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Tytuł:
Mesjański charakter perykopy Marka o wjeździe Jezusa do Jerozolimy (Mk 11, 1-11)
Autorzy:
Bartnicki, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1166619.pdf
Data publikacji:
1973
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jerozolima
wjazd do Jerozolimy
Mk 11
1-11
Jerusalem
entry into Jerusalem
Opis:
La fait que dans sa péricope sur l’entrée de Jésus à Jérusalem S. Marc ne donne aucun titre messianique, suscita des opinions selon lesquelles l’évangeliste n ’avait guère eu l’intention d’a ttribuer à cet événement une signification messianique. Cependant il est légitime de se poser la question de savoir si le récit en cause ne comporte pas d’autres détails décidant d’un caractère messianique de la description. Déjà la mention qui y est faite du Mont des Oliviers peut être interprétée dans l’optique de l’attente de voir venir le Messie précisément de là. Les connexités littéraires avec Gn 49, 10 et Zeh 9, 9 prouvent que S. Marc se situe dans la ligne de ces textes messianiques. Le cri d’hosanna prend, lui aussi, un accent messianique. Des textes rabbiniques montrent que les mots de P s 118, 26: „Béni soit celui qui vient au nom du Seigneur” furent susceptibles, dans la période ultérieure, d’une interprétation messianique. La phrase: „Béni soit le Royaume qui vient, de notre père David ” est une proclamation de l’avènement du royaume de Messie. Tout ceci montre que S. Marc — bien qu’il ne donne pas à Jesus le nom de Messie — confère à toute cette scène une portée messianique.
Źródło:
The Biblical Annals; 1973, 20, 1; 5-16
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Najazd faraona Sziszaka/Szeszonka na Kanan. Relacja biblijna a źródła egipskie
The campaign of pharaoh Shishaq/Sheshonq I To Canaan. Biblical account and Egyptian sources
Autorzy:
Nowogórski, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/450008.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Biblie
Egypt
Canaan
Jerusalem
Pharaoh
Opis:
In the twentieth year of his reign Pharaoh Sheshonq invaded Canaan. This expedition is described in the inscription on the Bubastite Portal in Karnak. However, in two places in the Bible there is information about the invasion of Pharaoh Shishaq to Judah (1 Kings 14:25 – 26; 2 Chronicles 12:1 – 12). Generally, in contemporary science, both descriptions are considered to be a report about the same event. Accurate analysis of both texts does not allow such an interpretation. It leads to two conclusions: the sources talk about two different military campaigns, and Shishaq and Sheshonq I are not the some person. There is a clear lack of coherence between the biblical text and the Egyptian inscription in a few places. The biblical description is more in the nature of midrash than the historical chronicle. Religious issues come to the first place, and historical ones remain in the background.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2018, 25; 21-32
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fundacja sanktuarium Kubbat As-Sachra wyrazem pobożności lub polityki kalifa ABD AL-MALIKA IBN MARWANA
Why Caliph Abd al-Malik Ibn Marwan built the Dome of the Rock in Jerusalem?
Autorzy:
Nowogórski, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/450097.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Islam
Jerusalem
caliph
architecture
hajj
Opis:
At the end of the seventh century Caliph Abd al-Malik ibn Marwan built the sanctuary Qubbat as-Sachra on the Temple Mount in Jerusalem. It is difficult to explain the reasons for this foundation. Perhaps he wanted to make it a place of hajj. During this time, Mecca was under the occupation of the anti-caliph Ibn Zubair. Another reason could be the desire to commemorate the night journey of the Prophet Muhammad. Available written sources do not clearly explain any of these hypotheses. The location, architecture and decoration suggest that the Caliph built a magnificent monument to the power and glory of Islam.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2017, 24; 39-46
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
METAFORYCZNE OBRAZOWANIE SFERY SACRUM W POEZJI INNY LISNIANSKIEJ NA PRZYKŁADZIE UTWORÓW В ПРИГОРОДЕ СОДОМА I ИЕРУСАЛИМСКАЯ ТЕТРАДЬ (W UJĘCIU KOGNITYWNYM)
Metaphorical Description of Sacred and Profane in the Inna Lisnyanskaya’s Poetry on the Basis of the Cycles Jerusalimskaya tetrad’ and Wprigorodie Sodoma (Cognitive Apprehension)
Autorzy:
Letka-Spychała, Olga
Powiązania:
https://bibliotekanauki.pl/articles/445060.pdf
Data publikacji:
2011-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
poetry,
Lisnyanskaya,
metaphor,
Sodom,
Jerusalem
Opis:
The article is devoted to the analysis of the metaphorical description of the sacred and profane in the Inna Lisnyanskaya’s poetry. The two cycles of Lisnyanskaya’s poems Jerusalimskaya tetrad’ and W prigorodie Sodoma are the subject matters of this analysis. The author concentrated on the motifs of two different biblical towns - Sodom and Jerusalem. The former destroyed by God, due to the sins committed by its inhabitants, have become synonymous with vices such as adultery. The latter holly city of Judaism is described in this article as a part of sacred space.
Źródło:
Acta Neophilologica; 2011, XIII; 189-199
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miasto podzielone, miasto uwikłane. Literackie portrety Jerozolimy w twórczości izraelskiego poety Jehudy Amichaja
The city divided, the city entangled. Literary portraits of Jerusalem in the work of Israeli poet Yehuda Amichai.
Autorzy:
Piątek, Anna
Powiązania:
https://bibliotekanauki.pl/articles/915124.pdf
Data publikacji:
2016-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Yehuda Amichai
Jerusalem
Hebrew poetry
Opis:
Yehuda Amichai (1924-2000), one of the greatest contemporary Israeli poets, lived and worked in Jerusalem for decades. In his works, he presents the image of Jerusalem as a city with a long and complicated history, a matter of dispute and a unique place on the map of the world. With remarkable skill he paints portraits of the holy city of three religions, an important center for many cultures, and a place of residence of several communities. From each of these perspectives (religious, political and social), Jerusalem in Amichai’s texts appears as a diversified city entangled in antagonisms. This article is intended to present selected fragments of the poet’s texts describing these urban confrontations from the perspective of an individual – a sensitive and a concerned resident of Jerusalem. Then texts quoted show that Amichai sees his city as a microcosm in which mutual relations and tensions lose their merely local significance and gain a universal human meaning. Scenes from everyday life become symbolic and acquire universal sense. History, an integral part of the Jerusalem landscape, involves the residents and affects their perception of the world. 
Źródło:
Studia Azjatystyczne; 2016, 2; 105-118
2449-5433
Pojawia się w:
Studia Azjatystyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islam w Jerozolimie
Islam in Jerusalem
Autorzy:
Imach, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/480064.pdf
Data publikacji:
2016-06-30
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
Islam
Izrael
Jerozolima
Muzułmanie
Świątynia Jerozolimska
Israel
Jerusalem
Muslims
the Jewish Temple in Jerusalem
Opis:
W ostatniej dekadzie coraz wyraźniejsza staje się ekspansja terytorialna islamu na Bliskim Wschodzie. Na terenie tym leży Jerozolima, miasto ważne dla trzech wielkich religii monoteistycznych. Na pytanie, jakie stanowisko zajmą muzułmanie w przypadku tego miasta, odpowiedź sugeruje prześledzenie losów Jerozolimy pod panowaniem islamskim. W związku z tym w pierwszej części artykułu zaprezentowano dzieje Jerozolimy przed pojawieniem się w niej islamu. Następnie przedstawiono okres pomiędzy 638 rokiem a wyprawami krzyżowymi - czas panowania islamu. Kolejna część ukazała lata wypraw krzyżowych, będące splotem dominacji islamu i chrześcijaństwa w Jerozolimie. Dalsze punkty przedstawiły historię Jerozolimy pod panowaniem tureckim oraz w czasach współczesnych.
In the last ten years Islam has gained much new territory in the Near East. The one city of equal importance to all three great monotheistic religions there is Jerusalem. What Jerusalem means to Muslims is plain from the history of their rule there. The first section of this article tells about the times before the Muslim conquest of the city. The second part focuses on the Muslim rule from 638 up to the time of the crusades. The next part provides an overview of the crusades and the hard times when the reins of control over the city were passing between the hands of Muslims and Christians. It then proceeds to describe the history of Jerusalem under the Turkish rule. The final section presents the modern history of the city.
Źródło:
Nurt SVD; 2016, 1; 77-92
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kamień i ból. Obraz Jerozolimy w poezji Jehudy Amichaja
Pain and Stone. Jerusalem in Jehuda Amichai Poetry
Autorzy:
Tarnowska, Beata
Powiązania:
https://bibliotekanauki.pl/articles/951657.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
poetry
space
city
Jerusalem
Jehuda Amichai
Opis:
The article presents the image of the Holy City of Jerusalem in the poetry of one of the most distinguished Israeli artists, Jehuda Amichai. Here, the imagery includes the dominant motifs of stone, water, and light. Stone, as shown in the images of soaring temples and houses, symbolizes, on the one hand, power and stability; it guards the past and expresses religious zeal. On the other hand, however, it emerges as if from “below” to represent decay, chaos, oblivion, and death. Mourning associates stone with water – through the image of tears or sea – and with artificial light, which again is semantically negative. Furthermore, while the light, for example, helps to reveal the nocturnal glory of ancient architecture, it becomes associated with the lightning – the biblical symbol of God’s wrath. Eventually, it warns us and, at the same time, foresees the impending catastrophe.
Źródło:
Białostockie Studia Literaturoznawcze; 2015, 6
2082-9701
2720-0078
Pojawia się w:
Białostockie Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Symbolic and Allegorical Parallel “Kiev – Jerusalem” in Taras Shevchenko’s Writing
Autorzy:
Bigun, Ol′ga
Powiązania:
https://bibliotekanauki.pl/articles/440942.pdf
Data publikacji:
2013
Wydawca:
Fundacja Naukowa Katolików Eschaton
Tematy:
mythology
the Bible
Jerusalem
Kiev
Taras Shevchenko
Opis:
This article is a part of the bigger work entitled The Ambivalence of Byzantism in Taras Shevchenko’s Writings. The aim of the article is studying the problem of perception and interpretation of the mytheme of Jerusalem in the works by Taras Shevchenko. The crosscultural, semiotic, hermeneutic and comparative analyses allow for discovering deep semantic levels of the “Jerusalem” loci in the works by T. Shevchenko, for clearing out its subtexts and for defining its poetic structure and the levels of the artistic interpretation. In the result of the analyses it has been found that the association “Kiev–Jerusalem” in the works by Shevchenko has its loci of various meanings, which have been formed in the course of a long trajectory within the historic space. The mytheme “Jerusalem” is realized primarily in its Biblical and genetic aspect. The contents of the “Jerusalem idea” proves Shevchenko’s solid knowledge of the Old Testament dogmas in the field of the Judaic history and culture. The resemblance of/between Kiev and Jerusalem is formed on the basis of [the] allegories, the poetical means aiming at the context reading with regard to the urgent social and historic reality. Introducing the mytheme “Jerusalem” into a discourse of fiction, T. Shevchenko accounts for actualization/transposition of its Biblical semantic field/range unto the social, political, cultural and spiritual needs of the epoch. The image of Kiev in Shevchenko’s works has strong sacred characteristics/connotations which indirectly correlate with Christian viewpoints. The importance of Kiev as the spiritual habitable globe is underlined by frequent recollections about numeruous temples, monasteries, saints, monks, icons, pilgrimage traditions, etc. The results of the research can be used for courses in the Ukrainian History of Literature and Theory, for text-books and training aids, for further comparative studies of Shevchenko’s works. The results of the study are addressed to philologists and researchers of the Ukrainian literature. The academic novelty of this article lies in the fact that the mytheme “Jerusalem” in Shevchenko’s works has for the first time become the object of individual research and that theoretic aspects and comparative typological levels of this problem have been elaborated.
Źródło:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 85-96
2299-9922
Pojawia się w:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z dziejów świętego miasta II: Stolica zjednoczonego państwa
From the History of the Holy City II: The Capital of the United State
Autorzy:
Tryl, Fabian
Powiązania:
https://bibliotekanauki.pl/articles/1953729.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Starożytny Izrael
Jerozolima
Salomon
ancient Israel
Jerusalem
Solomon
Opis:
Jerusalem as the capital of a state became the Chosen City that was a sacred place for the whole nation. This is why Israeli rulers took care about it so that it would be worth its name. Apart from that, the appearance of the city was to prove the power and the wealth of the kings who ruled it. Numerous buildings – the palace, the Temple, the city walls, the House of Lebanon's Wood had a prestigious character. However, this kind of the kings' activity used up much of the states' funds, largely contributing to the crisis that took place at the end of Solomon's rule. It resulted in dividing the state into Judah and Israel. After the United Monarchy had disintegrated Jerusalem lost some of its significance. It became the capital of a small and poor state, since that is what Judah was. Only memories were left of the past years of splendor and power, as the city itself, frequently plundered and several times destroyed, gradually became its own shadow.
Źródło:
Roczniki Humanistyczne; 2005, 53, 2; 5-31
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z dziejów Świętego Miasta, I: Jerozolima przed Izraelitami
On the History of the Holy City, I: Jerusalem Before Israelites
Autorzy:
Tryl, Fabian
Powiązania:
https://bibliotekanauki.pl/articles/1954333.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Historia starożytna
Kanaan
Jerozolima
Ancient History
Canaan
Jerusalem
Opis:
The history of the Holy City in the pre-Israelite period is very incomplete, therefore one can hardly gain a thorough knowledge about it. It was plundered and destroyed, then built anew and re-built and then again it rose phoenix-like from the ashes. This phenomenon poses considerable difficulties for historians and archaeologists. Especially the period of the Late Bronze arouses numerous controversies; there are no material traces from this period of the city at all, therefore some scholars conclude that it did not exist then. It seems that this standpoint is too radical. Nevertheless the history of this period should be treated with utmost care, until further evidence has arrived. Throughout this period Jerusalem was a small town, and did not mean much in the main trends of the history of the ancient Near East. A decisive turn in the history of the town took place ca. 1000 BC (this is approximately the date of the appearance of David), when Israelites conquered it and changed it into their capital. Jerusalem had been transformed into a centre from which were sent orders that influenced the lives of the inhabitants of the whole Palestine.
Źródło:
Roczniki Humanistyczne; 2003, 51, 2; 29-43
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cisza zaryglowanego miasta. O pejzażu dźwiękowym Jerozolimy w prozie Amosa Oza
Silence of the Locked City. About the Soundscape of Jerusalem in Amos Oz’s Prose
Autorzy:
Tarnowska, Beata
Powiązania:
https://bibliotekanauki.pl/articles/578054.pdf
Data publikacji:
2018-11-20
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
soundscape
Jerusalem
Israeli literature
Amos Oz’s writings
Opis:
The aim of this article is to analyze Jerusalem’s soundscape as depicted in the works of the Israeli writer Amos Oz, employing the notion of a “soundscape” created by the Canadian musicologist R. Murray Schafer and developed within the interdisciplinary field of “sound studies”. Oz’s literary vision of Jerusalem refers mainly to the period of the riots and armed attacks in the 1940s, as well as to the later division of this city that lasted until 1967. The most distinctive and most often presented sounds, the so called soundmarks, in Oz’s prose create the specific character of Jerusalem and its identity as distinct from the rest of Israel. It is depicted as an outlying, gloomy and “distrustful” city that is overwhelmed with fear. The sounds of nature, such as reverberations of wind or voices of wild and domestic animals (howling of jackals, barking of dogs or caterwauling of cats) merge with the sounds belonging to the sphere of culture (clangour of bells, tunes of the piano), as well as with those of firings and explosions. Because of the lack of noise generated by cars, the soundscape of Jerusalem is typical of rustic spaces rather than of the spaces of other modern cities: all sounds, even the most low-keyed rustles and humming, are audible in its dominant silence.
Źródło:
Przegląd Orientalistyczny; 2018, 1-2 (265-266); 127-139
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From shared Muslim−Jewish holy sites and feasts to exclusivity claims, the case of Jerusalem
Autorzy:
Klein, Menachem
Powiązania:
https://bibliotekanauki.pl/articles/44769085.pdf
Data publikacji:
2023
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
model
holy sites
religious customs
Jews
Muslims
Jerusalem
Opis:
Below I discuss two models of Jerusalem’s holy sites and religious costumes: joint Jewish-Muslim shrines and the divided one. The joint model emerged in the late 19th century in direct relation to endorsing modernization and developing local patriotism. The escalating Zionist – Palestinian conflict since the late 1920s produced the separated holy sites model. Jeru[1]salem is the arena where the two models expressed forcefully due to its high religious status and national centrality.
Źródło:
Przegląd Religioznawczy; 2023, 2/288; 3-13
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Die Colonia Aelia Capitolina: Überlegungen zur Anfangsphase der zweiten römischen Kolonie in der Provinz Iudaea-Syria Palaestina
Autorzy:
Eck, Werner
Powiązania:
https://bibliotekanauki.pl/articles/52229583.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jerusalem
colonia Aelia Capitolina
Hadrian
veterans
Latin inscriptions
Opis:
The colonia Aelia Capitolina, founded by Hadrian instead of Jerusalem, was certainly established only after summer 130, as a letter of the emperor to Hierapolis shows, which was written at this time in Jerusalem. One can conjecture who was settled in the colonia at that time, but concrete evidence is hardly to be found in the epigraphic tradition. The territory of the colonia might have been quite large, but cannot be determined in detail. The Roman character of the new city is most evident in the inscriptions, the vast majority of which are written in Latin. The name Aelia is still used for the city well into the Christian era.
Źródło:
Electrum; 2019, 26; 129-139
1897-3426
2084-3909
Pojawia się w:
Electrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ash from Jerusalem artichoke and biopreparations enhance the growth and physiological activity of sorghum and limit environmental pollution by decreasing artificial fertilization needs
Autorzy:
Romanowska-Duda, Z.
Grzesik, M.
Janas, R.
Powiązania:
https://bibliotekanauki.pl/articles/2082916.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Instytut Agrofizyki PAN
Tematy:
fertilization
physiological activity
Jerusalem
artichoke ash
sorghum growth
Opis:
An increase in plant productivity and the limitation of environmental pollution through the use of natural fertilizers are becoming the most important issues in contemporary sustainable agriculture. Therefore, the purpose of the research was to demonstrate the effect of Jerusalem artichoke ash, used alone or together with biopreparations and biogas plant waste, on the growth and physiological activity of sorghum and to show their applicability as an alternative to chemical fertilization. The sorghum plants, cultivated in Central and North Poland, were fertilized with the YaraMila Complex, a chemical fertilizer (0, 150, 300 kg ha-1) and each concentration was supplemented with Jerusalem artichoke ash (0-4 t ha-1), applied separately or together with Apol-Humus (10 L ha-1), biogas plant waste (30 m3 ha-1) and Stymjod (5 L ha-1). Within each YaraMila Complex addition, the all ash doses (preferably 2-4 t ha-1), biopreparations and biogas plant waste significantly enhanced plant growth, biomass yield, chlorophyll content, gas exchange (net photosynthesis, transpiration, stomatal conductance, intercellular CO2 concentration), enzyme activity (acid and alkaline phosphorylase, RNase, dehydrogenase) and slightly enhanced the content of the measured elements in plants and their energy properties. The ash applied together with a lower than recommended amount of YaraMila Complex (0 or 150 kg ha-1) increased plant development slightly more than twice the dose of YaraMila Complex used alone (150 or 300 kg ha-1, respectively). This demonstrates that the studied ash can serve as a natural fertilizer and may halve the recommended chemical fertilizer doses.
Źródło:
International Agrophysics; 2020, 34, 3; 365-379
0236-8722
Pojawia się w:
International Agrophysics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Archeologia urbanistyczna na przykładzie Jerozolimy
Urban archaeology Jerusalem as an example
Autorzy:
Duda-Grudzień, A.
Powiązania:
https://bibliotekanauki.pl/articles/370282.pdf
Data publikacji:
2009
Wydawca:
Zachodniopomorski Uniwersytet Technologiczny w Szczecinie. Wydawnictwo Uczelniane ZUT w Szczecinie
Tematy:
archeologia urbanistyczna
architektura
Jerozolima
architecture
Jerusalem
urban archeology
Opis:
Wspaniałym przykładem współistnienia archeologicznych reliktów architektury historycznej ze współczesną urbanistyką, jest Jerozolima. Wielokulturowość, nawarstwienie ważnych, z punktu głębokiej historii, wiary i tradycji, artefaktów wielostronnej treści sprawia, że obszar ten jest bogatym źródłem wiedzy dla badaczy z różnych dziedzin, a zwłaszcza archeologów, architektów i urbanistów.
One unique example of the coexistence of the archaeological relics of historical architecture in combination with modern urban elements is the city of Jerusalem. Multicultural; many artefacts with deep meaning in the historical, faith and traditional senses, make this place a rich source of knowledge for many research workers of different branches, but particularly for archaeologists, architects and urban designers.
Źródło:
Przestrzeń i Forma; 2009, 12; 473-484
1895-3247
2391-7725
Pojawia się w:
Przestrzeń i Forma
Dostawca treści:
Biblioteka Nauki
Artykuł
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