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    Wyświetlanie 1-7 z 7
    Tytuł:
    O HERETYKU MAHOMECIE – OPOWIEŚĆ O NARODZINACH ISLAMU W LATOPISIE HELLEŃSKIM I RZYMSKIM DRUGIEJ REDAKCJI
    ON THE HERETIC MUHAMMAD – AN ACCOUNT OF THE ORIGIN OF ISLAM IN THE SECOND REDACTION OF THE HELLENIC AND ROMAN CHRONICLE
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/1037787.pdf
    Data publikacji:
    2020-11-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Muhammad
    Islam
    Old Russian literature
    Hellenic and Roman Chronicle
    Opis:
    A piece of writing On the Heretic Muhammad concerning the life of Muhammad, the origin of Islam and the first Arab conquests in the 7th century is included in the second redaction of the Hellenic and Roman Chronicle, a medieval Russian historiographical source containing an outline of universal history. The aforementioned text was edited and translated into Polish following the manuscript of РГБ, собр. Пискарева (228), № 162, from 1485.
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2020, 61; 101-116
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sophia – the Personification of Divine Wisdom in the Culture of Novgorod the Great from 13th to 15th Century
    Autorzy:
    Brzozowska, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/682122.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Sophia
    Divine Wisdom
    Novgorod the Great
    political ideology
    Old Russian literature
    Opis:
    The idea of Sophia – the personified Wisdom of God served as a symbol of independence and identity of the republic in the political culture of Novgorod the Great. In Old Russian chronicles and other narrative sources which can be connected with Novgorod, one may find statements showing that – in the eyes of the Novgorodians themselves – Wisdom was not only one of the main attributes of God, but also a separate character, a kind of divine being, who could be interpreted as patronesses and supernatural protector of the city-state. Construction of the temple of Hagia Sophia in Novgorod is usually dated to 1045–1050. In the source material one can find information that Novgorodian Sophia church was undoubtedly the most significant and important monument in the city. The theme of Wisdom of God is also a very prominent topic in Novgorodian historiography and literature. Moreover, the feminine personification of God’s Wisdom can also be found on the coins, emitted by the city-state from 1420.
    Źródło:
    Studia Ceranea; 2014, 4; 13-26
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Staroruskie Słowo o mądrości przypisywane Cyrylowi z Turowa (edycja i przekład)
    Autorzy:
    Brzozowska, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/1038271.pdf
    Data publikacji:
    2015-01-02
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Cyril of Turov
    Old Russian literature
    Sophia – Divine Wisdom
    Novgorod the Great
    Opis:
    The Word of Wisdom is a relatively small-sized relic of medieval eastern Slavic literature from what is certainly the oldest period of its existence, i.e. from before the Mongol invasion of Rus. It is attributed usually to Cyril of Turov (who died before 1182), one of the greatest writers of the Old Russian period. The oldest manuscript containing the full text of the Word of Wisdom is the parchment code from the thirteenth century, which is currently stored in the collections of the National Library of Russia in Saint Petersburg. A small fragment of the Word of Wisdom was also written on a birch bark document, found in its entirety in Torzhok near Novgorod the Great. This relic is usually dated to the years 1170-1190.
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2015, 56; 101-108
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Who Could ‘the Godless Ishmaelites from the Yathrib Desert’ Be to the Author of the Novgorod First Chronicle? The "Apocalypse of Pseudo-Methodius" in Medieval South and East Slavic Literatures
    Autorzy:
    Brzozowska, Zofia Aleksandra
    Gucio, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/682178.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Apocalypse of Pseudo-Methodius
    Church Slavic
    Old Bulgarian literature
    Old Russian literature
    Novgorod First Chronicle
    Opis:
    The work of Pseudo-Methodius, whose creation (in the original Syrian version) dates back to ca. 690, enjoyed considerable popularity in Medieval Slavic literatures. It was translated into Church Slavic thrice. In all likelihood, these translations arose independently of each other in Bulgaria, based on the Greek translation, the so-called ‘first Byzantine redaction’ (from the beginning of the 8th century). From Bulgaria, the Slavic version of the Apocalypse of Pseudo-Methodius spread to other Slavic lands – Serbia and Rus’. In the latter, the work of Pseudo-Methodius must have been known already at the beginning of the 12th century, given that quotations from it appear in the Russian Primary Chronicle (from the second decade of the 12th century). In the 15th century, an original, expanded with inserts taken from other works, Slavic version also came into being, known as the ‘interpolated redaction’. All of the Slavic translations display clear marks of the events that preceded them and the circumstances of the period in which they arose. Above all, the Saracens – present in the original version of the prophecy – were replaced by other nations: in the Novgorod First Chronicle we find the Mongols/Tatars (who conquered Rus’ in the first half of the 13th century).
    Źródło:
    Studia Ceranea; 2019, 9; 369-389
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Opowieść o zdobyciu Konstantynopola przez uczestników czwartej wyprawy krzyżowej (6712/1204) w średniowiecznej ruskiej tradycji historiograficznej
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/1038216.pdf
    Data publikacji:
    2016-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Old Russian literature
    Novgorod the Great
    Novgorod First Chronicle
    Constantinople
    Fourth Crusade
    Opis:
    The Old-Russian account about the siege of Constantinople by participants of the Fourth Crusade in 1204 has survived in several East Slavic historiographical texts and represents primarily an independent literary work. Certainly, the earliest of these texts is the Novgorod First Chronicle. It is an older edition preserved only in one copy – the so-called “Synodal manuscript”, which was written in the middle of the thirteenth century. At that time the story was written. Its author could have taken information about the events he described directly from eyewitnesses. His account of events is characterized by objectivity and credibility and constitutes a valuable resource for the study of the Fourth Crusade
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2016, 57; 109-152
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bułgarski car Piotr i jego żona Maria Lekapena w Latopisie Helleńskim i Rzymskim drugiej edycji
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/1038147.pdf
    Data publikacji:
    2018-06-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Old Russian literature
    Hellenic and Roman Chronicle
    Peter
    Maria Lekapene
    Byzantine- Bulgarian relations
    Opis:
    The sequence concerning the reign of Peter and Maria Lekapene as well as the Byzantine-Bulgarian relations between 927 and 969 can be found in the second version of the Hellenic and Roman Chronicle. It is a vast historiographical work, whose authors attempted to demonstrate the history of medieval Rus against the broad background of universal history, drawing on the sources of Byzantine provenance known in Slavonic translation (mainly the chronicles of John Malalas and George Hamartolus). Given the fact that the Hellenic and Roman Chronicle does not contain information about the capture of Constantinople by the Ottoman Turks, the year 1453 is considered the terminus ante quem for the second version of the said chronicle, which is of interest to us here. Its oldest preserved copies come from the mid-fifteenth century. The passages about Maria and Peter are extensive. They include about six columns of text written in semi-uncial in the most representative copy of the second version of the Hellenic and Roman Chronicle, i.e. manuscript БАН, 33.8.13, which is dated to the last quarter of the fifteenth century. Reading them allows one to ascertain that they constitute only a reworded version of the Slavic translation of the relevant passages of the B-version of the Georgius Monachus Continuatus. The content of the Byzantine source is quoted here in full without any abbreviations or author’s additions. The differences between the text of БАН, 33.8.13 and the text of РГБ, собр. Ундольского [Ф. 310], № 1289 – constituting the basis for editing the translation of the Georgius Monachus Continuatus of the B-version – are limited only to the stylistic and editorial level, except for the changes resulting most probably from the copyist misunderstanding the meaning of the original.
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2017, 58; 25-40
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Лавр Евгения Водолазкина – диалог с древнерусской литературной традицией
    Evgeny Vodolazkin’s Laurus: a dialogue with the Old Russian literary tradition
    Autorzy:
    Trojanowska, Beata
    Powiązania:
    https://bibliotekanauki.pl/articles/651237.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    категория времени
    Лихачев
    современность
    древнерусская литература
    праведник
    святой
    роман
    Евгений Водолазкин
    Old Russian literature
    the righteous
    saints
    novel
    Vodolazkin
    contemporaneity
    Opis:
    The paper is an attempt at describing similarities and differences between Evgeny Vodolazkin’s novel Laurus (Lavr) and the Old Russian literature, in particular such genres of the latter as the lives of saints, religious travel writing, chronicle and paleia. The analogy with ancient Greek novel is also mentioned. The author of the paper on the one hand stresses that due to its syncretic character, the novel Laurus absorbs selected elements of the above-mentioned texts of the past, and on the other hand analyses Vodolazkin’s innovative treatment of time. This last aspect contributes to the text’s originality and makes it possible for the writer to connect situations and personages from the past with the present and the future, which, altogether, renders Laurus universal.
    В статье предпринята попытка представить сходства и различия в романе Евгения Водолазкина Лавр с древнерусской литературой, особо с такими ее жанрами, как: житие, религиозное путешествие и хроника, при помощи сопоставительного метода. Появляющиеся в заглавии определение «диалог» стоит понимать как взаимодействие и совокупность непосредственных отношений и связей романа Водолазкина с русским Средневековьем. Упоминается также аналогия с древним греческим романом. Автор статьи, с одной стороны, подчеркивает, что синкретический жанровый характер романа Лавр впитывает в себя избранные элементы указанных выше литературных текстов прошлого, но, с другой стороны – открывает новаторскую трактовку времени Водолазкиным. Это придает тексту оригинальность и позволяет соединить ситуации и персонажей прошлого с настоящим и будущим, что в целом влияет на универсальный характера романа Лавр. Таким образом, мы попытались показать динамику древнерусской традиции, которая является не застывшим и мертвым явлением, а постоянно развивающимся, наглядным примером чего является жанр и содержание романа Лавр Водолазкина – как продолжителя этой концепции.
    Źródło:
    Acta Universitatis Lodziensis. Folia Litteraria Rossica; 2018, 11; 203-213
    1427-9681
    2353-4834
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Litteraria Rossica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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