Temat: Fides et ratio - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The Mind’s Ability to Recognize the Truth
Autorzy:: Karasevičiūtė, Salomėja
Powiązania:: https://bibliotekanauki.pl/articles/38705333.pdf
Data publikacji:: 2024-03-30
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Tematy:: mind
truth
faith
John Paul II
Fides et Ratio
Opis:: Drawing on John Paul IIʼs encyclical Fides et Ratio, this article is about the mindʼs capacity to know the truth. God Himself has implanted in the heart of man the desire to know the truth, the ultimate goal of which is to know Himself, so that man, in knowing and loving God, may attain to the full truth about himself. In order to reflect the essence of the relationship with faith and reason, this paper deals with the knowledge of truth through thinking and the harmony between faith and reason.
Źródło:: Studia Ełckie; 2024, 26, 1; 99-106
1896-6896
2353-1274
Pojawia się w:: Studia Ełckie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: MODERNISM AND THE GROWING CATHOLIC IDENTITY PROBLEM: THOMISTIC REFLECTIONS AND SOLUTIONS
Autorzy:: Erb, Heather M.
Powiązania:: https://bibliotekanauki.pl/articles/507482.pdf
Data publikacji:: 2015-09-30
Wydawca:: International Étienne Gilson Society
Tematy:: Catholic Modernism
Catholic identity
Aquinas
Gilson
Garrigou-Lagrange
Blondel
perennial philosophy
worship
pluralism
speculative truth
pragmatism
Leo XIII
Pius X
Pius XII
John Paul II
Aeterni Patris
Dei Filius
Humani Generis
Fides et Ratio
manualists
gradualism
Scholasticism
contemplation
dogma
mystical theology
Vatican Synod on the Family
Opis:: Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, intellectual/pastoral, tradition/living faith, speculative truth/charity, for example). To reverse this anti-intellectual course, rehabilitation of Aquinas’s positions on the primacy of the speculative order and contemplative charism, his integration of natural, revealed and mystical wisdoms, and his sense of objective worship, is needed. A brief account of the robust role of philosophy in the Church’s mission and of Gilson’s nuanced position on the encounter of Thomism and Modernism supports this assertion.
Źródło:: Studia Gilsoniana; 2015, 4, 3; 251-283
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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