Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "happiness" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-9 z 9
    Tytuł:
    Inequality Hurts Happiness
    Autorzy:
    Okulicz-Kozaryn, Władysław
    Powiązania:
    https://bibliotekanauki.pl/articles/942360.pdf
    Data publikacji:
    2015
    Wydawca:
    Szkoła Główna Handlowa w Warszawie
    Tematy:
    Life Satisfaction
    Happiness
    Inequality
    Welfare
    Opis:
    Income inequality and its potential effect on human wellbeing is one of the key research areas in social science. Likewise, there is a lively debate about the optimal degree of government intervention to ensure wellbeing of citizens. The paper investigates impact of inequality and welfare on happiness in a panel of West European countries from 1970 to 2002, taking into account both individual and country-level variables. The results suggest that inequality hurts our wellbeing. Welfare states are happier than countries with limited welfare. Public policy implications are discussed.
    Źródło:
    Warsaw Forum of Economic Sociology; 2015, 6, 12; 135-152
    2081-9633
    Pojawia się w:
    Warsaw Forum of Economic Sociology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The relations among well-being outcomes, religiosity, and personality
    Autorzy:
    Aghababaei, Naser
    Błachnio, Agata
    Arji, Mona
    Chiniforoushan, Masoud
    Mohammadtabar, Somayeh
    Powiązania:
    https://bibliotekanauki.pl/articles/430262.pdf
    Data publikacji:
    2015-09-01
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    Well-being
    Happiness
    Religion
    Personality
    Opis:
    A major focus of attention in psychology has been on the consequences and determinants of well-being. Religiosity and personality have both been shown to predict mental health and well-being, but the two predictors have not often been investigated together. In 4 studies involving 7 surveys (total N = 1,530) in various social and religious contexts, the relations among well-being, religious orientation, and personality factors were studied. Results showed that Extraversion was the single strongest correlate of higher levels of subjective and psychological well-being. Religiosity had null or weak positive relationships with well-being, and managed to explain variance in some aspects of positive functioning beyond personality factors. The null or week relationship of religiosity with well-being beyond personality was consistent across the HEXACO and the Big Five models of personality structure. It has been suggested that religion is relatively more important for eudaimonic than for hedonic way of living.
    Źródło:
    Polish Psychological Bulletin; 2015, 46, 3; 460-468
    0079-2993
    Pojawia się w:
    Polish Psychological Bulletin
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La emoción de la alegría en los Escolios a los salmos de Evagrio Póntico
    The Emotion of Joy in Evagrius of Pontus’ Scholia to the Psalms
    Autorzy:
    Peretó-Rivas, Rubén
    Powiązania:
    https://bibliotekanauki.pl/articles/43546098.pdf
    Data publikacji:
    2023
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Evagrius Ponticus
    Patristic exegesis
    Emotions
    Happiness
    Opis:
    En este artículo se propone analizar el tratamiento que otorga Evagrio Póntico a las emociones, especialmente la alegría, en sus Escolios a los salmos. En primer lugar, se contextualizará la obra de Evagrio, que acaba de ser publicada, con sus características propias, tanto de género literario cuanto a lo concerniente al tipo de exégesis evagriana. Luego, se abordarán el lugar que ocupan en el texto las emociones, haciendo particular hincapié en una de ellas, la alegría, a partir del análisis de todas las ocurrencias del concepto en los Escolios. Como resultado, se observa que la hermenéutica evagriana de los salmos, al menos para el caso de la alegría, es fundamentalmente alegórica lo cual imposibilitaría o negaría la existencia de la alegría en el hombre según su sentido clásico, ya que sólo puede experimentarse como la reacción ante la posesión de un bien espiritual, que es la gnosis o conocimiento de Dios. De esta manera, los Escolios a los salmos apoyan la interpretación fundamentalmente espiritualista de la doctrina de Evagrio Póntico.
    In this paper I propose to analyse Evagrius Ponticus' treatment of emotions, especially happiness, in his Scholia to the Psalms. First, I will contextualise Evagrius' work, which has just been published, with its own characteristics, both in terms of literary genre and in terms of the type of Evagrian exegesis. Then, the place of emotions in the text will be discussed, with particular emphasis on happiness, on the basis of the analysis of all the occurrences of that concept in the Scholia. As a result, it is observed that Evagrius' hermeneutic of the Psalms, at least in the case of happiness, is fundamentally allegorical, which would make impossible the existence of happiness in man in its classical sense, since it could only be experienced as the reaction to the possession of a spiritual good, which is gnosis or knowledge of God. In this way, the Scholia to the Psalms support the spiritualistic interpretation of Evagrius’ doctrine.
    Źródło:
    Vox Patrum; 2023, 85; 105-120
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Virtue and the Happiness of Persons
    Autorzy:
    Daum, Anthony
    Powiązania:
    https://bibliotekanauki.pl/articles/1419292.pdf
    Data publikacji:
    2020-09-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    Happiness
    metaphysics
    analogy of being (analogia entis)
    virtue
    Opis:
    The perennial tradition of virtue, grounded in the real natures of human persons, is essential for giving a robust answer to the question: ‘What is happiness, and how do we get it?’ This essay principally follows the metaphysical, psychological, ethical, and theological principles as expounded by St. Thomas Aquinas, primarily as found in his Summa Theologiae. These principles give us a solid foundation in order to build upon the work of more recent figures, especially Fr. Erich Przywara, Fr. Réginald Garrigou-Lagrange, and Josef Pieper. Their insights, grounded in personalism, produce a genuine and faithful development of a Thomistic understanding of personal happiness as the end of man.
    Źródło:
    Studia Ełckie; 2020, 22, 3; 287-298
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Explaining Finnish Economic and Social Success - And Happiness
    Autorzy:
    Andersson, Jan Otto
    Powiązania:
    https://bibliotekanauki.pl/articles/2189668.pdf
    Data publikacji:
    2023-01-31
    Wydawca:
    Uniwersytet Warszawski. Centrum Europejskie
    Tematy:
    Finland
    International Rankings
    Competitiveness
    Happiness
    Geo-historical Impacts
    Opis:
    This article explores the reasons behind the high economic and social rankings for Finland. It also reflects on why Finland is considered the “happiest” country in the world (according to a World Happiness Report). Using empirical data from two studies - an article comparing high-andlow-tax countries, and the aforementioned recent World Happiness Report - it compares Finland with its Nordic neighbours and other Western, especially Anglo-American, countries. The essay outlines a so-called “Finnish model' and looks for the roots of this model. Comparing measures in several dimensions - effort, culture, institutions, and economic and social outcomes - the essay tries to find characteristics that are particular for Finland. Education, innovation, and economic security, as well as trust, gender equality, resilient conflict solutions, and geo-historical luck, are crucial to Finland's success. Three notable Germans - Luther, Hegel, and Marx - have influenced Finnish culture and society in different ways. Is Finland the country that comes closest to the ideal - “From each according to his ability, to each according to his needs” (Marx, 1875).
    Źródło:
    Studia Europejskie - Studies in European Affairs; 2022, 26, 4; 177-198
    1428-149X
    2719-3780
    Pojawia się w:
    Studia Europejskie - Studies in European Affairs
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Christian Understanding of Happiness
    Autorzy:
    Zwoliński, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/668675.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Happiness
    heaven
    Christianity
    Church Fathers
    Jesus
    The Old Testament
    the Church
    Opis:
    The relationship with God allows man to find the sense of life. Christianity is a humanism – it positions man in the very centre of the world according him the highest place – of the being created after God’s image. The revelation of God’s Love endows man with a new way of enriching himself and others. Thus the desire for happiness gains a new perspective of the divine longing for good.Happiness which Christ promises exceeds the limits of our imagination. It is inconceivable and incomprehensible to those living on earth. Heaven is beyond every word, beyond our conception for it bears the meaning which man cannot fully understand. It is the most supreme happiness, absolutely perfect and complete which no one has ever known.A Christian has to achieve in his life something more than the worldly aims. Whoever limits their life to the earth, focuses only on enjoying and using this life to the full; squeezing from it the last drop heedless of the needs of others.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2016, 6, 1
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Powołanie człowieka do szczęścia w nauczaniu Grzegorza Wielkiego
    The Vocation of Man to Happiness in the Teaching of Gregory the Great
    Autorzy:
    Kashchuk, Oleksandr
    Powiązania:
    https://bibliotekanauki.pl/articles/613357.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    powołanie
    szczęście
    Grzegorz Wielki
    Moralia in Job
    Vocation
    Happiness
    Gregory the Great
    Opis:
    The article discusses a ąuestion of the celestial happiness as a certain State, into which, according to the teaching of Gregory the Great, the human being was called by God and which was given to him/her as a gift. From the beginning of his/her existence, the human enjoyed the happiness of paradise and could achieve, in futurę, the higher State of happiness, which was the celestial happiness, on the condition that he/she will be obedient to God’s commandment. However, the human did not observe obedience towards God and not only did the human not achieve the higher State of happiness, but also lost the happiness of paradise. The human being, on his/ her own, could not regain the possibility of achievement of celestial happiness. The necessary condition was God’s action. Creator did not change the divine plan towards the human being and still desired him/her to be happy. God accepted the human body and redeemed humanity. God restored the human being not only to the former glory of paradise, but also opened access to heaven, i. e., to the State of the highest happiness. The human person should advance spiritually during the earthly life to become apt to accept the gift of the eternal happiness.
    W opracowaniu
    Źródło:
    Vox Patrum; 2008, 52, 1; 411-424
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aristotle’s "Nicomachean Ethics": Laying the Foundations for a Pragmatist Consideration of Human Knowing and Acting
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2138308.pdf
    Data publikacji:
    2007-08-15
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Aristotle
    Ethics
    Activity
    Knowing
    Agency
    Politics
    Pragmatism
    Character
    Morality
    Virtues
    Happiness
    Friendship
    Symbolic interactionism
    Opis:
    Whereas a great many academics have presumed to speak knowledgeably about Aristotle's work, comparatively few have actually studied his texts in sustained detail and very few scholars in the social sciences have examined Aristotle's work mindfully of its relevance for the study of human knowing and acting on a more contemporary or enduring plane. Further, although many people simply do not know Aristotle's works well, even those who are highly familiar with Aristotle's texts (including Nicomachean Ethics) generally have lacked conceptual frames for traversing the corridors of Western social thought in more sustained pragmatist terms. It is here, using symbolic interactionism (a sociological extension of pragmatist philosophy) as an enabling device for developing both transsituational and transhistorical comparisons, that it is possible to establish links of the more enduring and intellectually productive sort between the classical scholarship of the Greeks and the ever emergent contemporary scene. After (1) overviewing the theoretical emphasis of symbolic interactionism, this paper (2) locates Aristotle's works within a broader historical context, (3) situates Aristotle's Nicomachean Ethics within the context of his own work and that of his teacher Plato, and (4) takes readers on an intellectual voyage through Aristotle's Nicomachean Ethics. Not only does his text address a great many aspects of human lived experience, but it also has great instructive value for the more enduring study of human group life. Accordingly, attention is given to matters such as (a) human agency, reflectivity, and culpability; (b) definitions of the situation; (c) character, habits, and situated activities; (d) emotionality and its relationship to activity; (e) morality, order, and deviance; (f) people's senses of self regulation and their considerations of the other; (g) rationality and judgment; (h) friendship and associated relationships; (i) human happiness; and (k) intellectual activity. In concluding the paper, one line of inquiry that uses contemporary symbolic interaction as resource for engaging Aristotle's Nicomachean Ethics is suggested. However, as indicated in the broader statement presented here, so much more could be accomplished by employing symbolic interactionism as a contemporary pragmatist device for engaging Aristotle's Nicomachean Ethics.
    Źródło:
    Qualitative Sociology Review; 2007, 3, 2; 5-45
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Pursuit of Tangible Happiness Religion and Politics in a Japanese ‘New, New Religion’
    Swoboda ubiegania się o rzeczywiste szczęście: religia i polityka w nowej japońskiej Nowej Religii
    Autorzy:
    Shields, James Mark
    Powiązania:
    https://bibliotekanauki.pl/articles/441314.pdf
    Data publikacji:
    2009
    Wydawca:
    Wyższa Szkoła Europejska im. ks. Józefa Tischnera
    Tematy:
    Happiness
    religion and politics
    Japanese new religions
    Kōfuku-no-kagaku
    2009 election
    Kōfuku Jitsugentō
    Okawa Ryūhō
    New Komeitō
    Sōka Gakkai
    Nichiren Buddhism
    Szczęście
    religia i polityka
    nowe japońskie religie
    Kōfuku-no-Kagaku
    wybory 2009
    Komeitō
    Buddyzm Nichiren
    Opis:
    Religion and politics have long been intertwined in Japan, to the extent that it is often difficult to draw lines of distinction between one realm and the other. The ancient Japanese term for the affairs of the state—matsurigoto 政 (lit., festival doings)—is a classic instance of this, implying as it does “the unity of worship and rule” (saisei itchi 祭政一致). In modern times, the Meiji Restoration of 1868 brought with it a renewed fusion of religion and state, in the guise of State Shinto. Japan’s defeat in 1945, however, saw a turn—both legal and social—towards a Western style “separation of Church and State.” At the same time, the decline of traditional religions led to an explosion of so-called “new religions” (shin shūkyō 新宗教), many of which have made forays into the political realm. The best known—and most controversial—example of a “political” new religion is Sōka Gakkai 創価学会, a lay Buddhist movement originally associated with the Nichiren sect that in the 1960s gave birth to a new political party, Komeitō 公明党 (lit., Clean Government Party), which in the past several decades has emerged as the third most popular party in Japan (as New Komeitō). Since the 1980s, Japan has also seen the emergence of so-called “new, new religions” (shin shin shūkyō 新新宗教), which tend to be more technologically savvy and less socially concerned (and, in the eyes of critics, more akin to “cults” than the earlier new religions). One new, new religion known as Kōfuku-no-Kagaku 幸福の科学 (lit., Institute for Research in Human Happiness or simply Happy Science), founded in 1986 by Ōkawa Ryūho 大川隆法, has very recently developed its own political party, Kōfuku Jitsugentō 幸福実現党 (The Realization of Happiness Party). This article will analyse the political ideals of Kōfuku Jitsugentō in relation to its religious teachings, in an attempt to situate the movement within the broader tradition of religio-political syncretism in Japan. In particular, it will examine the recent “manifesto” of Kōfuku Jitsugentō in relation to those of New Komeitō and “secular” political parties such as the Liberal Democratic Party (Jimintō 自民党) and the Democratic Party (Minshutō 民主党).
    W Japonii religia i polityka od dawna są ze sobą związane do tego stopnia, że często trudno oddzielić jedną rzeczywistości od drugiej. Najlepiej udowadnia to klasyczne, starożytne słowo japońskie na oznaczenie spraw państwa — matsurigoto 政 (dosłownie, roboty festiwalu), ponieważ zawiera w sobie „jedność kultu i władzy” (saisei itchi 祭政一致). Czasy przywrócenia epoki Meiji w 1868 roku przyniosły ze sobą odnowione połączenie religii i państwa pod pozorem Państwa Shinto. Natomiast klęska Japonii po 1945 roku wprowadziła znaczne zmiany zarówno prawne, jak i społeczne w kierunku zachodniego stylu rozdziału Kościoła od państwa. Towarzyszył temu stopniowy upadek tradycyjnych religii i wzrost popularności tak zwanych “nowych religii” (shin shūkyō 新宗教), z których wiele spróbowało wejść na arenę polityczną. Najlepszym i najbardziej znanym przykładem takiej politycznej nowej religii jest Sōka Gakkai 創価学会, świecki buddyjski ruch pierwotnie skojarzony z sektą Nichiren, który z kolei w latach sześćdziesiątych przekształcił się w nową partię polityczną Komeitō 公明党 (dosłownie. „Partia Czystej Władzy), będącą w ostatnich latach trzecią najpopularniejszą partią polityczną w Japonii, znaną jako Nowa Komeitō. Od lat osiemdziesiątych powstały również inne tak zwane “nowe, nowe religie” (shin shin shūkyō 新新宗教), które są lepiej zorientowane w technologii, a mniej zainteresowane sprawami społecznymi. W oczach wielu krytyków Nowa Komeitō, w przeciwieństwie do swoich poprzedników, jest jednak partią o charakterze zbliżonym do sekty. Jedna z nowej, nowej religii Kōfuku-no-Kagaku 幸福の科学 (dosłownie „Instytut do Badania nad Szczęściem Człowieka, lub po prostu Szczęśliwa Nauka), założona w 1986 przez Ōkawa Ryūho 大川隆法, została niedawno przekształcona w partię polityczną Kōfuku Jitsugentō 幸福実現党 (czyli Partia Realizacji Szczęścia). Artykuł jest próbą analizy ideałów politycznych Kōfuku Jitsugentō w stosunku do jej nauczania religijnego oraz próbą usytuowania tego ruchu w szerszym kontekście synkretyzmu polityczno-religijnego w Japonii. W szczególności skupia się na ostatnim manifeście Kōfuku Jitsugentō, porównując go do deklaracji innych partii świeckich, takich jak Nowa Komeitō, i innych świeckich partii politycznych, np. Partii Liberalno-Demokratycznej (Jimintō 自民党) i Partii Demokratycznej (Minshutō 民主党).
    Źródło:
    Kultura i Polityka; 2009, 6; 46-65
    1899-4466
    Pojawia się w:
    Kultura i Polityka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies