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    Wyświetlanie 1-8 z 8
    Tytuł:
    Czy jest możliwy dialog z islamem?
    Is the dialogue with islam possible?
    Autorzy:
    Bortkiewicz, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/546405.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Islam
    jihad
    dialogue
    Koran
    religion
    Muslims
    Allah
    Muhammad
    Christians
    persecution
    Opis:
    Is there in the contemporary world a possibility of a dialogue with Islam? We have to look closer haw Muslims treat Christians and if Muslims want to have a dialogue with Christians.
    Źródło:
    Civitas et Lex; 2016, 3(11); 48 - 57
    2392-0300
    Pojawia się w:
    Civitas et Lex
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophical Considerations for Fruitful Dialogue between Christians and Muslims
    Autorzy:
    Macierowski, Edward
    Powiązania:
    https://bibliotekanauki.pl/articles/507554.pdf
    Data publikacji:
    2019-03-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Christians
    Muslims
    Christianity
    Islam
    religion
    Christian-Muslim dialogue
    interfaith dialogue
    interreligious dialogue
    philosophy of religion
    Opis:
    The author attempts to go beyond the study of the history of Islamic philosophy to the larger theme of religious dialogue between Christians and Muslims. He explores first some of the conditions that are required for any successful Christian-Muslim conversation. Next, he turns to some of the central issues specific to dialogue between Christians and Muslims. In addressing these themes he points to resources that are particularly useful to those trying to teach introductory courses on this complex matter, and to give students an inkling of where they might look for further training to embark upon more advanced types of dialogue. In conclusion, the author returns to his starting point and considers various levels at which dialogue can be begun, even at an elementary stage.
    Źródło:
    Studia Gilsoniana; 2019, 8, 1; 83-112
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    ISLAM W DOŚWIADCZENIU ŚW. JANA DAMASCEŃSKIEGO
    Autorzy:
    Bortkiewicz, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/546380.pdf
    Data publikacji:
    2017-12-30
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Islam
    Christianity
    Muslims
    Christians
    John of Damascus
    Islam as a Christian sect
    Logos
    logia
    Jesus Christ
    Opis:
    According to saint John of Damascus, Islam is one of the Christian sects. The difference between Islam and Christianity is mainly in understanding Logos (Logos as an eternal Word of God) and “logias” – the words of God that were revealed and written down. Christians understand Logos as the eternal Word of God directed to people by God. This Word is Jesus Christ. Meanwhile, Muslims refer to Jesus as a prophet and teacher. The Word of God for them is Koran, but initially it was also the Holy Bible. Muslims could not comprehend the person of the Holy Spirit and perceived Him only as a Divine power. Nevertheless, the biggest problem for Muslims living at the time of John of Damascus was to understand the embodiment.
    Źródło:
    Civitas et Lex; 2017, 4(16); 41-47
    2392-0300
    Pojawia się w:
    Civitas et Lex
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Conceptualizing Inter-religious Relations in the Ottoman Empire: The Early Modern Centuries
    Autorzy:
    Gara, Eleni
    Powiązania:
    https://bibliotekanauki.pl/articles/601387.pdf
    Data publikacji:
    2017
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Muslims
    Christians
    Jews
    Ottoman Empire
    interreligious relations
    millet system
    plural society
    confessionalization
    tolerance
    discrimination
    coexistence
    religious strife
    Opis:
    This article presents the points of view from which interreligious relations in the Ottoman world have been approached in academic historiography, the frames of interpretation and concepts that have been used, and the critical reassessments and revisions that are currently underway. Conceptions about the position of the non-Muslims and the nature and forms of interreligious relations in the Ottoman Empire have changed perceptively over the last half century. The mosaic world of subjugated nations and self-governed religious communities (millets) that lived parallel and distinct lives gave its place, in the last two decades of the twentieth century, to the plural society of extensive interreligious interaction at individual or communal level. In tandem came the shift from an emphasis on the oppression of the non-Muslims to that on toleration. We are now in a new phase of revision which focuses on the forms, extent and limits of toleration and intercommunal interaction, and pays close attention to change over time.
    Źródło:
    Acta Poloniae Historica; 2017, 116
    0001-6829
    Pojawia się w:
    Acta Poloniae Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dialog chrześcijaństwa z islamem
    Autorzy:
    Wąs, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2041466.pdf
    Data publikacji:
    2010
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    interreligious dialogue
    christians
    Muslims
    islam
    church
    Second Vatican council
    dialog międzyreligijny
    chrześcijanie
    muzułmanie
    kościół
    Sobór Watykański ii
    Opis:
    Since the beginning of islam in the 7th century christians and Muslims have been a permanent challenge for themselves. the confrontation and the closeness which accompanythem through the entire history are rooted in the universal and monotheistic character of both religions. From the christian point of view it would be diffcult to talk about interreligious dialogue or at least its modern developments, without the Second Vatican council (1962–1965) and the declaration nostra aetate. the council recognized in it the spiritual, moral and cultural values present in different religions, emphasizing spiritual and moral values between Muslim and christians. For the frst time in the history of the catholic church, the council’s fathers offcially called for the co-operation with Muslims. this is the starting point of the real dialogue between christians and Muslims. This article attempts to describe and analyse – in three parts – some aspects of the dialogical initiatives of christian-Muslim relations. A greater part of it refers to the roman catholic church, but some examples of interpretation and dialogical initiatives of the Orthodox and protestant churches are included as well. Islam as a point of reference is taken as a whole. After a short introduction containing a general defnition of dialogue and its interreligious form the frst part deals with historical facts which shaped the dialogical attitudes. the selected historical facts build a background forsome theological ideas on islam in orthodox, catholic and protestant traditions. The second part focuses on the practical aspects of dialogue – its forms and representative institutions, i.e. the pontifcal council for interreligious Dialogue, World council of churches and Orthodox center of the ecumenical patriarch in chambésy which are engaged in the dialogue on behalf of the main christian churches. the third part offers some ideas concerning aarguments for dialogue, its effciency and quality which might be important for the future of dialogue.the modern history of christian-Muslim relations shows that the dialogue between adherents of these two largest religions is possible despite that it is not an easy undertaking. the author underlines that there is no alternative to dialogue as there is no better way to defeat prejudices and heal the wounds of the past. 
    Źródło:
    Studia Nauk Teologicznych PAN; 2010, 5; 223-247
    1896-3226
    2719-3101
    Pojawia się w:
    Studia Nauk Teologicznych PAN
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czy nastąpi podział Republiki Środkowoafrykańskiej?
    Will the Central African Republic Be Divided?
    Autorzy:
    Cywa, Izabela
    Powiązania:
    https://bibliotekanauki.pl/articles/522790.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
    Tematy:
    CAR – Central African Republic
    Chad
    France
    Michel Djotodia
    Francois Bozize
    Idriss Deby
    UNICEF
    UN
    CEEAC
    ECCAS
    Misca
    Sangaris
    Faca
    Seleka
    Anti-Balaka
    failed states
    fragile states
    rebellion
    genocide
    humanitarian aid
    religious war
    Muslims
    Christians
    Opis:
    Despite being a mineral-rich country, in 2012 the Central African Republic (CAR) was ranked 10th in the Fragile (formerly Failed) States Index according to Fund for Peace. The history of this country has been turbulent. Regular rebellions and disastrous state economic policies have led to economic, political and social collapses in the CAR. The most recent rebellion, conducted by Michel Djotodia and Séléka’s rebel coalition was different than previous coups, supported financially and military by France and Chad. The rebellion has had several stages and lead to the CAR being accused of cannibalism, religious war and genocide. Its conclusion is meant to be a division of the CAR into the supposedly Muslim and Christian parts, even though it does not reflect the country’s actual religious divide; the majority of the CAR’s mineral resources, however, are located in what would be the Muslim part. The article describes the events that took place between December 2012 and May 2014, which formed the basis of false accusations of genocide, religious war and cannibalism in the CAR. The article points towards the Séléka organisation, which from December 2012 has been carrying out its plan to decimate and mentally and financially impoverish the Central Africans, leading to the country’s division. The article analyses two military organisations that have been fighting each other since December 2013, describing their military aims, the course of fighting and the results of their military actions. The text presents both the consequences of aid given to the CAR by France and Chad, and their hidden agenda.
    Źródło:
    Afryka; 2015, 41; 81-98
    1234-0278
    Pojawia się w:
    Afryka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Lud «Koranu» – lud «Ewangelii»”. Norwid o genezie islamu i historii relacji chrześcijańsko-muzułmańskich
    „People of the Quran – People of the Gospel”. Norwid on the Origin of Islam and the History of the Relations between Christians and Muslims
    Autorzy:
    Gadamska-Serafin, Renata
    Powiązania:
    https://bibliotekanauki.pl/articles/451044.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
    Tematy:
    Norwid
    Islam
    Muslims
    Christians
    Christian-Muslim relations
    origins of Islam
    Saint John of Damascus
    19th century orientalism
    Polish orientalism
    islam
    muzułmanie
    chrześcijanie
    relacje chrześcijańsko-muzułmańskie
    geneza islamu
    św. Jan Damasceński
    orientalizm XIX wieku
    orientalizm polski
    Opis:
    In addition to the western Mediterranean culture, Cyprian Kamil Norwid’s cultural interests also include the world of Islam and the civilization of the East. As emerges from the poet’s surviving letters and notes, his interest focused mainly on the question of the origins of the Muslim religion and the centuries-old history of Christian-Muslim relations. As a descendant of King John III Sobieski , the victor over Turks at Vienna, and an avid reader of Jerusalem Delivered by Tasso, Norwid simply could not neglect this issue in his ruminations and studies. His notes on Islam in Album Orbis were illustrated with many graphics and drawings related to eastern themes. It seems that Norwid’s historical approach to Muslim issues was to a large extent shaped by some patristic sources, and first of all by writings of Saint John of Damascus, rather than by his contemporary scientific or travelogue orientalism.
    Źródło:
    Tematy i Konteksty; 2016, 6(11); 407-441
    2299-8365
    Pojawia się w:
    Tematy i Konteksty
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Regard sur les relations entre chrétiens et musulmans 50 ans après Nostra aetate
    Kościół służący bliźniemu jest Kościołem misyjnym. Obecność chrześcijan wśród muzułmanów
    Missionary Church in the service of the neighbour. Christians among Muslims
    Autorzy:
    de La Hougue, Henri
    Powiązania:
    https://bibliotekanauki.pl/articles/480706.pdf
    Data publikacji:
    2015-12-31
    Wydawca:
    Wydawnictwo Księży Werbistów Verbinum
    Tematy:
    déclaration Nostra aetate
    Église
    Islam
    Musulmans
    dialogue interreligieux
    relations entre chrétiens et musulmans
    fondamentalisme
    deklaracja Nostra aetate
    Kościół
    Muzułmanie
    dialog międzyreligijny
    relacje chrześcijańsko-muzułmańskie
    fundamentalizm
    declaration Nostra aetate
    Church
    Muslims
    interreligious dialogue
    relations between Christians and Muslims
    fundamentalism
    Opis:
    L’ouverture au dialogue et à la rencontre des religions encouragée par la déclaration conciliaire Nostra aetate a véritablement ouvert une nouvelle ère dans les relations entre l’Église et les musulmans. Cinquante ans après il est intéressant de relire de manière critique la déclaration pour mesurer, à l’épreuve des relations effectives qui se sont construites entre croyants de nos deux religions, le dynamisme et les limites de ce texte. Après avoir rappelé ce que le texte dit des relations entre l’Église catholique et les musulmans, je propose de repérer quelques apories de ce texte au regard des réflexions actuelles, puis, du coup, de mettre en valeur les apports récents des textes officiels de l’Église catholique. Finalement, à la lumière de l’émergence du fondamentalisme islamique, je regarde à quelles conditions la posture de dialogue prônée par la déclaration est encore pertinente aujourd’hui.
    Otwarcie się na spotkanie i dialog z religiami świata zainicjowane przez soborową deklarację Nostra aetate stanowi bezprecedensowe wydarzenie i rozpoczyna nową erę w relacjach pomiędzy Kościołem i muzułmanami. Wielce pożyteczna okazuje się krytyczna lektura deklaracji 50 lat po jej promulgacji. Poddając analizie pół wieku relacji pomiędzy chrześcijanami i muzułmanami, autor usiłuje odpowiedzieć na pytanie w jakiej mierze Nostra aetate stanowi dzisiaj inspirację do dialogicznej relacji międzyreligijnej. Deklaracja zachowuje teologiczny dynamizm swej epoki. Autor porównuje aporia chrześcijańsko-muzułmańskie epoki soborowej z dzisiejszymi – najpierw według kryteriów Nostra aetate, następnie w świetle późniejszych tekstów Magisterium. W końcu, biorąc pod uwagę narastający fundamentalizm islamski, autor zastanawia się czy dialog promowany przez deklarację stanowi dzisiaj faktyczne wyzwanie
    Openness to dialogue with religions of the world initiated by the conciliar declaration Nostra aetate presents an unprecedented event and begins a new era in relations between the Church and Muslims. Very useful turns out to be a critical reading of the declaration 50 years after its promulgation. Analyzing half a century of relations between Christians and Muslims, the author tries to answer the question to what extent Nostra aetate is today an inspiration for inter-dialogic relationship. The declaration retains theological dynamism of its age. The author compares the aporia of the Christian-Muslim conciliar era to today – first by the criteria of Nostra aetate, then in the light of later texts of the Magisterium. Finally, given the growing Islamic fundamentalism, the author wonders how to make it that the dialogue promoted by the declaration would become the actual challenge today.
    Źródło:
    Nurt SVD; 2015, 2; 242-255
    1233-9717
    Pojawia się w:
    Nurt SVD
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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