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Tytuł:
Religion of the Father? Judaism, Anti-Judaism, and the Family Romance
Autorzy:
Bielik-Robson, Agata
Powiązania:
https://bibliotekanauki.pl/articles/700565.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Judaism
God
Law
Mother
Opis:
One of the most common clichés of our culture defines Judaism as the “religion of the Father.” For some this is just a neutral description referring to the fatherly aspect of the JewishGod; for others this is the very epitome of the patriarchal prejudice which privileges the masculine Father Figure at the expense of everything maternal. In my essay, however, I would like to challenge this staple association, by pointing to the simple fact that Jews themselves very rarely – if ever – describe their religion in openly patriarchal terms. In fact, when described in psychoanalytic terms, the role of the Father is here merely transitory: he is to inaugurate a series of subsequent detachments, starting from the disintegration of the first bonds of love (to maternal body and, more generally, to the body of nature) and ending with the complete neutralisation of the “family romance.” The Father Figure, therefore, is called upon only to counteract the power of the primordial “attachments” and initiate a process of separation which will allow the subject to establish himself as a free and mature moral agent, truly “born” into the world.
Źródło:
Romanica Silesiana; 2017, 12
1898-2433
2353-9887
Pojawia się w:
Romanica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
WHO IS GOD? POPE BENEDICT MEETS POPE FRANCIS
Autorzy:
Canceran, Delfo C.
Powiązania:
https://bibliotekanauki.pl/articles/512580.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
God
love
mercy
justice
Opis:
This paper is a comparative study on the concept of God according to Pope Benedict in his encyclical letter Deus Caritas Est and Pope Francis in his inter-view book The Name of God is Mercy. Their particular concept of God is complementary as exemplified in the Parable of the Good Samaritan.
Źródło:
Studia Ełckie; 2017, 19, 3; 253 - 266
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z rozważań Seneki o Bogu
Seneca’s God
Autorzy:
Budzanowska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/496526.pdf
Data publikacji:
2012
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
God
Seneca
Stoicism
virtue
Opis:
Lucius Annaeus Seneca, called the Younger or Philosopher, is the most important figure of the Roman Imperial Period. This Stoic philosopher made a lasting contribution to Stoicism. Seneca lived during difficult times and he was engaged in politics during the reign of his disciple, Cesar Nero. Seneca agrees with earlier Stoics, that God is corporeal and is a part of the world. Seneca discusses virtue as the ideal of “becoming like God” and thinks, that the virtuous man is an equal to the God. So he claims, that we have to learn virtues. However in this case we have the help of God, who gives us the intellect when we are born. Seneca reminds, that the life is not easy and only the indications of the philosophy concerning virtue preserve from the unjust fortune.
Źródło:
Seminare. Poszukiwania naukowe; 2012, 31; 207-219
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A teologia e a desconstrução: segundo o pensamento de Jacques Derrida
Autorzy:
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2158823.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Jacques Derrida
Natural Theology
God
Word of God
and Systematic Theology
Opis:
The term Theology is of Greek origin, and etymologically means knowledge of God. The term began to be used by Christians from Eusebius of Caesarea. From then be understood as methodical exposure of Revelation, accepted by the faith. This understands into the truths revealed in the light of reason enlightened by the faith. As better, could be defined as science in which the mind of the believer, faith-driven theological strives to better understand the mysteries revealed in themselves and in their consequences, 1) Material object is the reality that Theology itself is concerned. The object is God and all the realities of the created and governed by his plan of salvation. The primary material object is God and the child object is created everything as ordered to God; 2) Formal Object is the object quod, what belongs to God the Deus sub ratione Deitatis,and the other is the formal object light under which the object is considered. In this case, the reason enlightened by the faith.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2015, 4(13); 5-22
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Niemetafizyczne argumenty na istnienie Boga u św. Tomasza z Akwinu
Non-Metaphysical Arguments for the Existence of God in the Doctrine of St. Thomas Aquinas
Autorzy:
Pałubicki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/512418.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
philosophy
Thomas Aquinas
God
Opis:
In his article the Author deliberates on non-metaphysical arguments for the existence of God in the doctrine of Saint Thomas Aquinas. The author presents problems of pre-philosophical cognition of the existence of Good, such as the cognition through religious faith and through religious experience. The basic purpose of the text is to give an answer to the question: do the non-metaphysical arguments for the existence of God confirm theistic theses? In the light of Saint Thomas’ doctrine the answer to such a question must be negative.
Źródło:
Studia Ełckie; 2011, 13; 31-50
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Two criticisms of natural theology
Autorzy:
Gębura, Błażej
Powiązania:
https://bibliotekanauki.pl/articles/690676.pdf
Data publikacji:
2014
Wydawca:
Copernicus Center Press
Tematy:
theism
natural theology
God
Opis:
The article aims at considering two general criticisms often formulated against the natural theology. First criticism is based on the thesis that the conclusions of the natural theology are not adequate with the religious beliefs of non-philosophers. It is widely known as opposition between God of Religion and God of Philosophers. One can find that argument in the writings of Blaise Pascal. I’m arguing for the thesis, that the natural theologian cannot fulfill the criteria given by the proponents of this argument. This is because the argument of the natural theology cannot contains the premises taken from the Revelation. If the argument of the natural theology would contain the premises taken from the Revelation, then it would be the argument of religion. But philosopher of religion (natural theologian) can’t do this, if he wants to formulate an philosophical argument. The second criticism is based on the notion of a rational person. In the light of this argument, the natural theology is successful only, if every rational person will accept the conclusion “God exist”. I’m trying to show that there is no philosophical argument that can guarantee it’s acceptance by some rational persons. The acceptance of the conclusion of the argument of the natural theology is a matter of personal decision. There is no logical argument, which can “force” rational persons (rational subjects) to accept it’s conclusion. But if this is true, the arguments for the existence of God are no worse than other philosophical arguments.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2014, 54; 127-154
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O problema de Deus segundo Cunha Seixas: A Filosofia e a Ciência no Pantiteísmo
Autorzy:
de Araújo, Maria Amélia
de Brito, Silveira
Powiązania:
https://bibliotekanauki.pl/articles/2158731.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
God
Cunha Seixas
Pantiteism
Opis:
According to Cunha Seixas pantheism focuses on the essential principle that God is all and in all things. The importance of three laws is also emphasized, that is: harmony, revelation and being. Finally, the authors note that in science pantheistic laws include all reality.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 2(4); 149-166
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Annette Schellenberg, Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen (ATANT 101; Zürich: TVZ Theologischer Verlag 2011).
Autorzy:
Lemański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1051317.pdf
Data publikacji:
2015-11-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
antropology
God
image
OT
Opis:
Book review:Annette Schellenberg, Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen (Abhandlungen zur Theologie des Alten und Neuen Testaments 101; Zürich: TVZ Theologischer Verlag 2011). S. 474. CHF 72.00. ISBN 978-3-290-17606-8 (Hardcover).
Źródło:
The Biblical Annals; 2015, 5, 2; 471-477
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Doświadczenie mistyczne w opowiadaniach Alef i Pismo boga Jorge Luisa Borgesa
Mystical Experience in The Aleph and The Writing of The God by Jorge Luis Borges
Autorzy:
Miksa, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/945709.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jorge Luis Borges
The Aleph
God
The Writing of The God
mysticism
Opis:
In my paper I undertake an analysis of chosen short stories of Jorge Luis Borges in which the problem of mysticism occupies an important place. I claim that Borges, whose works are known for covering philosophical issues of most fundamental importance, is a writer who describes the impossibility of reaching a mystical experience in the modern world. As far as philosophical background of Borges is concerned there exists a well-spread opinion that Borges, who readily confessed his admiration for Berkeley and Hume, was an idealist himself. My point is that even though the Berkeleyan epistemology influenced Borges, there is a fundamental difference between those thinkers which consists of the fact that in the philosophy of Berkeley there is a place for God. As a result it can be claimed that the world as an object of God's experience has a stable existence. There is no place for such a privileged being neither in the ontology nor epistemology proposed by Borges. The world as described by him can be called a fiction because there is no privileged subject whose experience would not be accidental and private. For that reason the description of mystical experience is always a failure when it refers to modern times. I demonstrate it at length by the analysis of the short story entitled The Aleph, while taking into consideration other texts as well.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2013, 20
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bóg jako ojciec według Apokalipsy św. Jana
Autorzy:
Kiejza, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1178459.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Apokalipsa
Bóg
Bóg Ojciec
Chrystus
chrześcijanie
Apocalipse
God
God as Father
Christ
christians
Opis:
Immagine generale di Dio nel libro dell’Apocalisse non sembra di portare gli elementi della Sua paterna bontà, secondo presentazione che si trova nei Vangeli. Dio di Apocalisse, seduto sul trono, sembra di essere fuori della storia umana. Eppure, nonostante questa prima e prevalente impressione, Dio rimane padre, anche per l’autore di Apocalisse. In questo libro Dio viene chiamato padre cinque volte. Lo chiama così Cristo stesso (Ap 2, 28; 3, 5. 21) e Cristiani (1, 6; 14, 1). Dio è chiamato padre di Cristo in maniera diretta. Questa relazione è naturale. I cristiani non Lo chiamano „Padre nostro” ma padre di Gesù. Di questo fatto può sembrare che non Lo roconoscono come padre di loro stessi. Analisi dei testi, dove ricorre il termine pate¯r rivolto a Dio, ci fa vedere che Gesù, grazie alla sua morte, fa entrare i cristiani nel circolo della paterna presenza di Dio. Per ora questa si attua, tramite rivelazione, nella promessa di piena comunità pronta a verificarsi nella realtà escatologica. I cristiani, parlando di padre di Gesù, Lo riconoscono come tale anche per loro stessi, anche se in maniera più implicita. Alla fine del libro, quando − secondo la visione profetica dell’autore si compie la storia del mondo – c’è una immagine di Dio che nella realtà celeste acetta i cristiani vincitori nella vita eterna. E proprio in questo momento loro vengono chiamati „i suoi figli” (Ap 21, 7), di ciò si arriva alla conclusione che Lui è loro Padre. Dio, secondo Apocalisse, è Padre quando compie il suo piano salvifico nella storia del mondo e lo rimane ancora più chiaramente nella realtà escatologica.
Źródło:
The Biblical Annals; 2002, 49, 1; 129-146
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“I think that poets and, more broadly, all artists have some certain cognitive impatience in them”
Autorzy:
Król, Karolina
Kandziora, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1032262.pdf
Data publikacji:
2020-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Stanisław Barańczak
poetry
illness
God
Opis:
The interview covers the subject of Stanisław Barańczak and his works. Pondering on the way the poet pictures the existence of God in his poems is an important part of the text. Another crucial subject is the way Barańczak deals with his illness and portrays it in his poetic works. In the interview Jerzy Kandziora – an exquisite reasercher of the poetry written by Barańczak and Jerzy Ficowski − mentions his private relationship with both Barańczak and his wife.
Źródło:
Czytanie Literatury. Łódzkie Studia Literaturoznawcze; 2020, 9; 357-366
2299-7458
2449-8386
Pojawia się w:
Czytanie Literatury. Łódzkie Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spojrzenie na problematykę Boga i religii u transhumanistów
A Look At The Problematic Of God And Religion In Transhumanists
Autorzy:
Ciupka, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1402266.pdf
Data publikacji:
2020
Wydawca:
Wyższa Szkoła Ekonomiczno-Humanistyczna w Bielsku-Białej
Tematy:
God
posthuman
religion
metaphysics
transhumanism
Opis:
At the time of the arrival of the computer age, contemporary people have acquired a common virtual reality designed for a huge number of explorers at the same time. Virtual space and cyberspace gave man and his senses access to a new dimension of human functioning, new virtual worlds that one can navigate. In networked functioning, however, the human body loses its importance, becoming mainly a tool for computer service and a stimulus receiver. A big question arises: What will this new posthuman be? What will culture and its foundations be then? What meaning will faith in God have? How will great metaphysical questions be resolved?
Źródło:
Polonia Journal; 2020, 11; 151-169
2083-3121
Pojawia się w:
Polonia Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Probabilistic theism and the problem of evil
Autorzy:
Łukasiewicz, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/1621949.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
God
theism
theodicy
evil
chance
Opis:
I would like to present in the article an “omnipotence model of a theodicy of chance”, which is, as I believe, compatible with the view called probabilistic theism. I also would like to argue that this model satisfies the criteria of being a good theodicy. By a good theodicy I mean a reasonable and plausible theistic account of evil. A good theodicy should be: a) comprehensive, b) adequate, c) authentic and d) existentially relevant.
Źródło:
Analiza i Egzystencja; 2017, 39; 5-17
1734-9923
2300-7621
Pojawia się w:
Analiza i Egzystencja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bezpieczeństwo intelektualne (na marginesie rozważań o Bogu i historii)
Intellectual security (on the side of considerations about God and history)
Autorzy:
Dworak, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1179771.pdf
Data publikacji:
2018
Wydawca:
Państwowa Wyższa Szkoła Zawodowa w Raciborzu
Tematy:
God
history
emergence
context
discussion
Opis:
This article focuses on methodology, and the deliberations presented herein are ai-med at presenting how emergent phenomena are generated. A slightly different perspective on the idea of existence of God and on history leads to a conclusion that religion is more and more often replaced by history. This has its practical repercussions, as the lack of philosophical debates regarding the impact of science on faith and transcendence hinders and sometimes even prevents intellectual development of the society. It is because discussions on abstract issues break mental barriers, thus opposing a schematic and stereotypical way of thinking. Post-modernism is characterised by the fact that more and more people with a limited knowledge express their views on issues of vital importance to the society. The conclusion: citizens of a democratic country who look out to the future should be inspired to hold discussions, debates and disputations, which will give them a sense of belonging to the society.
Źródło:
Eunomia – Rozwój Zrównoważony – Sustainable Development; 2018, 1(94); 127-136
1897-2349
2657-5760
Pojawia się w:
Eunomia – Rozwój Zrównoważony – Sustainable Development
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Love of God as a Gift and A Commandment in the Light of the Encyclical Deus Caritas Est by Benedict XVI
Autorzy:
Kluz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2037707.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
God
love of God
Jesus Christ
man
commandment of love
encyclical
Benedict XVI
Opis:
Love, which according to Pope Benedict XVI is the essence of Christianity, must be re–presented (presented anew) today, because God loves everyone without exception. The message of divine love must also be properly explained. Therefore, the purpose of this work is to present  theological and moral truth about God who loves and is love in the light of the teaching of Pope Benedict XVI contained in the encyclical Deus caritas est. The work shows reciprocal love of God and man, with particular emphasis on the priority of God’s love. The issue of human response to God’s love, which finds its fulfillment in the commandment of love, is further illustrated. Moreover, the relationship between the love of God and the love of neighbor, which have always been interpreted together, has been presented.
Źródło:
Roczniki Teologiczne; 2017, 64, 3 English Online Version; 5-20
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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