Temat: pantheism - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: THE LURE OF PANTHEISM: ITS EVANGELICAL FLOWERING AND WORLD-WIDE DESIGNS
Autorzy:: Eveleth, Lois
Powiązania:: https://bibliotekanauki.pl/articles/507669.pdf
Data publikacji:: 2015-09-30
Wydawca:: International Étienne Gilson Society
Tematy:: nature
God
pantheism
Bruno
Spinoza
Toland
Emerson
transcendence
Opis:: Identifying key elements in the writings of four classic pantheists (Bruno, Spinoza, Toland, Emerson) provides some conceptual access to contemporary pantheism. While pantheists seek to minimize or even avoid an accounting of transcendence, this metaphysical lack reduces the explanatory power of pantheism.
Źródło:: Studia Gilsoniana; 2015, 4, 3; 285-301
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Atheism in The Universal Encyclopedia of Philosophy
Autorzy:: Zdybicka, Zofia J.
Powiązania:: https://bibliotekanauki.pl/articles/507699.pdf
Data publikacji:: 2018-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: atheism
God
Absolute
man
religion
pantheism
panentheism
deism
agnosticism
skepticism
anti-theism
pseudo-atheism
post-atheism
Christian philosophy
Universal Encyclopedia of Philosophy
Opis:: The author considers the problem of atheism. She discusses the history of atheism, forms of atheism, and the causes and motives of atheism. She concludes that (a) the history of the negation of God indirectly confirms the endurance of the idea of God and the affirmation of God throughout time; although there are various forms of the negation of God, the idea of God persists, for there is no ultimate negation that could resolve this question once and for all; (b) an erroneous conception of God could be a motivation for seeking a better understanding and expression of the truth about God in a more suitable and more easily understood language; (c) systems that presuppose absolute atheism (like those of Marx, Nietzsche, Sartre) show that with the negation of God all other values collapse and are supplanted by relativism and, ultimately, nihilism; (d) the myth of the “deified” man has not been verified in practical Marxism nor in the “supermanhood” of certain nations; the various absolutes that man has established—Man, Humanity, Nature, Science, History—are not sufficient, and ultimately along with the “death of God” they lead to the “death of man.”
Źródło:: Studia Gilsoniana; 2018, 7, 4; 709-757
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Koncepcja nadprzyrodzoności w systemach religijnych Wschodu (Azji) i ich recepcja na Zachodzie (USA i Europa) na gruncie światopoglądu New Age
The conception of supernaturalism in religious systems of the East (Asia) and their reception in the West (the USA and Europe) based on ideology of New Age
Autorzy:: Murziński, Paweł
Powiązania:: https://bibliotekanauki.pl/articles/956566.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: emanacja
wieczność
nadprzyrodzony
duchowość
medytacja
boska energia
gnoza
ewolucja
stworzenie
życie wieczne
panteizm
transcendentny
prawo karmy
iluzja
psychologia ezoteryczna
bioterapia
transformacja świadomości
absolut
reinkarnacja
umysł wszechświata
relatywizm
Bóg
eternity
supernatural
spirituality
meditation
divine energy
gnosis
evolution
creation
emanation
eternal life
pantheism
transcendent
law of karma
illusion
esoteric psychology
biotherapy
transformation of consciousness
reincarnation
mind of the universe
relativism
God
Absolute
Opis:: Present article aims at showing the supernaturalism conception of religious systems of the East against the background of Christian supernaturalism conception based on the Word of God and the conception of New Age Movement which is built on worldview of religious systems of the East. The base of this conception diff ers from the Christian one. It is a pantheist delineation of God, so it assumes there is no real border between Him and creature. This fact changes perception of character of the creation and idea of spirituality diametrically. Because this delineation premises an emanation of divinity, not the act of Creation without violation of the essence of God, it does not mention about the real identity of human being, Divine Mercy, or eternal life at all. For humane-self is illusive and Wight is coming up for process of consecutive reincarnations, which are dependent on karma. Ergo, spirituality of the East does not base on right of reprieve and techniques that are associated with the spirituality are peculiarly gnostic, connected with enlightenment of mind and nirvana, explained by entrants of New Age as stifling or transformation of perceptorium. These ideas have been present in western notion starting from ancient Greek thought through Jewish kabbalah, Christian Gnosticism, esotericism, illuminism, theosophy, anthroposophy and so-called potential of human’s mind development characteristic of New Age’s praxis. On the other hand, transcendental meditation, yoga, reiki or martial arts base on idea of socalled divine qi energy which with suitable techniques, poises, or meditation you can tap inside you or be fulfilled with to get specified benefits, therapic powers, inner harmony, etc. It is a cosmic delineation of God regarded as macrocosm and human regarded as a microcosm defined as a hologram of surrounding reality. What is more, according to religious systems of the East and New Age Movement, human is regarded as a small piece of divine mind and direct emanation of god. They need no God’s Epiphany, tenets, or religious system which would make knowable reality objective or would mediate between them and God. From the viewpoint of this world’s vision, there can’t be any objective truth, because everyone is in possession of it proportionately to their enlightenment. Hence cognitive relativism ant toleration towards different opinions or religious systems, for ultimate instance in this perception of God and the world is only Wight, not Epiphany or any religious authority.
Źródło:: Studia Teologii Dogmatycznej; 2017, 3; 106-121
2449-7452
Pojawia się w:: Studia Teologii Dogmatycznej
Dostawca treści:: Biblioteka Nauki

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