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Tytuł:
Miejsce niewolników w rodzinie chrześcijańskiej według Jana Chryzostoma
The position of slaves in the Christian family according to John Chrysostom
Autorzy:
Duda, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/613694.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
niewolnicy
John Chrysostom
slaves
Opis:
The early Christian Church did not take up any revolutionary action aiming at reforming or abolishing the so much bound with the Roman society structure slavery. Instead, it worked out a new ‘theoretical’ and characterized by humanism attitude, which is reflected and strengthened by John Chrysostom. The ‘golden mouthed’ admits that slavery is a binding and allowed by God’s Providence state, and he accepts the power of a master over a belonging to the Christian family slave. A slave should not rebel against his unjust situation but try to serve his master and family as if he actually saved his Saviour Redeemer. And that is because slaves are in nature free people and as any other people are the children of the same God. That is why he demands treating a slave as a human being and respecting his dignity. Also, he suggests a new notion of a slave being a good and obedient to his master person since, as he believes, a change in the present negative stereotype will contribute to some improvement in the existential situation, or in some time may lead to the reform of the social-economic state system.
Źródło:
Vox Patrum; 2009, 53-54; 259-270
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Małe dzieci w chrześcijańskiej epigrafice miasta Rzymu i w nauczaniu Jana Chryzostoma
Small children in the Christian epigraphs of the city of Rome and the teaching of John Chrysostom
Autorzy:
Stawoska-Jundziłł, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/613734.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
Rzym
John Chrysostom
Rome
Opis:
The paper presents the results of studies of epitaphs for children up to almost eight years of age from the city of Rome (3rd-4th c. – B. Stawoska-Jundziłł, Vixit cum parentibus. Children aged under seven in Christian families from Rome of 3rd-4th c., Bydgoszcz 2008) in comparison with the views of John Chrysostom on the upbringing of small children. The content of over 2000 children from Rome demonstrates a high status of even the youngest offspring in the Christian families from this city. The founders cared for their religious „endowment”, bestowed their love on them and tried to remember them as members of the family even if they had died after a few days or months. It was unquestionably believed that small children are immediately saved, go to God and commune with the saints. Thanks to this the family could hope for their support and prayers. Whereas, John Chrysostom only casually mentions small children and, what is more, ambivalently: on one hand presenting them on the basis of thorough observations of their behavior and looking after them and on the other hand as mindless creatures, a harbinger of valuable person following the Stoics e.g. Seneca. As far as the most important for me question of the death of small children is concerned he takes a stand similar to that of the Romans. The children are really without sins (they did not commit them consciously) so God shall accept them only through the hardships of illness and death. Now they are asleep (unlike in the studied epitaphs) but they will rise from the dead and join their parents. Thus, the despair after their death is pointless; God decided the best for them. The difference lies in the fact that the founders of epitaphs more decidedly see the perfection of posthumous existence of even the smallest children who there reach their full maturity whereas John does not seem to be interested in this issue since he directs his teaching mostly to maturing and mature Christians in the earthly life and not in the beyond.
Źródło:
Vox Patrum; 2009, 53-54; 233-243
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początki mowy u małych dzieci w koncepcjach rzymskich intelektualistów, Augustyna i Jana Chryzostoma
The beginnings of speech in small children in the concept of roman intellectuals, Augustine and John Chrysostom
Autorzy:
Jundziłł, Juliusz
Powiązania:
https://bibliotekanauki.pl/articles/613738.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustyn
Jan Chryzostom
Augustine
John Chrysostom
Opis:
The paper is a preliminary outline of the history of views on the teaching of speech to children in ancient thinkers, especially Aristotle, Romans from the times of Republic and Empire, as well as the Church Fathers, especially Western, including Augustine in order to determine what John Chrysostom wrote and said on that subject. All the above-mentioned were not really interested in teaching speech to infants and children but in the physiology of this phenomenon (especially Aristotle) and creating the most favorable environment for the shaping of speech through the selection of nannies and child minders. There were no attempts, as Augustine aptly wrote, to teach speech consciously; it was the child himself that had to associate the sound with its material, meaningful background through observations and repeating experiences. What is more, both moral philosophers and Church Fathers described in a friendly manner (also Chrysostom) talking to children using a special, childlike language since it pleased and still pleases adults, although spoils the way children speak. The Classic Antiquity, which took care about the proper speech and promoted (like Church Fathers) rhetoric in everyday life and science, forgot about the basics, the process of creating speech, which resulted from depreciation of the first stage of children’s life, condemned to contacts with slaves – nannies. It was only the school age that stirred up stronger emotions but, as some moral philosophers wrote, children already had speech defects, among others, because of parental consent for the language deprivation.
Źródło:
Vox Patrum; 2009, 53-54; 245-258
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świętość i sakramentalność małżeństwa w myśli Jana Chryzostoma
Marriage as holy and sacramental in John Chrysostom’s thought
Autorzy:
Wysocki, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/613848.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
małżeństwo
John Chrysostom
marriage
Opis:
John Chrysostom, bishop of Constantinople, in his works as one of the first Church Fathers, spoke a lot about marriage. First of all, Christian matrimony, according to his teaching, was the unity of the bodies from whom the communion of two person – man and woman – follows. The unity and uniqueness were the essential features of the matrimony. Only true love, which comes from God, can build true unity of husband and wife. That’s why Chrysostom calls matrimony „sacrament (mysterion) of love”. Greek word „mysterion” has in John Chrystosom’s works two meanings: mystery of marriage and mysterious activity of God. Because Holy God is the creator of matrimony it can be called holy and sacred.
Źródło:
Vox Patrum; 2009, 53-54; 145-157
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przymioty i zadania żony według Jana Chryzostoma
Features and tasks of a Christian wife according to John Chrysostom
Autorzy:
Krynicka, Tatiana
Powiązania:
https://bibliotekanauki.pl/articles/613873.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
żona
John Chrysostom
wife
Opis:
Like many others Church fathers John Chrysostom considers virginity preferable to marriage. At the same time, being an interpreter of Saint Paul’s doctrine, he repeats that marriage is a splendid God’s mystery (Ephesians 5, 31-33). That is why he explains to the Christian men what kind of women they have to marry in order to become happy husbands, as well as draws Christian wives’ attention to their duties. According to Chrysostom, a man who seeks a wife should follow example of the servant, sent by Abraham back to his homeland to get a bride for his son, Isaac. First of all, he must aim to find a righteous woman. Bride’s wealth, as well as physical beauty are able to make her husband happy only provided that she lives faithfully serving God. Saint John teaches that God expects married Christian women to submit to their husbands, to live a chaste life, to take care of household while the man is about his public business, to be modest in their appearance and manners. Many times he sharply points out women’s vices and faults. On the other hand he holds in high esteem their virtues and sensibility, as well as demands that husbands should love their wives, treat them with respect, be loyal to them. Analyzing female characters pictured by John Chrysostom, we often come across the types well-known through ancient Greek poetry.
Źródło:
Vox Patrum; 2009, 53-54; 113-121
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antuza – matka św. Jana Chryzostoma w świetle starożytnych źródeł
Anthusa – the mother of saint John Chrysostom in the light of ancient sources
Autorzy:
Stępniewska, Alicja
Powiązania:
https://bibliotekanauki.pl/articles/612264.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Antuza
Jan Chryzostom
Anthusa
John Chrysostom
Opis:
The existing historiography keep silent about Anthusa, early widowed mother of St. John Chrysostom, who raised him, educated and led to Christianity. The author, who for years has been involved in the life of the mothers of the Fathers of the Church, presents her figure based on available historical sources from the first millennium, including: a). the statements of John in his own works (Dialogus de sacerdotio I; Ad viduam iuniorem 2; Epistula ad Olympiadem 6, 4), however he had never mentioned her name; b). later Lives of John, based on his own works and transmitted traditions, in which his mother is mentioned (Palladius – Dialogus de vita S. Joannis Chrysostomi, BHG 870, CPG 6037; Georgius Alexandrinus – Vita S. Joannis Chrysostomi, BHG 873, CPG 7979; anonymous Vita S. Joannis Chrysostomi abbreviate, BHG 874d; Theodorus Trimithuntius – Vita S. Joannis Chrysostomi, BHG 872, CPG 7989; Ps-Hesychius Hierosolymitanus – Laudatio S. Joannis Chrysostomi, BHG 880h, CPG 6592; Cosmas Vestitor – Vita S. Joannis Chrysostomi, BHG 876m, CPG 8147; Symeon Metaphrastes – Vita et conversatio S. Joannis Chrysostomi, BHG 875; anonymous Vita S. Joannis Chrysostomi, BHG 875d); c). the ancient histories of the Church (Socrates – HE VI 3, 1; Cassiodorus – Historia tripartita X 3).
Źródło:
Vox Patrum; 2012, 57; 587-600
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Apistia nie rozrywa małżeństwa Jan Chryzostom o małżonku (-nce) spoza chrześcijańskiej politei
Apistia does not tear marriages apart John Chrysostom on spouses from outside the Christian politeia
Autorzy:
Iluk, Jan
Powiązania:
https://bibliotekanauki.pl/articles/613740.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
małżeństwo
John Chrysostom
marriage
Opis:
Apart from a few treatises on the life of women in an extra-marital state and some short speeches about the dignity of Christian women, John Chrysostom did not engage in longer discourses about marriage. Chrysostom expressed himself most broadly on this subject in his commentary to „The First Letter to the Corinthians”. This and over a dozen other utterances by Chrysostom which I found in his writings allow us to suppose that his assessment of the value of the union between a believer and a non-believer is dictated by the realism of the epoch and not by pure dogma. Such a tone of teaching resonates with the moods of the Antioch community, which seethed with the luxuriant life of the most varied religious communities. Here, a non-believer was a partner also in marriage, hence the use of the „Pauline privilege” in order to remove such a one from a marriage would expose Christians to the accusation of a lack of tolerance at the very least. Knowing his community very well, John Chrysostom brings to the foreground the principle that a non-believer in a married couple is a problem between the non-believer and the Lord. Civil law does not make an impediment of this (such was the Roman tradition) and Canon law (the synods of the 4th century) should not make such impediments either. „Your partner’s relations with the Lord”, Chrysostom continually reminds us, „should not decide about the continuation or the dissolution of the marital union”. The „defence” of a spouse from outside the Christian politeia is also an opportunity to obtain new members of this community.
Źródło:
Vox Patrum; 2009, 53-54; 175-189
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chryzostomowa terminologia wychowania
The Greek terminology on the upbringing of children in John Chrysostoms writings
Autorzy:
Osek, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/613798.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
wychowanie
John Chrysostom
upbringing
Opis:
This paper is the study of the Greek terms using by John Chrysostom on rearing, upbringing, training and teaching of children. The analyse of these terms and their use in all the John Chrysostom's writings shows as strong influence of the Atttic writers' vocabulary (especiallty Platoʼs), even in his commentaries on the Scriptural verses, as of the early Christian literature (New Testament, Clement of Alexandria, Gregory of Nyssa).
Źródło:
Vox Patrum; 2009, 53-54; 337-391
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nierozerwalność małżeństwa w myśli Jana Chryzostoma
The inseparability of marriage in the thoughts of st. John Chrysostom
Autorzy:
Zagórski, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/613863.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
małżeństwo
John Chrysostom
marriage
Opis:
The inseparability of marriage in the thoughts of St. John Chrysostom has its base on the fundament of that which is the unification of the spouses, very strong and undisputable, which is a result of the creation act of God and of His establishing. That unity finds its justification also in the mystical unification of Christ and the Church, which even more so points to the lastingness of the communion of the lives of two people joined together by the ties of marriage. The Antiochian, in accordance with the teachings of the Holy Scriptures is aware though of the dangers which are threatening that unity and seeking to undermine the inseparability of the union. They are the sins of lust and the disordered longings which lead to the evil of adultery, and therefore the sin of marital infidelity. This thesis on the inseparability of marriage is confirmed by Christ Himself, who in his teaching shows the agreement, of the initially seemingly to be in disagreement, teachings of the Old and New Law. The meaning of the Christological authority in this argument directed towards Christians was surely meant to strengthen in the faithful the responsibility for the communion of two persons and the care of all – not only spouses – for its inseparability. The words of the Savior also were to accent the actuality of this subject and its timeless meaning.
Źródło:
Vox Patrum; 2009, 53-54; 123-133
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrzest jako duchowe małżeństwo w nauczaniu Jana Chryzostoma
Autorzy:
Grzywa, Anna
Powiązania:
https://bibliotekanauki.pl/articles/950212.pdf
Data publikacji:
2019
Wydawca:
Polskie Towarzystwo Teologiczne
Tematy:
chrzest
małżeństwo
Jan Chryzostom
baptism
marriage
John Chrysostom
Opis:
John Chrysostom’s rich pastoral legacy also includes catechesis addressed to catechumens and newly baptized Christians. In the available catechetical instructions, we can see that he especially frequently refers to the vision of baptism as spiritual marriage. In such an understanding, Christ, the perfect Bridegroom, comes to marry the bride, the catechumen, and His initiative and unconditional love transform the sinful candidate with all his or her weaknesses; this is symbolized by the sparkling wedding gown mentioned by the catechist. This article presents the contexts in which John Chrysostom references this comparison and tries to respond to the question of why the author mentions the image of marriage in reference to the sacrament of baptism so frequently.
Jan Chryzostom w swoim bogatym dorobku duszpasterskim pozostawił po sobie także katechezy skierowane do katechumenów i nowo ochrzczonych. W dostępnych pouczeniach katechetycznych możemy dostrzec, iż szczególnie często odwołuje się on do wizji chrztu jako duchowego małżeństwa. W takim rozumieniu Chrystus – doskonały oblubieniec – przychodzi poślubić oblubienicę – katechumena – a jego inicjatywa i bezwarunkowa miłość przemienia grzesznego i pełnego słabości kandydata, czego symbolem przywoływanym przez katechetę staje się także lśniąca szata weselna. Artykuł wskazuje konteksty, w których Jan Chryzostom przywołuje wskazane porównanie oraz próbuje odpowiedzieć na pytanie, skąd u autora tak liczne odwołania do obrazu małżeństwa w odniesieniu do sakramentu chrztu.
Źródło:
Ruch Biblijny i Liturgiczny; 2019, 72, 1
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jan Chryzostom a duszpasterstwo osób nie mówiących po grecku
John Chrysostom and pastoral care for non-Greek-speaking people
Autorzy:
Szczur, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/612195.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
duszpasterstwo osób
John Chrysostom
pastoral care
Opis:
This study offers some examples of John Chrysostom’s pastoral care for non- Greek- speaking peasants who lived around Antioch and spoke Syrian, and also the Goths present in Constantinople who spoke Gothic. The analysis of written sources allowed us to distinguish two main points in teaching the non- Greek- speaking congregation. The first one was based on directing the Word to foreigners in Greek but with a help from interpreters who simultaneously interpreted a homily or catechesis. The second one was based on delegating the teaching to priests or catechists of foreign origin so they could directly address a particular community in their own language. The study also brings to attention the cultural accommodation used by Chrysostom in his homily to Goths. From John Chrysostom’s pastoral experience it can be concluded that, apart from missionary fervour and communication context, not just anyone who was willing could be a keryx. He should show not only a religious zeal, know the Church teachings and the language of people, who he wants to evangelize, but also he should be familiar with mentality, culture and existential reality of recipients of the Word preached.
Źródło:
Vox Patrum; 2010, 55; 597-616
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wady ludzi starych w ocenie Jana Chryzostoma
Old people’s faults in John Chrysostom’s judgement
Autorzy:
Szczur, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/613165.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
ludzie starzy
John Chrysostom
old people
Opis:
From John Chrysostom’s writings – and especially his homilies – quite a picturesque portrait of old people emerges. Generally speaking, in this instance the golden-mouth preacher talks as a representative of early-Christian writers, who gave old people the privileged status. However, along with some praises for the elderly and old age we can also find his comments concerning faults of people of advanced age. Chrysostom talks about these faults especially while speaking about the great responsibility of the elderly for the upbringing of the young. Trying to stress their responsibility the Antiochene exaggerates their faults in order to motivate them to become models and to set an example to the young generation. In this context he judges old people’s disgraceful behaviour that involves surrendering to weaknesses typical of young age, frequenting hippodromes and theatres, giving bad example, lack of proper care about children’s upbringing, or even teaching the young some wrong ways. The consequence of such behaviour is that the old themselves contribute to the process of diminishing the value of ‘silver hair’ and lack of esteem the old demand from the young because of their advanced age.
Źródło:
Vox Patrum; 2011, 56; 371-382
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zadania kobiety w rodzinie chrześcijańskiej według św. Jana Chryzostoma
The Role of a Woman in the Christian Family according to John Chrysostom
Autorzy:
Dera, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/571704.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Jan Chryzostom
kobieta
żona
rodzina
John Chrysostom
woman
wife
family
Opis:
Artykuł przedstawia stanowisko jednego z najwybitniejszych homiletów starożytności chrześcijańskiej w temacie roli kobiety w małżeństwie i rodzinie. W opracowaniu ukazano poglądy Chryzostoma, które wyróżniały go na tle innych ojców Kościoła. W pierwszej części przedstawiono kontekst kulturowy nauczania biskupa Konstantynopola. Ukazano postrzeganie roli kobiety w kulturze antycznej grecko rzymskiej, w judaizmie oraz w nauczaniu św. Pawła z Tarsu. W drugiej części artykułu przedstawiono poglądy Chryzostoma na temat kobiety jako żony i matki. W trzeciej części opracowania ukazano relacje między kobietą i mężczyzną. Celem artykułu było ukazanie wyjątkowości nauczania św. Jana Chryzostoma na temat roli kobiety w rodzinie chrześcijańskiej. Ta wyjątkowość przejawiała się w docenianiu wartości żony i matki jako współodpowiedzialnej za wychowanie dzieci i mającej swój aktywny udział w kształtowaniu chrześcijańskiego charakteru rodziny.
In the article the views of one of the greatest early Christian preachers on the role of women in marriage and the family are portrayed. In this work the views of Chrysostom are discussed, which distinguishes him among other Church fathers. In the frst part of the article the cultural context of the doctrine of the Bishop of Constantinople is shown. It depids how the role of women in the Greco Roman antiquity culture, as well as in Judaism and the doctrine of Paul of Tarsus was considered. In the second part Chrysostomos point of view on the woman as a wife and mother is depicted. In the third part the relationship between woman and man is discussed. The aim of this article is to show the peculiarity of St. John Chrysostom’s views on the role of women in the Christian family. This peculiarity is that the role of the wife and the mother is appreciated and that the woman is seen as responsible for the education of children and that she is actively involved in shaping the Christian character of the family.
Źródło:
Polonia Sacra; 2017, 21, 4(49); 127-148
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nil z Ancyry a Jan Chryzostom o życiu monastycznym
Nilus of Ancyra and John Chrysostom about the monastic life
Autorzy:
Nieścior, Leon
Powiązania:
https://bibliotekanauki.pl/articles/611948.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Nil z Ancyry
Jan Chryzostom
Nilus of Ancyra
John Chrysostom
Opis:
In this article we have compared the motivations of the anachorese and hesychia in John Chrysostom’s writing Adversus oppugnatores vitae monasticae and in Nilus of Ancyra writing De monachorum praestantia. We perceive there a common spirit in their thinking about the monastic life. The authors refer similarly to the contemporary reflection about the human nature, which leads them both to value the isolated life over the life in the world. It echoes the ideal of impassibility, inflexibility, careless and the another components of the stoic ethos. Several Nilus’ reflections manifest a clear similarity to the Chrysostom’s ideas. Nilus of Ancyra defends the same kind of monasticism as Chrysostom against its opponents. In his argumentation he chooses the similar direction as Chrysostom, however, he is independent in the details of his reasoning. Surely, as the Chrysostom’s pupil, he read and knew Adversus oppugnatores vitae monasticae. In spite of this, he has created his own and original work, inspired only generally by the earlier Chrysostom’s opuscule.
Źródło:
Vox Patrum; 2012, 57; 427-435
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jan Chryzostom o śpiewie i muzyce. Zarys problematyki
John Chrysostom about singing and music. Outline of the problem
Autorzy:
Szczur, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/612869.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
śpiew
muzyka
judaizanci
John Chrysostom
singing
music
judaizers
Opis:
This article has been divided into three parts. The first part discusses the importance of singing and music in Jewish and Christian traditions; the second part discusses Chrysostom’s observations on singing and secular music (a lot of space is devoted to criticizing the obscene songs) and Jewish; the last part of the article is devoted to Christian singing. John Chrysostom attributed the great importance of singing and music and pointed to their various positive functions and actions. However, he criticized apotropaic and convivial songs, and theatrical and wedding songs as well. He also spoke negatively about Jewish songs and music. Chrysostom encouraged to introduce the repertoire of Christian songs to every dimension of human existence. It had several goals: 1) to raise moral values of Christians’ life, who should avoid singing or listening to obscene theatrical songs; 2) to resist the strong influence of Judaism on a significant part of Christians in Antioch; 3) to establish the repertoire of Christian songs that would be sung for the glory of God.
Źródło:
Vox Patrum; 2017, 67; 599-618
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 55

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