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    Wyświetlanie 1-5 z 5
    Tytuł:
    The Potential of Friendship: A Case for Social Resilience and New Care Optics
    Autorzy:
    Kulpa, Robert
    Ludwin, Katherine
    Powiązania:
    https://bibliotekanauki.pl/articles/2077278.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
    Tematy:
    Friendship
    social policy
    wellbeing
    pandemic
    resilience
    Opis:
    In this article, we call for greater recognition of friendship as a basic social relation that should play a pivotal role in re-imagining social resilience if it is to be future-proof in the face of social upheaval, such as the current pandemic. Drawing on existing research and early scoping of emergent information about the impact of the Covid-19 pandemic, we suggest that friendship is an important component of heterogenic social realities. The specific focus of our discussion is twofold. Firstly, attention is paid to the narrow lens of social policy that privileges particular familial set-ups and living arrangements, and in doing so marginalises groups which are already disenfranchised; secondly, we consider the dangers of nationalism and Eurocentrism as they relate to these issues. We suggest that thinking in terms of friendship can open up new avenues of academic and political imagination, offering strategies with greater potential for building socially resilient communities.
    Źródło:
    InterAlia: Pismo poświęcone studiom queer; 2021, 16; 82-94
    1689-6637
    Pojawia się w:
    InterAlia: Pismo poświęcone studiom queer
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “The Real Deal”: Managing Intimacy Within Friendship at a Distance
    Autorzy:
    Policarpo, Verónica
    Powiązania:
    https://bibliotekanauki.pl/articles/2119626.pdf
    Data publikacji:
    2016-04-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Intimacy
    Friendship
    Transnational Friendships
    Long Distance Friendships
    ICT
    Opis:
    How is intimacy constructed between friends who live apart, at a long distance? Family studies have paid considerable attention to the (re)negotiation processes of personal and intimate bonds within transnational families. However, less attention has been paid to the ways in which these structural constraints affect intimate relationships between friends. As significant members of the personal networks of individuals, friends have a supportive role that, in the continuum of other personal relationships (family, co-workers, neighbors, acquaintances), is challenged by the increasing mobility that characterizes contemporary global post-industrial societies. While a significant amount of literature has underlined the negative impact of geographical distance in friendships, other studies have suggested otherwise, stressing the renewed importance of friendship ties between geographically long-distant young adults. This paper explores long distance friendships (LDFs) focusing mainly on two dimensions: the meanings given to intimacy and the practices of friendship at a distance. The main hypothesis is that transformations of intimacy between long-distant friends are likely to be associated with reconfiguration of the meanings given to friendship, as well as to the norms that regulate them. On the one hand, the erosion of friendship is associated with the impossibility of keeping a face-to-face, co-present, accompanying contact, which is part of the expected normative role of friendship. On the other hand, its reconfiguration is mostly associated with those routines and rituals that keep friendship alive by permanently reenacting a sense of self identity and “ontological security” through the “work of memory.” The role of information and communication technologies (ICT) in fostering intimacy within an LDF is also explored, as these have considerably changed the ways we relate to geographical distance and, therefore, the norms that shape intimate relationships.
    Źródło:
    Qualitative Sociology Review; 2016, 12, 2; 22-42
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Love, Friendship, and Disaffection in Plato and Aristotle: Toward a Pragmatist Analysis of Interpersonal Relationships
    Autorzy:
    Prus, Robert
    Camara, Fatima
    Powiązania:
    https://bibliotekanauki.pl/articles/2138658.pdf
    Data publikacji:
    2010-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Love
    Friendship
    Affection
    Interpersonal Relations
    Plato
    Aristotle
    Classical Greek
    Pragmatism
    Symbolic Interaction
    Opis:
    Although much overlooked by social scientists, a considerable amount of the classical Greek literature (circa700-300BCE) revolves around human relationships and, in particular, the matters of friendship, love and disaffection. Providing some of the earliest sustained literature on people's relations with others, the poets Homer (circa 700BCE) and Hesiod (circa 700BCE) not only seem to have stimulated interest in these matters, but also have provided some more implicit, contextual reference points for people embarked on the comparative analysis of human relations. Still, some other Greek authors, most notably including Plato and Aristotle, addressed these topics in explicitly descriptive and pointedly analytical terms. Plato and Aristotle clearly were not of one mind in the ways they approached, or attempted to explain, human relations. Nevertheless, contemporary social scientists may benefit considerably from closer examinations of these sources. Thus, while acknowledging some structuralist theories of attraction (e.g., that similars or opposites attract), the material considered here focus more directly on the problematic, deliberative, enacted, and uneven features of human association. In these respects, Plato and Aristotle may be seen not only to lay the foundations for a pragmatist study of friendship, love, and disaffection, but also to provide some exceptionally valuable materials with which to examine affective relations in more generic, transhistorical terms.
    Źródło:
    Qualitative Sociology Review; 2010, 6, 3; 29-62
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aristotle’s "Nicomachean Ethics": Laying the Foundations for a Pragmatist Consideration of Human Knowing and Acting
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2138308.pdf
    Data publikacji:
    2007-08-15
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Aristotle
    Ethics
    Activity
    Knowing
    Agency
    Politics
    Pragmatism
    Character
    Morality
    Virtues
    Happiness
    Friendship
    Symbolic interactionism
    Opis:
    Whereas a great many academics have presumed to speak knowledgeably about Aristotle's work, comparatively few have actually studied his texts in sustained detail and very few scholars in the social sciences have examined Aristotle's work mindfully of its relevance for the study of human knowing and acting on a more contemporary or enduring plane. Further, although many people simply do not know Aristotle's works well, even those who are highly familiar with Aristotle's texts (including Nicomachean Ethics) generally have lacked conceptual frames for traversing the corridors of Western social thought in more sustained pragmatist terms. It is here, using symbolic interactionism (a sociological extension of pragmatist philosophy) as an enabling device for developing both transsituational and transhistorical comparisons, that it is possible to establish links of the more enduring and intellectually productive sort between the classical scholarship of the Greeks and the ever emergent contemporary scene. After (1) overviewing the theoretical emphasis of symbolic interactionism, this paper (2) locates Aristotle's works within a broader historical context, (3) situates Aristotle's Nicomachean Ethics within the context of his own work and that of his teacher Plato, and (4) takes readers on an intellectual voyage through Aristotle's Nicomachean Ethics. Not only does his text address a great many aspects of human lived experience, but it also has great instructive value for the more enduring study of human group life. Accordingly, attention is given to matters such as (a) human agency, reflectivity, and culpability; (b) definitions of the situation; (c) character, habits, and situated activities; (d) emotionality and its relationship to activity; (e) morality, order, and deviance; (f) people's senses of self regulation and their considerations of the other; (g) rationality and judgment; (h) friendship and associated relationships; (i) human happiness; and (k) intellectual activity. In concluding the paper, one line of inquiry that uses contemporary symbolic interaction as resource for engaging Aristotle's Nicomachean Ethics is suggested. However, as indicated in the broader statement presented here, so much more could be accomplished by employing symbolic interactionism as a contemporary pragmatist device for engaging Aristotle's Nicomachean Ethics.
    Źródło:
    Qualitative Sociology Review; 2007, 3, 2; 5-45
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Spotkania świętych – arcybiskupa Felińskiego z ojcem Łubieńskim
    Meetings of the saints. Archbishop Feliński and Father Łubieński
    Autorzy:
    Frącek, Teresa
    Powiązania:
    https://bibliotekanauki.pl/articles/460463.pdf
    Data publikacji:
    2013
    Wydawca:
    Warszawska Prowincja Redemptorystów
    Tematy:
    Listy
    Kościół
    Wiara
    Przyjaźń
    Spotkania
    ojczyzna
    Letters
    Church
    Faith
    Friendship
    Meeting
    homeland
    Briefe
    Kirche
    Heimat
    Glaube
    Begegnungen
    Freundschaft
    Opis:
    Zygmunt Szczęsny Feliński (1822–1895), the archbishop of Warsaw had a friendly relationship with Father Bernard Łubieński (1846–1933), which was established in Petersburg in 1857/58. Th e archbishop maintained this relationship until his death in 1895 in Cracow. Th e ideals they shared made them close friends: faith in God, love for the Church, pastoral zeal, their worship for the Holy Mary, their love for their homeland and their belief in restoration of independent Poland. Archbishop Feliński was already canonized in 2009, while Father Łubieński is still waiting for his beatification.
    Źródło:
    Studia Redemptorystowskie; 2013, 11; 317-351
    1731-710X
    Pojawia się w:
    Studia Redemptorystowskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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