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Tytuł:: Miejsce i rola wspólnoty monastycznej w Kościele według św. Augustyna
The place and the role of the monastic community in the Church according to st. Augustine
Autorzy:: Kamczyk, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/613131.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Augustyn z Hippony
monastycyzm
Kościół
praca
duchowni
biskup
klasztor
Augustine of Hippo
monasticism
Church
work
clergy
bishop
monastery
Opis:: The monastic movement among Christians appeared rather spontaneously and initially it did not have any community dimension. When it began to take organized forms it encountered a wide variety of responses from other Christians, from some admiration to critique. The article attempts to answer the question of the meaning and the role of monastic communities towards the Church according to St. Augustine. It presents, how the Bishop of Hippo perceived the purpose of separating the communicty from society, and to what extent he was aware of the value of the involvement of monks in the life of the whole Church.
Źródło:: Vox Patrum; 2018, 70; 151-169
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Katolicko-luterański dialog na temat roli i miejsca Kościoła w zbawczym dziele Chrystusa od Soboru Watykańskiego II do Wspólnej deklaracji w sprawie nauki o usprawiedliwieniu
Catholic – Lutheran dialogue on the place and role of the Church in the redemptive work of Christ from II Vatican Council to Joint declaration on the doctrine of justification
Autorzy:: Lipniak, Jarosław M.
Powiązania:: https://bibliotekanauki.pl/articles/502989.pdf
Data publikacji:: 2016
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Tematy:: Kościół
usprawiedliwienie
ekumenizm
kapłaństwo
Church
justification
ecumenism
priesthood
Opis:: The role and place of the Church in the Christ’s redemptive work and ecclesial mediation on grace are an everlasting moot point for Lutherans and Catholics. Neither of the parties negates this reality of the Church, the difference, however, regards the meaning of those expressions. At the end of the second stage of the Catholic-Lutheran dialogue and during the third one a statement on the existence of fundamental discrepancy (Grunddifferenz, Fundamentaldissens) appeared, which is at the core of the division between both denominations. The existence of that discrepancy has been evident first of all in the issue of the role of the Church in the event of redemption, in the understanding of sacramentality and instrumental role of the Church and human co-operation in the redemption event. Signed ecumenical documents, in particular Joint declaration on the doctrine of justification, must involve dogmatic implications also in the area of ecclesiology, so as to avoid complaints that the dialogue between the Churches and signed document on the justification have actually changed nothing. Hence, drawing theological-dogmatic conclusions from the already signed documents, it is worth rethinking and expressing criticism of those proposal in order to fully replace a concept of “sacrament” regarding to redeemed instrumentalization of the Church and use the terms “sign” and “tool” instead or to develop a different theological language which will be devoid of ambiguity. Such an attitude to the above mentioned issue would allow us to emphasize the consent of both parties in such an important discipline as ecclesiology. Both parties of the dialogue agree that the relationship of Christ and the Church cannot be presented in the way which would cover inequality of this relationship. Both the Catholics and the Lutherans agree that in the New Testament the relationship between Christ and the Church is based at the same time on unity and distinctness, excluding, thus, any identity. The Church, in the light of the doctrine on justification, is first of all the redeemed and gifted Church, which exclusively due to Christ through the Word and Sacrament is the place of effective salvation. There is also a consent that neither people nor the Church can be perpetrators of salvation, nor can they administer it. The salvation is always a gift.
Źródło:: Łódzkie Studia Teologiczne; 2016, 25, 4; 43-60
1231-1634
Pojawia się w:: Łódzkie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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