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Tytuł:
W Hadesie Homera i Hezjoda. Śmierć i los człowieka po śmierci w wierzeniach ludów archaicznej kultury greckiej
In Hades of Homer and Hesiod: Death and Human’s Fate after Death in the People’s Beliefs of Archaic Greek Culture
Autorzy:
Baran, Grzegorz M.
Powiązania:
https://bibliotekanauki.pl/articles/1807464.pdf
Data publikacji:
2020-01-02
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Homer
Hezjod
śmierć
życie po śmierci
Hades
Hesiod
death
life after death
Opis:
The works of Homer and Hesiod, expressing people’s mentality of the archaic Greek culture, supply inter alia much information about people’s beliefs of that period concerning death and posthumous fate of humans. In the light analysis, one can notice that the people of that time period (being based on quotidian experience) had no doubts that humans were mortal beings. Although death inspired horror among the living the Greeks did not it amounted to total annihilation of man. They believed the spiritual part of human – ψυχή (psyché) survived mortal death leaving the body to go to the land of the dead. This place was known as Hades somewhere both far and deeply in relation to inhabited by people earth. The soul that exists in Hades, leads a generally gloomy and rather sad life. However, their posthumous fate, apart from few exceptions of the rebels against divine commandments – can’t be perceived as punishment, because in considered by people of today because people of that time had no concept of the Last Judgement and retribution after death.
Źródło:
Roczniki Kulturoznawcze; 2010, 1; 175-202
2082-8578
Pojawia się w:
Roczniki Kulturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Norwidowska reinterpretacja mitu prometejskiego
Norwid’s reinterpretation of the Promethean myth
Autorzy:
Kłobukowski, Miłosz
Powiązania:
https://bibliotekanauki.pl/articles/16729575.pdf
Data publikacji:
2020-05-07
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Prometeusz
mit
ofiara
praca
język
interpretacja
mit „adamicki”
mit upadku
mit wygnania
Hezjod
Ajschylos
Norwid
Paul Ricoeur
René Girard
Promethidion
Rzecz o wolności słowa
Prometheus
myth
sacrifice
work
language
interpretation
“Adam’s myth” of the fall
myth of exile
Hesiod
Aeschylus
On Freedom of Speech
Opis:
The author’s aim is to reflect on one of the rudimentary myths constituting the European identity, that is the Promethean myth, and on its interpretation present in Norwid’s works. Kłobukowski states that the author of Promethidion interprets the story of the good Titan in a way that is different from that in which most poets of the 19th century Europe interpreted it, that is by referring to ancient sources of the myth in works by Hesiod, and not by Aeschylus; and that this interpretation has a character of a manifesto. At the same time Norwid, interpreting the story of Prometheus, enters a polemic with Western Romantics as well as with Mickiewicz and the poetic anthropology present in the main current of Romanticism, that was first of all based on such features as rebellion, autonomy of an individual, self-determination, or self-deification. The poet suggests a different vision of human subjectivity; he Christianizes the myth, at the same time doing the work of a comparatist and an anthropologist – comparing the figure of the Titan and the Biblical Adam (Promethidion), suggesting that it is not rebellion, but work is man’s true vocation. Norwid also interprets the phenomenon of the language and its history in the context of the Promethean myth, which he perceives as a myth of the fall (On Freedom of Speech). Kłobukowski also analyzes one of the most important mythemes from the story of Prometheus – that of sacrifice, that, according to Western Romantics, was connected with creating an individualist “I”. Norwid interprets the meaning of sacrifice in a different way – namely, as a phenomenon showing the fullness of humanity and acceptance of the imperfection of the human condition.
Źródło:
Studia Norwidiana; 2015, 33; 77-108
0860-0562
Pojawia się w:
Studia Norwidiana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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