partner with whom they live together without marriage, despite their being Catholics who had Religious Education as a mandatory sub-ject starting (as required in accordance with the instruction of Ministry of Na-tional Education issued on 30 August 1990) in the first grade of primary school. There is a substantial probability that these average young people have emigrated and having found abroad better job and better perspectives do not want to come back. Perhaps they are very religious and live out their faith and their national affinity consciously. It is probable that such people tell us more than official statistics does about directions and trends, values and priorities that are recognisable and prevailing in Polish society and the Polish Church. 25-year anniversary cannot only be the occasion for celebrating, it should also become an opportunity to seriously reflect on the past and on the challenges of the future. In the context of the anniversary of the reorganization of Polish dio-ceses we should ask ourselves some important questions: how to resist the negative aspects of the digital revolution? How it can be showed that a good and happy life should be built not on egoistic impressions, but on clear moral norms that delineate the categories of good and evil? How is Christian ethos to be sustained in the modern era, whereas preservation of clearly defined models and principles is impeded by consumptionist logic that entails the illusion of achieving satisfaction through „devouring the world”?
Źródło:
Studia Ełckie; 2017, 19, numer specjalny; 637 - 654
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stosunki państwo-Kościół w PRL w latach 1957-1961. Ujęcie analityczne
Relations Between State and Church in Poland in 1957-1961. An Analytical Approach
Autorzy:
Truszczyński, Marek
Powiązania:
https://bibliotekanauki.pl/articles/512402.pdf
Data publikacji:
2013
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
state
Church
Polska
communism
Gomulka
Opis:
In 1956 Wladyslaw Gomulka, the leader of the communist party in Poland, appeared as a deliverer of the nation from Stalinism. Meanwhile, in the second half of 1957 his internal policy began more and more to resemble that which he fought against as a comrade “Wieslaw.” This is truly a historical paradox, in which a revolutionist while gaining political power gets similar to those whose values he previously opposed to. No one imagined that the Polish road to social-ism would lead (even if partially, but still) through Stalin patterns. The period 1957-1961 was a very turbulent time in relations between the Roman Catholic Church and the People’s Republic of Poland. The article presents selected events from that period. In the second half of 1957 the conciliation policy of Gomulka’s government reached its end. The communist regime in Poland started to repress the Church for her alleged hidden fascism and open clerical-ism. The author casts light on such facts which deal with controversies about the presence of religion lessons in school, the millennium solemnity of Poland, ethical issues, social claims of workers, the presence of religious symbols in social life, and the autonomy of the Church. His analyses show that the “thaw” period of 1956 was replaced by the “cold” time of 1957-1961 and the restora-tion of the dogmatic Marxism by Gomulka’s government.
Źródło:
Studia Ełckie; 2013, 15, 2; 141-160
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wierni Kościoła rzymskokatolickiego pogranicza polsko-niemieckiego na przykładzie parafii Białuty w XX w.
The Roman-Catholic Church’s Faithfuls of Polish-German Frontier by the Example of Białuty Parish in XX Century
Autorzy:
Bielawny, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/512582.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Church
Catholics
Polska
Germany
Białuty
Opis:
In its history the Białyty Parish shared the lot of the Roman-Catholic Church both before the Reformation (1525) and after it. In the past it was in the custody of the Diocese of Płock and the Diocese of Chełm, and since 1992 it has been located in the Diocese of Toruń where traditions of the Evangelical Church and the Catholic Church, as well as the traditions of Polish population and German population diffused each other. In the XX century the inhabitants of the parish witnessed many political, national and administrative changes. However, there was always a Catholic temple with the Catholic clergy men who served people.
Źródło:
Studia Ełckie; 2011, 13; 65-95
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Church unions and their consequences in Poland
Unie kościelne na ziemiach polskich i ich konsekwencje
Autorzy:
Mironowicz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/420377.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Church unions
Polska
unie kościelne
Polska
Opis:
Orthodox Christians in Poland have faced numerous attempts to be forced into union with the Roman Catholic Church, ranging from the thirteenth to the twentieth century. The first attempt at a union between the Roman Catholic Church and the Orthodox Church took place as early as the mid-thirteenth century. Another attempt at forcing the Orthodox Church into union with Rome took place during the reign of Ladislaŭ II Yagiello. The problem of church union returned in the reign of Alexander the Yagiellonian. When Ivan III rejected all projects for bringing the Florence such a union into practice, discussion on church union disappeared until the end of the sixteenth century. The mission of the papal legate, Father Antonio Possevino, to Ivan IV, had been intended to draw Moscow into the union, and its failure caused the papacy to concentrate its efforts on the Orthodox Church in Poland. The Ruthenian bishops’ obedience to the Pope was officially announced on the 8 October 1596. The decisions of the Uniate-Catholic synod were met with numerous protests from the Orthodox clergy and nobility. The larger part of the clergy and the faithful, together with bishops remained in the Orthodox camp. Despite the failure of the Brest Synod in fully uniting Orthodox and Roman churches, new union projects concerning the Orthodox Church in Poland continued to arise prior to the end of 18th century. The Vatican’s interest in the Orthodox Church in Central Europe was renewed at the end of the First World War. On April 1st, 1917, the Pope created the Congregation for the Oriental Churches which was responsibile for all issues relating to the activities of all the Eastern denominations. Despite aims at unification, attempts at church union have had a negative influence on the relations between the Roman Catholic and Polish Orthodox Church in contemporary Poland. The result of centuries of attempts at unification under the Pope has been fragmentation and division.
Wyznawców Kościoła prawosławnego w Polsce wielokrotnie próbowano zmusić do przyjęcia unii kościelnej i podporządkowania się władzy papieży. Po raz pierwszy próbę taka podjęto w połowie XIII wieku, kiedy to czyniono starania pozyskania do unii księcia halicko-wołyńskiego Daniela. Ponownie unię kościelną próbowano narzucić Cerkwi prawosławnej za panowania Władysława Jagiełły. Sprawa unii kościelnej na ziemiach polskich wróciła za panowania Aleksandra Jagiellończyka. Ostatecznie, w wyników zabiegów Iwana III, odrzucającego wszelkie projekty urzeczywistnienia unii florenckiej, problem unii kościelnej nie był rozpatrywany aż do końca XVI w. Niepowodzenie misji legata papieskiego o. Antonio Possevina mającej na celu pozyskanie Moskwy do unii kościelnej, skłoniło papiestwo do skoncentrowania swych wysiłków na Kościele prawosławnym w Rzeczypospolitej. Narzucona prawosławnym w 1596 r. unia brzeska przyniosła negatywne skutki dla Cerkwi i Rzeczypospolitej. Przy prawosławiu pozostała większa część duchowieństwa i wiernych z dwoma biskupami. Nowe projekty unijne wobec Kościoła prawosławnego w Rzeczypospolitej były podejmowane aż do końca XVIII wieku. Zainteresowanie Watykanu Kościołem prawosławnym w Europie Środkowo-Wschodniej było pod koniec I wojny światowej. W 1917 r. papież powołał Kongregację do spraw Kościoła Wschodniego, która przejęła wszystkie sprawy związane z działalnością obrządków wschodnich. Problem unii kościelnej negatywnie zaczął wpływać na wzajemne relacje między Kościołem rzymskokatolickim i prawosławnym w Polsce. Uniatyzm nie tylko nie przywróciły jedności między Kościołem wschodnim a zachodnim a nawet ową jedność oddalił.
Źródło:
ELPIS; 2014, 16; 159-168
1508-7719
Pojawia się w:
ELPIS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The contribution of the Roman Catholic Church in Poland to creating health security at the beginning of the SARS-CoV-2 pandemic
Autorzy:
Smuniewski, Cezary
Składanowski, Marcin
Przepiórka, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/2168427.pdf
Data publikacji:
2020
Wydawca:
Fundacja Instytut Nauki o Polityce
Tematy:
health security
public health
church-based health
promotion
SARS-CoV-2 virus
Polska
Roman Catholic Church
Opis:
The article describes the activities of the Roman Catholic Church in Poland for creating health security at the beginning (March 2020) of the SARS-CoV-2 pandemic. Those activities illustrate the coordinated collaboration of state with church, which enjoys a significant public opinion-forming power and influences the behaviour of a major part of the society. The authors conclude that creating health security implies the need to refer to the benefits arising from the collaboration of state with church. The article provides conclusions which may prove useful in different political and religious contexts.
Źródło:
Polish Journal of Political Science; 2020, 6, 2; 91-127
2391-3991
Pojawia się w:
Polish Journal of Political Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Towards the restored Europe - The mission of the Church in Europe - The vision of Europe from Pope John Paul II to Pope Francis
Autorzy:
Turkson, Kard. Peter K.A.
Powiązania:
https://bibliotekanauki.pl/articles/420493.pdf
Data publikacji:
2019
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Europe
Polska
Church
John Paul II
Francis
Opis:
"For you, when the new humanism is a perspective, a project, a commitment, it will then become a vocation. To this "high standard" you are called at the beginning of the new millennium". (Saint John Paul II)
Źródło:
Horyzonty Polityki; 2019, 10, 31; 11-18
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy wszyscy nie możemy być Polakami? Głos w sprawie afery wokół „Golgota Picnic” Rodriga Garcíi
We are one nation, aren't we? On Rodrigo Garcia's “Golgota Picnic” affair in Poland
Autorzy:
Kaczorowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/545424.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
Golgota
theatre
Polska
Garcia
nation
politics
church
Opis:
Tomasz Kaczorowski describes the atmosphere after cancellation (because of Catholics protests in Poland) “Golgota picnic” performance by Rodrigo Garcia on international festival MALTA in Poznań.
Źródło:
Jednak Książki. Gdańskie Czasopismo Humanistyczne; 2015, 3; 127-134
2353-4699
Pojawia się w:
Jednak Książki. Gdańskie Czasopismo Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Orthodox Education in Poland
Edukacja prawosławna w Polsce
Autorzy:
Mironowicz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/420408.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Orthodox Church
Education
Polska
Kościół prawosławny
Edukacja
Polska
Opis:
The Orthodox educational system has been meeting important tasks, which is raising a general mental level of clergy and faithful. Its foundation was driven by needs of the Orthodox Church. Educating a young generation in the spirit of the Orthodoxy happened to be the main task of the enlightened class. Brotherhood, monastery and parish school were to be part of this program. The Orthodox education shaped religious life, helped preserve the religious and national identity of the believers. An evidence of that is the fact, that only those localities preserved “the Greek faith “, in which next to the monasteries were schools. Higher education, and espe- cially Mohyla Academy, shaped by the then elite, played a vital role in the history of Orthodox Church in the Republic and neighboring countries. A similar role had to play in the interwar period College of Orthodox Theology at the University of Warsaw and in post-war Orthodox Section of the Christian Academy of Theology Presented here outline of history of Orthodox education in Poland indicates to the, appreciated by clergy and hierarchy, need of development of theological schools. Theological schools played and still play important role in shaping the attitudes of clergy and faithful. Schools provide necessary pastoral resources, shape Orthodox cultural and scientific environment. Theological education has remained an essential element for the proper functioning of Orthodox Church in the Polish Republic.
Prawosławny system oświatowy spełniał ważne zadania w podniesieniu ogólnego poziomu umysłowego społeczności ruskiej. Jego powstanie wynikało z potrzeb Cerkwi. Wychowanie młodego pokolenia w duchu prawosławnym stało się głównym zadaniem warstw oświeconych. Szkoły brackie, przyklasztorne i przycerkiewne miały być elementem tego programu. Szkolnictwo prawosławne kształtowało życie religijne, pozwoliło zachować tożsamość wyznaniową i narodową wiernych. O jego znaczeniu świadczy fakt, że jedynie te miejscowości zachowały ,,wiarę grecką”, w których obok monasterów istniały szkoły. Szkolnictwo wyższe, a zwłaszcza Akademia Mohylańska, formowało ówczesne elity, które odegrały istotną rolę w dziejach Kościoła prawosławnego w Rzeczypospolitej i w krajach sąsiednich. Przedstawiony rys dziejów szkolnictwa prawosławnego w Rzeczypospolitej wskazuje na docenianie przez hierarchię i duchowieństwo potrzeby rozwoju szkół teologicznych. Uświadomienie konieczności dobrego przygotowania kadr w odległej i mniej odległej przeszłości potwierdza, wysoki stan świadomości religijnej elit prawosławnych. Szkoły teologiczne odgrywały i odgrywają ważną rolę w kształtowaniu postaw duchowieństwa i wiernych. Szkoły dostarczają niezbędnej kadry duszpasterskiej, kształtują prawosławne środowiska kulturalne i naukowe. Szkolnictwo teologiczne zawsze było i pozostaje niezbędnym elementem do prawidłowego funkcjonowania Kościoła prawosławnego w Rzeczypospolitej.
Źródło:
ELPIS; 2016, 18; 27-35
1508-7719
Pojawia się w:
ELPIS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Informator o archiwach Kościoła katolickiego w Polsce : archiwa diecezjalne i archiwa kapituł katedralnych : (stan z 30 VI 1995 r.)
Autorzy:
Dębowska, Maria
Powiązania:
https://bibliotekanauki.pl/articles/1042124.pdf
Data publikacji:
1995
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
archiwum kościelne
Polska
informator
church archive
Polska
catalogue
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 1995, 64; 365-431
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pilgrimage Crosses from Explorations of the Parish Church in Końskowola (Lubelskie province).
Autorzy:
Dobek, Mikolaj
Michalik, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/2085887.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Rzeszowski. Instytut Archeologii Uniwersytetu Rzeszowskiego. Muzeum Okręgowe w Rzeszowie
Tematy:
pilgrimage crosses
wood
modern period
church
Końskowola
Polska
Opis:
Archaeological explorations carried out inside the crypts of Catholic churches typically deliver a wealth of movable historical artefacts, including numerous devotional objects such as pilgrim souvenirs. During excavation works in the crypts of Końskowola parish church of The Discovery of The Holy Cross and St. Andrew the Apostle, two wooden crosses made of dark wood were found. Looking at the history of devotionalism and the pilgrimage movement, it became possible to define the role of the described objects when they reached Końskowola. Type analysis of the material used in the production of the objects can help in further studies on wooden objects brought to Poland over the centuries.
Źródło:
Analecta Archaeologica Ressoviensia; 2021, 16; 147-156
2084-4409
Pojawia się w:
Analecta Archaeologica Ressoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Attitude of the Catholic Church in Poland to the Spanish Civil War (1936–1939)
Autorzy:
Kabaciński, Dawid
Powiązania:
https://bibliotekanauki.pl/articles/953842.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Spain
civil war
Catholic Church
Polska
language of propaganda
Opis:
During the Spanish Civil War the Catholic Church in Poland sided with General Francisco Franco. The reasons behind such an attitude should be sought in repression against the Spanish clergy by Spain’s left-wing government and in the attitude of the Holy See, which had given its blessing to the rebellion already in September 1936. The Church in Poland saw the Spanish Civil War in black and white. Everything associated with the left-wing Republic was shown as the greatest evil, anti-civilization, Satan’s domain. The Francoists, on the other hand, were usually presented in a positive light, as twentieth-century crusaders fighting in the name of Christian civilization.
Źródło:
Kwartalnik Historyczny; 2017, 124, 1
0023-5903
Pojawia się w:
Kwartalnik Historyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 90

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