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    Wyświetlanie 1-6 z 6
    Tytuł:
    Prorok strażnikiem życia. Próba odkrycia symboliki obrazów„Humanae vitae” 4, 18, 31
    Prophet as the Sentinel of life. An attempt to discover the symbolismof Humanae Vitae 4, 18, 31
    Autorzy:
    Klimek, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1008742.pdf
    Data publikacji:
    2019-10-05
    Wydawca:
    Akademia Katolicka w Warszawie
    Tematy:
    prorok
    strażnik
    Paweł VI
    Humanae vitae
    życie
    prophet
    sentinel
    Paul VI
    Humanae Vitae
    life
    Opis:
    The article tries to find the symbolism of Pope Paul VI – the author of Humanae Vitae, pointing out that he can be attributed to the features found in the biblical image of the prophet protecting life. In the first part, various Old Testament words related to sentinel were analyzed, indicating that the most accurate is to use the root cph as a symbolic image of the pope as a watchman. Then consideration was given to life as a protected subject.
    Źródło:
    Warszawskie Studia Teologiczne; 2019, 32, 3; 56-68
    0209-3782
    2719-7530
    Pojawia się w:
    Warszawskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Humanae Vitae, Women’s Rights, and Responsible Parenthood
    Autorzy:
    Gawkowska, Aneta
    Powiązania:
    https://bibliotekanauki.pl/articles/783296.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Humanae Vitae
    women’s rights
    new feminism
    responsible parenthood
    Opis:
    The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal teaching concerning contraception contributes to promoting the dignity and rights of women as well as responsible parenthood. In their view, contraception does not contribute to women’s rights. Instead, it rather exacerbates the imbalance between men and women as well as sanctions the man’s irresponsible and hedonistic attitude towards a woman. Using contraception is in a deep sense anti-ecological. It is both disrespectful of the nature of woman’s fertility and destructive of relations within the family. The responsible parenthood defined by the papal teaching and by his commentators (both men and women quoted in the article) means taking responsibility for one’s sexual acts and their possible effects. The analyzed authors claim that by defending the nature of love, the nature of human beings, and the nature of the objective moral order, the encyclical Humanae Vitae defends women by defending their nature against the arbitrariness of men or society.
    Źródło:
    Philosophy and Canon Law; 2019, 5; 69-81
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Encyclical Letter Humanae Vitae in the Course of Time
    Autorzy:
    Petro, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/783292.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Humanae Vitae
    morality
    crisis
    marriage
    family
    love
    education of children
    Opis:
    The content of Humanae Vitae (1968) caused an ongoing debate all over the world. It has also stirred up factual crisis of moral theology. The crisis has caused subjectivity of morality and this has caused further crisis. The most serious feature of the crisis seems to be an effort to accept moral pluralism inside the Catholic Church. The renewal of moral theology the Second Vatican Council talked about has been left blocked. A couple of years after the Second Vatican Council, but before publishing Humanae Vitae, warning of St. Paul VI calls for continuity with moral tradition as a criterion for the autonomy of Catholic moral theology. In spite of much opposition of some bishops, theologians, and laypeople, the teaching of the encyclical letter has priceless value. The truth about marital love and value of life is in its center. It is proclaimed in an overview of the teaching of the Catholic Church from Humanae Vitae to Evangelium Vitae. In its nature, family is invited to fullness of love and, at the same time, it is the heart of civilization of love. Unfortunately, current family has found itself between the two civilizations-civilization of love on the one hand and civilization of death and uncontrolled pleasure on the other. The teaching of the encyclical Humanae Vitae is a constant guide when protecting true marital love and family in the course of time.
    Źródło:
    Philosophy and Canon Law; 2019, 5; 23-34
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Voľba kultúry života v retrospektíve encykliky Humanae Vitae o odmietnutí umelej antikoncepcie
    Choosing culture of life in retrospection of the encyclical humanae vitae about the refusal of artificial contraception
    Autorzy:
    Szaniszlów, Inocent-Mária Vladimír
    Powiązania:
    https://bibliotekanauki.pl/articles/485637.pdf
    Data publikacji:
    2012
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Humanae Vitae
    culture of life
    conjugal sexuality
    artificial contraception
    natural family planning
    Opis:
    Fourty four years after so much expected encyclical of the pope Paul VI. Humanae Vitae (HV), which rejected all ways of artificial contraception, we will try to analyze problems concerning culture of life in our European sphere with some ethical-philosophical thoughts. The international conference Culture of life – Culture for life which is celebrating its 20th anniversary of the 2nd world congress for life in Slovakia is right a good occasion for our Institute to do this analysis.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2012, 2(9); 381-392
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Natural Law and Human Right—The Casus of Contraception (Comments from the Level of Law)
    Loi naturelle et loi de l’homme Un cas de contraception (commentaire légal)
    Legge naturale e legge dell’uomo Un caso di contraccezione (commento legale)
    Autorzy:
    Gałkowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1035631.pdf
    Data publikacji:
    2020-12-18
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    natural law
    human rights
    Humanae Vitae
    UNFPA by choice, not by chance
    right to contraception
    loi naturelle
    droits de l’homme
    humanae vitae
    unfpa by choice
    not by
    chance
    droit à la contraception
    diritto naturale
    diritti umani
    non by
    diritto alla contraccezione
    Opis:
    The author of the study deliberates whether the right to contraception can be described as a human right. He makes his speculations on the basis of a broader context of reflections concerning the relationship of human rights with the natural law, to which the former ones refer. The point of reference is recognizing the right as a good which co-creates a man. Contraception is not such a good since it is not an ontological value, that is, the one which does not entail anti-values.
    L’auteur de l’étude se demande si le droit à la contraception peut être défini comme un droit de l’homme. Ses réflexions tournent dans un contexte plus large concernant la relation entre les droits de l’homme et le droit naturel, duquel relèvent les premiers. Considérer le droit comme un bien co-créé par l’homme est notre point de repère. La contraception n’est pas un bien, car elle n’est pas une valeur au sens d’une valeur ontologique, c’est-à-dire qui n’implique pas d’anti-valeurs.
    L’autore del presente studio si chiede se il diritto alla contraccezione possa essere definito come un diritto dell’uomo. Le sue riflessioni fanno riferimento al più ampio contesto dei rapporti tra i diritti dell’uomo e il diritto naturale, a cui quelli primi si rifanno. Il punto di riferimento è il riconoscimento del diritto come un bene alla creazione del quale l’uomo compartecipa. Intesta in questi termini, la contraccezione non è un bene concerti cosi, perché non è un valore nel senso di valore ontologico, e cioè che non comporta antivalori.
    Źródło:
    Philosophy and Canon Law; 2020, 6; 23-36
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    John Paul II on Humanae Vitae and the Priority of Ethics over Technology
    Autorzy:
    Hittinger, John P.
    Powiązania:
    https://bibliotekanauki.pl/articles/783294.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Pope John Paul II
    Pope Paul VI
    ethics
    Humanae Vitae
    NFP
    artificial contraception
    technology
    Redemptor Hominis
    C. S. Lewis
    Y. R. Simon
    Sign of Contradiction
    Opis:
    We examine how John Paul II’s lifelong work on the issues surrounding family and human life as expressed in Pope Paul VI’s Humanae Vitae (1968) are an exemplification of his principles for cultural renewal as stated in Redemptor Hominis (1979). The triad of principles, the primacy of persons over things, the priority of ethics over technology, and the superiority of spirit over matter provide a set of interlocking principles for discerning the true progress of modern culture. Contrary to the dominant view that artificial contraception represents an opportunity for great progress for women and for society, we argue that the ambivalent character of modern technology as established by Yves René Simon and Clive Staples Lewis points to a large downside of artificial contraception, namely, a real opportunity for the degradation of the marriage bond and the full flourishing of the human person. The substitution of technology as a way to regulate birth for personal choice and habit or virtue inverts the principle of ethics over technology and opens the door for the manipulation of women as predicted by Pope Paul VI which is a clear failure to place the primacy of the person over things. The fundamental error lies in the materialistic philosophy of life which refuses to acknowledge the superiority of spirit over matter. The battle over the issues at the heart of Humane Vitae constitutes a battle over the ultimate meaning of human existence as theistic or anti-theistic, Gospel or anti-Gospel, and thus it will always stand as a “sign of contradiction.”
    Źródło:
    Philosophy and Canon Law; 2019, 5; 35-67
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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