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Wyszukujesz frazę "Arendt, Hannah" wg kryterium: Temat


Tytuł:
Hannah Arendt i badanie antysemityzmu. Antysemityzm jako totemizm
Hannah Arendt and the Study of Antisemitism. Antisemitism as Europeans’ Totemism
Autorzy:
Tokarska-Bakir, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1040773.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hannah Arendt
Eichmann trial
antisemitism
Opis:
This article is based on the available philosophical and historical Holocaust studies and offers a critical review of the reception of Hannah Arendt’s philosophical concepts of antisemitism and Jewish history, including Shoah.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 11-40
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Relational Plurality as a Corrective to Liberal Atomistic Pluralism
Autorzy:
Antonini, David
Powiązania:
https://bibliotekanauki.pl/articles/451281.pdf
Data publikacji:
2020-11-05
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
identity
liberalism
plurality
Hannah Arendt
political
Opis:
This essay argues for a concept of political identity that is fundamentally relational in nature contra more liberal accounts of identity that are atomistic. I consider John Rawls’ account of political identity in his Political Liberalism and provide a response stemming from Hannah Arendt’s account of political identity grounded in the existential condition of politics: human plurality. Using her concept of human plurality, I argue that political identity ought to be conceived as relationally individuated as opposed to atomistically so, meaning that our identities only emerge in and through appearing before other political actors and not prior to it. The larger upshot is that conceiving of political identity as relational provides a more fruitful concept of the citizen and might allow progress to be made regarding some of the more entrenched political problems in American political culture, especially polarization and partisanship.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 3; 65-75
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między filozofią a uwielbieniem – Arendt i Heidegger. Pedagogiczna obietnica filozofii
Autorzy:
Papier, Sylwia
Powiązania:
https://bibliotekanauki.pl/articles/467735.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Hannah Arendt
Mrtin heidegger
filozofia
historia
pedagogika
Opis:
Niniejszy tekst stanowi recenzję najnowszej książki dr Pauliny Sosnowskiej Arendt i Heidegger. Pedagogiczna obietnica filozofii, która to pozycja ukazała się w grudniu 2015 roku nakładem wydawnictwa TAiWPN Universitas. Jest to niezwykle interesujący tom komentujący intelektualne dorobki wybitnych filozofów XX wieku – Hannę Arendt oraz Martina Heideggera. Rzeczowo śledzi w nim autorka związki wierności i niewierności intelektualnej między nimi. To  rozprawa naukowa poddająca pod dyskusję oraz weryfikująca idee reprezentowane przez tych filozofów w kontekście myśli innych badaczy oraz dyscyplin naukowych, w tym przede wszystkim pedagogiki. Stanowi ona niezwykle interesującą syntezę próbującą na nowo zdefiniować związki pomiędzy tradycją filozoficzną i pedagogiczną.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2016, 33
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hannah Arendt i sobowtóry. Próba myślenia
Arendt and her Doppelgangers. Attempts at Thinking
Autorzy:
Kuczyńska-Koschany, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1040766.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hannah Arendt
biography
autobiography
doppelganger construction
essay
Opis:
The essay discusses an issue that has not yet been studied separately: Hannah Arendt and her autobiographical crumbs scattered across other people’s biographies that she wrote and in her own biographies, both literary and cinematic. I called it an attempt at thinking, i.e. a synonym of a (biographical) essay. When Arendt writes about, e. g. Walter Benjamin or Rahel Varnhagen, she also – sometimes – writes about herself. When she smokes a cigarette in a specific way (rather than any other) or speaks German, she creates specific non-verbal doppelganger-like constructions.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 119-132
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spór o istotę zła. Hannah Arendt w pismach Gustawa Herlinga-Grudzińskiego
A Dispute over the Nature of Evil. Hannah Arendt in Gustaw Herling-Grudziński’s Writings
Autorzy:
Panas, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1040719.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hannah Arendt
totalitarianism
‘the banality of evil’
evil
Opis:
The article attempts to trace Hannah Arendt’s presence in Gustaw Herling-Grudziński’s writing. The first time she appears in his texts is as the author of Eichmann in Jerusalem: A Report on the Banality of Evil – a bookthat the writer considered an exceptionally important voice in reflections about the nature of totalitarian systems and in the dispute over the nature of evil both in individual and metaphysical sense. Arendt’s analyses of basic dehumanisation mechanisms were close to him; he is fascinated by the soundness of Arendt’s key thesis on the ‘banality of evil.’ At the same time, Herling-Grudziński disputes with Arendt, indicating certain shortcomings in her thinking, mostly related to cognitive limitations resulting from herproposed take on the key problematics and partial disconsonance between theoretical disquisitions and existential experience. This criticism is limited and eventually Herling-Grudziński himself disputes with Arendt’s main critics. These issues are discussed in the final section of the article.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 91-104
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cztery minuty. Hannah Arendt lekcja o zaimku
Four Minutes. Hannah Arendt and the Lesson about the Pronoun
Autorzy:
Roszak, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1040743.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
refugees
inclusive discourse
education for peace
Hannah Arendt
Opis:
The article attempts to analyse Hannah Arendt’s short essay “We Refugees” published in 1943 in a Jewish magazine The Menorah Journal in the context of the current humanitarian crisis (a crisis of reception policies) and peace studies. It also reconstructs refugee themes in the life trajectory of the author of Eichmann in Jerusalem. The author is confident that the essay “We Refugees” from seventy-seven years ago allows one to speak up repeating the questions concerning one of the key problems of contemporary world – the condition of the outcasts.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 62-74
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między spotkaniem a mijaniem. Rahel Varnhagen, Hannah Arendt, Judith Butler
Between Meeting and Passing: Rahel Varnhagen, Hannah Arendt, Judith Butler
Autorzy:
Koper, Beata
Powiązania:
https://bibliotekanauki.pl/articles/1040749.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
identity
biography
Rahel Varnhagen
Hannah Arendt
Judith Butler
Opis:
The article is an attempt at capturing the relationship between the lives and creative attitudes of Rahel Varnhagen, Hannah Arendt and Judith Butler. Starting with Varnhagen’s biography written by Arendt, the essay’s author wonders about the philosopher’s writing strategy. Instead of a classic reconstruction of life, the biographer offers a collage of excerpts from Rahel’s letters with extensive commentary. This form encourages one to read Rahel Varnhagen as a narration about the author and her own struggle with Jewish and female identity. The second relationship analysed in the essay is the impact of Hannah Arendt’s texts on Judith Butler’s writings. Despite the criticism of the philosopher’s writings, Arendt remains an unquestionable inspiration to Butler. The article also emphasises the differencebetween the theoreticians: Arendt uses the strategy of mimicry (writing about identity in the form of a German Jew’s biography), while Butler writes a politically-engaged text, exposing herself and her identity.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 151-162
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Democracy, its collapse and the Jewish question. Comparing Hannah Arendt’s and Zygmunt Bauman’s philosophies
Autorzy:
Harabin, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/647739.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
democracy
Jewish question
public sphere
Hannah Arendt
Zygmunt Bauman
Opis:
The aim of the article is to present Hannah Arendt’s and Zygmunt Bauman’s theories of democracy and the Jewish question. The paper consists of three sections. In the first one, there are explained the main concepts of their conceptions of democracy. The second one investigates what the collapse of democracy means for both authors. The third one compares Arendt’s and Bauman’s opinions on the Jewish question. The conclusions explain the main differences and similarities between the researched theories.
Źródło:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia; 2015, 22, 1
1428-9512
2300-7567
Pojawia się w:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Clandestine Transmission: Rosenzweig and Arendt
Autorzy:
Zawisza, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/1040730.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hannah Arendt
Franz Rosenzweig
birth
post-secularism
new thinking
Opis:
The text deals with the question whether Hannah Arendt was influenced by Franz Rosenzweig’s Der Stern der Erlösung (1921) before writing Der Liebesbegriff bei Augustin (1929). Instead of building general analogies, I studied two very specific topics – the world and birth – to demonstrate that Arendt repeated almost verbatim Rosenzweig’s entire peculiar argumentation which played the notions of God and nature against each other to combat their overwhelming power and to make room for the contingency of the world and the novelty of each birth. Facing the helplessness of a philosophy which ignored mortality, Rosenzweig cried out the lament of the finite being. Philosophy, with its predilection for totality, lost adequate proportions to reflect on life. Arendt revived this paradigmatic reorientation, but with a significant twist: for her, birth and the world meant more than God for Rosenzweig. Both thinkers projected a language between philosophy and theology, inciting the two idioms to a fruitful debate.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 163-181
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hannah ARENDT, Martin HEIDEGGER, Korespondencja z lat 1925–1975
Autorzy:
Borycki, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/944780.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Martin Heidegger
Hannah Arendt
Heidegger i nazizm
filozofia współczesna
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2011, 1, 2; 386-389
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Reinforcement of Political Myth? Hans Blumenberg, Hannah Arendt and the History of the Twentieth Century
Autorzy:
Sosnowska, Paulina
Powiązania:
https://bibliotekanauki.pl/articles/451549.pdf
Data publikacji:
2019-07-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
political myth
Eichmann’s trial
Hannah Arendt
Hans Blumenberg
violence
Opis:
It seems that the first two decades of the twenty first century demonstrate political mythology to be still functioning in the political life of the West. In this context, it is interesting to view the recent publications of Hans Blumenberg’s Nachlass: Präfiguration (“Prefiguration,” 2014) and Rigorismus der Wahrheit (“Rigorism of Truth,” 2015), as they reveal unpredicted complications for the interpretation of his philosophy of myth as well as of his political stances. They also evoke some more general questions concerning the role of myth in our contemporary political life. The aim of this article is to present the paradoxes connected with the posthumously published Blumenberg critique of Hannah Arendt and to situate it in the wider context of twentieth century political thought, specifically the work of Sorel, Schmitt, Rosenberg and Cassirer. It is also to point to more general ethical and political ambiguities connected with the problem of political mythology in the present.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 2(8); 51-61
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Shakespeare’s Exceptional Violence: Reading Titus Andronicus with Hannah Arendt and Giorgio Agamben
Autorzy:
Porcelli, Stefania
Powiązania:
https://bibliotekanauki.pl/articles/653537.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Titus Andronicus
violence and power
biopolitics
Giorgio Agamben
Hannah Arendt
Opis:
In this paper I explore the multifaceted relationship between violence, speech and power in the most graphic of Shakespeare’s plays, Titus Andronicus. I take my cue from Hannah Arendt’s reflections on violence as opposed to power, and as something “incapable of speech,” but I read the play through the lens of Giorgio Agamben’s notion of sovereignty as the suspension of the law. I consider the dichotomy speech/muteness as an example not only of the dichotomy power/violence (Arendt) but also of the opposition between bios and zoe, that is the difference between a life worth to be included in the political realm and a life understood as the mere condition of being alive, a condition common to human beings and beasts (according to classical philosophy). In Titus Andronicus, these distinctions are blurred, and zoe becomes fully exposed to the sovereign decision. While the image of a mutilated and mute body cannot match Arendt’s idea of politics as the combination of speech and action bereft of violence, Agamben has developed the notion of a politics that renders life disposable, mute, bare, and can still be called politics or power, and precisely biopower. From this perspective, I argue, Lavinia and the other characters of Titus Andronicus are the embodiment of the concept of “bare life” as developed by Agamben, and Shakespeare’s Rome is a State of exception and of exceptional violence.
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2016, 4, 1
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Structure of the Concept of Political Freedom in Hannah Arendt’s Philosophy
Autorzy:
Eliasz, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/2200442.pdf
Data publikacji:
2019
Wydawca:
Projekt Avant
Tematy:
Hannah Arendt
political freedom
public action
spontaneity
councils
representative democracy
Opis:
This paper is devoted to clarifying Hannah Arendt’s concept of political freedom (which, at certain points, is markedly obscure) by the means of analysing its structure. My analysis proceeds in three steps. Firstly, I distinguish a pre-political concept of freedom as exercising spontaneity, which is at the root of Arendt’s understanding of political freedom. Secondly, I analyse her account of freedom as exercising action and indicate its relationship to the elementary freedom of spontaneity. Arendt endowed action with a distinguished importance, since she assumed that it is the only activity within the vita activa (the other two being labour and work), which has a special anthropological and axiological significance. According to Arendt, only action allows one to truly experience the fundamental aspect of the human condition, which is the fact of human plurality; it is also the only activity which allows one to exercise specifically public principles, such as solidarity, equality, or justice. Thirdly, I indicate how these two accounts of freedom translate into Arendt’s concept of political freedom. This analysis reveals that the Arendtian concept of political freedom is markedly original. She did not define it in a usual manner, i.e. through indicating bundles of legal and political rights which determine the accepted scope of participation in the public affairs. The inherent part of her concept of political freedom is a specific account of how it must be exercised (i.e. through action). Political freedom understood as the participation in governance exercised through action is not merely an activity of instrumental, but also anthropological and axiological importance, which is due to the special anthropological and axiological meaning of action. In the final section, I discuss the practical dimension of Arendt’s theory. She doubted whether the traditional representative democracy is capable of accommodating her ‘rich’ ideal of political freedom, therefore she proposed an alternative account of political system based on councils. I formulate objections against this proposition and demonstrate that councils would presumably fail to accommodate Arendt’s exacting account of political freedom
Źródło:
Avant; 2019, 10, 1; 29-42
2082-6710
Pojawia się w:
Avant
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Historia nie jest osobna”. Hannah Arendt i jej biografia/e
The Story is Not Separate”. Hannah Arendt and her Biography/ Biographies
Autorzy:
Nowicka, Daria
Powiązania:
https://bibliotekanauki.pl/articles/1040763.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hannah Arendt
biography
history
literature
modi memorandi
text of culture
Opis:
This article – as mentioned in the introduction – details three ways to understand the category of biography in Hannah Arendt’s writings. In the first, I mention the very act of writing a biography by the author – a story of Rahel Varnhagen or Walter Benjamin, also referring to the biographical and epistolographic essays that Arendt pointed out. In the second, I’m interested in the aspect of refugee biography proposed by Arendt in “We Refugees” which she used to redefine the term “refugee”. In the third aspect, I present Arendt as the protagonist of a biography in Julia Kristeva’s writings.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 133-149
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zbuntowana filozofia – subwersyjnej pedagogice. Hannah Arendt i Henry A. Giroux
Autorzy:
Paulina, Sosnowska,
Powiązania:
https://bibliotekanauki.pl/articles/892014.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Hannah Arendt
Henry A. Giroux
neoliberalism
public sphere
university
critical thinking
Opis:
The aim of the article is to elucidate the reasons why the critical pedagogue Henry A. Giroux, in his recent works, was inspired by the thought (in many aspects completely different) of Hannah Arendt, particularly by her analyses concerning the role of public spaces and the power of judgement in the modern world. The article develops three contact points in which the two distinct paradigms meet. They are: the metaphor of the “dark times”, adopted by Giroux, public spaces and the university.
Źródło:
Kwartalnik Pedagogiczny; 2017, 62(1 (243)); 112-122
0023-5938
Pojawia się w:
Kwartalnik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł

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