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Wyświetlanie 1-2 z 2
Tytuł:
From “Accelerated Grimace” to Catastrophe: Ethics of Aesthetics in Ezra Pound’s Hugh Selwyn Mauberley
Autorzy:
Pietrzak, Wit
Powiązania:
https://bibliotekanauki.pl/articles/2076261.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Ezra Pound
Confucius
ethics
modernist poetry
Opis:
The article proposes to read Ezra Pound’s long poem Hugh Selwyn Mauberley with a view to unravelling an ethic that informs the poem. It is demonstrated that the source of the English national intellectual stasis is located in the depreciation of arts and letters in the contemporary world but the consequences of this collapse of literature lead to a genocidal catastrophe, which is shown to also hover about section two of the poem, customarily read as a denunciation of apathy that was rife among Pound’s contemporary poets and artists. The notion of ethics is derived from Pound’s own writings of the period and one of his principal philosophical sources: Confucius.
Źródło:
Kwartalnik Neofilologiczny; 2016, 1; 114-128
0023-5911
Pojawia się w:
Kwartalnik Neofilologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Genius, Appropriation and Transnational Collaboration in Ezra Pound’s Cathay
Autorzy:
Vali, Abid
Powiązania:
https://bibliotekanauki.pl/articles/889010.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
American literature
modernist poetry
imagism
Ezra Pound
Cathay
Classical Chinese poetry
Opis:
When we discuss the cross-cultural relationships of Euro-American modernists we often fall between the poles of either celebrating the ‘coming together of traditions’ or suspiciously decrying the power play involved. A case in point is the divergent critical understanding most often posited of Ezra Pound’s relationship to the materials he produced from Ernest Fenollosa’s notes – notably Classical Chinese poetry in the form of Cathay (1915). The first position is Hugh Kenner’s who holds that its meaning, its primary function, was as an anti-WWI volume, rather than as any representation of Chinese poetry or an extension of Imagism (1971, 202–204). In seeming opposition to this vision of an ideal aesthetic come at by the application of genius, we have those who highlight the source material of Fenollosa’s notes to discuss various modes of Pound as translator. Interestingly, these critics, who resist the Kennerian celebration of Poundian genius and insist that Pound is engaged here in an act of translation, “essentially [...] appropriative” (Xie 232), or otherwise, also reinforce a reading whereby “the precise nature of the translator’s authorship remains unformulated, and so the notion of authorial originality continues” (Venuti 6). This is the issue I wish to address when we study the disparities between Fenollosa’s notes and the Cathay poems, i.e. Pound’s own choices with regard to those poems’ content, as a key chapter in the study of transnational collaboration.
Źródło:
Anglica. An International Journal of English Studies; 2018, 27/1; 97-110
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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