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Wyszukujesz frazę "Czapski, Andrzej" wg kryterium: Wszystkie pola


Wyświetlanie 1-2 z 2
Tytuł:
Czapskiego czytanie André Malraux.
Czapski reads André Malraux.
Autorzy:
Jarosz, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/560213.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Wrocławski. Instytut Historii Sztuki
Tematy:
Józef Czapski
André Malraux
Opis:
Józef Czapski’s readings the texts by André Malraux (1901–1977) on aesthetics and art history are among the most important ones. It ef- fected from his physical presence in the Polish artist’s biography. “Reading” Malraux’s works has a very personal explanation. They were both of the same generation – a Polish artist and soldier, and a French writer and politician met in crucial periods of the most modern his- tory of Europe. These personal contacts allowed Czapski to comprehend better Malraux’s views, especially his aesthetic polytheism and a concept of “museum of imagination”. The first meeting of Czapski with Malraux took place in Paris in 1924. Later on, after the war had finished, and Czapski had been sent to Paris by General Władysław Anders, he made a report to Malraux on his knowledge of Soviet Russia. When in 1946 the painter settled down in France, Malraux made big efforts to publish Na nieludzkiej ziemi [The Inhuman Land] in France. He also supported the cause of the endangered seat of Parisian “Kultura” [Culture] monthly in Maisons-Laffitte by writing an open letter concerning the matter in 1954. Their direct contacts were also related with artistic life. In 1952 Malraux visited Czapski’s painting exhibition, and in 1958 he conducted an interview with the artist. Czapski in turn used to read carefully Malraux’s books, paying attention to both literary and cognitive values in the area of thought on arts, noticing at the same time that the latter was adding fiction to reality. Malraux’s quasi-methodological vision of art, his style, as well as cultural and political activity, provoked Czapski in 1952 to write an essay Głosy milczenia [The Voices of Silence] – a sort of polemics with Malraux’s book Les Voix du silence. Just like many other readers Czapski noticed a typical for the Frenchman combination of a novel-like form with an essay or an impression on art and a total departure from an academic discourse. He also noted down the most important issues: Malraux’s contradiction between “the world of quest” and “the world of affirmation” and perceiving an artist as conscious of his starting point, method, will and direction of acting – the force which enables to win historical determinism. Czapski was able to estimate the social aspect of Malraux’s works in the time of the unfinished political and epistemological disputes. The biggest value in the vast considerations of the French writer was, according to the Polish painter, his intui- tive search for truth and its revelations in painting. Czapski however, treated in a rather ambiguous way Malraux’s position as “a demiurge” who decides valuation and applies reproduction – being a forerunner of digital iconography and virtual museum spaces. Malraux with his concepts keeps coming back till presence – in a performance and a film by Dennis Adams (2012), among others.
Źródło:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego; 2013, 2(28); 88-103
1896-4133
Pojawia się w:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Królestwo Boże (Józefa Czapskiego podróż do Hiszpanii w roku 1930)
Kingdom of God (Józef Czapski’s journey to Spain in 1930)
Autorzy:
Franaszek, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/2080504.pdf
Data publikacji:
2021-12-23
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Józef Czapski
malarstwo polskie XX wieku
związki kultury polskiej i hiszpańskiej w XX wieku
oddziaływanie malarstwa Goi i El Greca na sztukę polską w XX wieku
tematyka mistycyzmu w kulturze polskiej XX wieku
Polish painting of the 20th century
Polish and Spanish cultural relationships in the 20th century
the influence of Goya’s and El Greco’s paintings on Polish art in the 20th century
mysticism in Polish culture of the 20th century
Opis:
The author of the article describes a trip to Spain made by Józef Czapski in 1930. This outstanding painter and essayist, witness to the Katyń massacre, co-creator of the Parisian magazine "Kultura" [Culture] and Polish intellectual life in exile, at the time of visiting Madrid and its nearby areas for nearly two months was still a young artist, looking for the painting poetics closest to his soul. The visits to the Prado brought him two great discoveries: the works of El Greco and Goya. For Czapski, El Greco is a captivating example of religious painting and simultaneously - fidelity to the vision, the way of seeing the world. Goya fascinated Czapski with the thematic and stylistic range of his art - from “official” court portraits to dramatic records of nearly surreal visions, reflecting the artist’s fundamental belief in human depravity. The trip to Spain also had another meaning for Czapski - it was in a way a journey in the footsteps of St. Teresa of Avila, broadly: a reflection on the role of mystical experience in the spiritual life of man. From these two perspectives: artistic and religious, the encounter with the Spanish culture appears to be one of the more important and fateful episodes in the biography of Józef Czapski.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2021, 21; 256-271
2081-1853
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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