- Tytuł:
-
„Nie znalem was – Żydy". Powstanie judejskie i postać Barchoba w Quidamie Norwida
„I didn’t know you – Jews”. The Jewish Uprising and the Figure of Bar-Kokhba in Cyprian Norwid’s Quidam - Autorzy:
-
Fieguth, Rolf
Karłowicz, Tadeusz - Powiązania:
- https://bibliotekanauki.pl/articles/16729316.pdf
- Data publikacji:
- 2020-05-04
- Wydawca:
- Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
- Tematy:
-
poemat epicki
hellenizm
judaizm
powstanie Bar-Kochby
alegoryzm
cywilizacja dziewiętnastowieczna
chrześcijaństwo w dobie hadriańskiej
epic poem
Hellenism
Judaism
Christianity in Hadrian’s epoch
allegorism
the 19th-century civilization
Bar-Kokhba’s Uprising - Opis:
- The action of Quidam is set in Hadrian's Rome. Public and private hysteria rises due to the Jewish war 132-135 p. Chr., but also to a conflict between Hadrian's religion policy and its Greek, Jewish and Christian opponents. The Jewish uprising is confronted to Greek non opposition and to the Christian way of opposition by public faithwitnesses. It is raised to the role of a `motor' in a ruined epic machine, and hints to modern Polish (or other nations') uprisings. Barchob (Bar-Kokhba?) is shown as a Roman Jew's disciple, secret admirer of Christian courage, friend of Alexander, the poem's main person; as a messianic fighter in Judea; and finally as an advocate of interreligious solidarity. Quidam is a „przy-powieść”, a „para-novel” with a ruined narrative time and action structure, and a „parable” which answers strangely to Chateaubriand's demand for Christianity epics, forming an allegory also of modern civilisation, police state, public opinion, modern conflictual cultural and religious pluralism, modern individualism, scepticism and altruism.
- Źródło:
-
Studia Norwidiana; 2008, 26; 49-68
0860-0562 - Pojawia się w:
- Studia Norwidiana
- Dostawca treści:
- Biblioteka Nauki
Artykuł