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Wyświetlanie 1-2 z 2
Tytuł:
Holokaust jako ludobójstwo wyjątkowe
The Holocaust as a Unique Genocide
Autorzy:
Surzyn, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/699766.pdf
Data publikacji:
2020
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Holokaust
ludobójstwo
Żydzi
eksterminacja
nowoczesność
Holocaust
genocide
Jews
extermination
modernity
Opis:
The article is dedicated to an analysis of the Holocaust uniqueness against the backdrop of other genocides. Most of all, the text follows the clues from Berel Lang, who interpretsthe Nazi Crime as a perfect genocide, that is, such a genocide that implemented its ideological assumptions fully for the first time in human history. What transpired then was in fact a comprehensive synthesis of “idea” and “actions.” Therefore, the relation between the Holocaust and other genocides turns out to be one-sided: the Holocaust is a genocide but no other genocide is the Holocaust. The category of genocide was, first of all, introduced into international circulation by a Polish lawyer of Jewish origin Rafał Lemkin during the final decade before the outbreak of World War Two. Genocide has become an almost universally acknowledged term, reinforced by the UN declaration of 1947. Mass crimes occurred in human history since the time immemorial. However, their character fundamentally changed with the advent of modernity, when powerful nation states within the framework of ideological postulates managed to give a new dimension to their politics, the one including actions meted out against entire communities: ethnic groups or nations. The Nazi crime of the Holocaust seems to be a unique exemplification of “modernity” (the term introduced in this sense by Zygmunt Bauman), that is, the combination of technicalisation and mass production with strong bureaucratic structure, which resulted in an unimaginable deed of murdering millions of Jews while utilising technical methods. The killing took a form of “production tasks,” which made the moral problems of responsibility and guilt appear in a different light. In the article an attempt is made to show implications stemming from the acceptance of the Holocaust’s uniqueness as “a perfect genocide,” both in its political and social as well as philosophical and moral dimensions.
Źródło:
Narracje o Zagładzie; 2020, 6; 61-79
2450-4424
Pojawia się w:
Narracje o Zagładzie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozoficzne i polityczne milczenie Martina Heideggera
The philosophical and political silence of Martin Heidegger
Autorzy:
Surzyn, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2142645.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
being
silence
language
metaphysics
saying
fuge
Holocaust
politics
bycie
milczenie
język
metafizyka
powiadanie
fuga
Holokaust
polityka
Opis:
This article discusses the problem of Martin Heidegger's famous involvement in Nazism. This problem has already been widely discussed in the literature, but it is worth re-thinking. The question of Heidegger's involvement and, above all, his post-war silence about Nazi crimes have been discussed basically from the perspective of his anti-Semitic attitude, personal ambitions or even as naive thinking. Perhaps there is worth looking at this problem from the point of view of Heidegger's philosophy and, above all, the role and meaning of language. Heidegger called for reaching the covered base – being itself. The key to this must be to reach the boundaries of language, that is, the transition from the language of everyday life, which is a consequence of an attitude oriented only to naive existence itself (or ontity), to the language of being. This path leads inevitably to the border of language, that is to the "place" where language balances between saying and silence (syge). Heidegger saw it as the proper (true) philosophical attitude, which is a discovery in the "event" of truth of being. The tragedy (meaning in Ancient Greek tradition) takes place here in the man's realization of his helplessness towards the truth of being, and thus of silence, which is a transition from the state of philosophical silence to political silence. The philosopher is probably "doomed" to political engagement (as said Slavoj Žižek), and a consequence of it could be the famous "Syracuse".
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2018, 30/1; 25-39
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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