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Tytuł:
Przedmiotowy aspekt wiary według Immanuela Kanta
Objective aspect of faith according to Immanuel Kant
Autorzy:
Sieńkowski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/512696.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
faith
postulates of practical reason
Immanuel Kant
Opis:
The object of faith in the sense of Kant is the postulates of practical reason that is, the immortality of the soul and the existence of God. Together, they constitute the conditions for the possibility of the highest good. Objects of faith are natural, which means that they are constructed by human reason and not revealed by God. On the subject of the immortality of the soul and the existence of God, Kant speaks only from the perspective of pure practical reason. A comparison of the conception of faith of pure practical reason with the conception of Christian faith makes the differences between these two perspectives of faith visible. These differences indicate the specificity of each of them. It is particularly important that rational faith acknowledges the existence of postulates of practical reason, and the supernatural faith concerns the content revealed by God. Faith according to Kant is a natural activity, whereas revealed faith is a supernatural act. Furthermore, rational faith is limited only to the order of practical reason, whereas Christian faith is the activity of reason and will at the same time.
Źródło:
Studia Ełckie; 2018, 20, 4; 429-439
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Podmiotowy aspekt wiary według Immanuela Kanta
The Subjective Aspect of Faith According to Immanuel Kant
Autorzy:
Sieńkowski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/507248.pdf
Data publikacji:
2019-08-20
Wydawca:
International Étienne Gilson Society
Tematy:
Immanuel Kant
religion
faith
truth
practical reason
God
immortality
will
morality
intellect
Opis:
The subjective faith, in Kant’s approach, is a way of recognizing truth. This method is justified by subjective reasons, with the simultaneous lack of objective ones. What is recognized in the way of faith as truths are the postulates of practical reason regarding the existence of God and the immortality of man. The subjectivity of faith is expressed in the fact that it is a disposition, state, principle of mind (habitus) in recognizing truth in what is to be assumed as a necessary condition of the highest good which is the object of the will. Since faith belongs to the moral order, it is sometimes called a moral faith. Its task is to determine the will on the basis of moral law. As a way of recognizing the postulates of practical reason as true, faith takes a form of judgments stating the existence of these postulates. For this reason, the subjective faith is an act of the intellect, because it is the intellect that is entitled to state truths. Kant calls the subjective faith a pure practical rational faith. This faith is the principle of the intellect whereby it states that one should accept the conditions of the highest good in view of the practical imperative to realize this good. The structure of the subjective faith, according to Kant, corresponds to its object. However, in order to recognize its object, the faith does not require any additional conditions in the form of, for example, grace, but it is entirely actualized by virtue of human natural abilities. Therefore, Kant’s rational faith is totally a natural faith.
Źródło:
Studia Gilsoniana; 2019, 8, 3; 717-732
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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