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    Tytuł:
    Wstęp do filozofii Jean-François Lyotarda
    Autorzy:
    Słomski, Wojciech
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2148217.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Deconstruction
    Postmodernism
    Post-structuralism
    Opis:
    There is no doubt that Lyotard’s the most famous achievement is his conception of metanarrative. This concept undermines the credibility of traditional philosophy along with its claim for conceptual clarity, thanks to which we would be able to speak about the world as it “really” appears. Lyotard has pointed out that since the Enlightenment we have lived in an illusion believing in future possibility of coming to fruition of the narrative of the dialectics of Spirit, the emancipation of reason, social progress, etc. While rejecting metanarratives and proposing a limitation to micro-narration instead, Lyotard has established the theoretical foundations of a pluralistic society, seeking solutions of its own problems not by consensus, but by permanent endless disputes. He has presented, in essence, a new image of society as a multiplicity of various subsystems and discourses, none of which can claim to be superior to others. Despite sometimes harsh criticism, there will be only a slight exaggeration in the statement that his concepts have influenced not only the philosophy of the last decades of the 20th century, but indirectly also social reality, since the concept of the pluralistic society is derived directly from the philosophy of modernism. Even if we find that complaints made against Lyotard to be legitimate, we cannot deny that society functioning as Lyotard has desired, would be the society free from the threat of the rebirth of totalitarianism.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 119-142
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Derrida i Lyotard. Obok siebie
    Autorzy:
    Słomski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/2148221.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Deconstruction
    Postmodernism
    Post-structuralism
    Opis:
    The present reflections will be devoted to the philosophies of Jacques Derrida and Jean- François Lyotard. We will attempt here to identify differences and similarities both between these two thinkers, and among the philosophical movements which their deliberations have given rise to. In the beginning, it is obviously necessary to make some terminology standardization, because such terms as “deconstructionism,” “post-structuralism” or “postmodernism” are sometimes used in various meanings, and are often the matter at issue. As a consequence of ambiguity of all these concepts, is the fact that individual authors are included either in post-structuralism or postmodernism, even when they have dissented themselves from belonging precisely to those philosophical currents.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 147-155
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Derrida. Dekonstrukcja i jej konsekwencje
    Autorzy:
    Słomski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/2148223.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Deconstruction
    Postmodernism
    Post-structuralism
    Opis:
    The purpose of deconstruction is not an understanding of the content of the text in the ordinary sense of the word, but to get to the bottom of everything that the text does not speak about explicitly, and thanks to it, it can lay claim to the truth. While speaking of signs which are rooted in metaphysics, Derrida, in fact, means precisely that the accepted tacit assumption that the text tells us something about the world, and that our task while reading the text is to bring out all there is in it that is directly related to real objects. That assumption can be accepted, and it may determine the way of reading the text only while going through a series of rhetorical procedures including the use of hierarchical conceptual oppositions, often possessing the evaluative character, or ignoring certain contents. Remaining outside the discourse and viewing it as a historical product, deconstruction should determine what and why has been relegated in that discourse to the margins and doomed to oblivion. The deconstructed text turns out to be another myth, moreover, the internally contradictory myth because in its innermost layer, which has just been revealed by deconstruction, denying it what it is trying to express itself.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 175-187
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wstęp do estetyki Derridy i Lyotarda
    Autorzy:
    Słomski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/2148218.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Deconstruction
    Postmodernism
    Post-structuralism
    Opis:
    There have been outlined serious discrepancies between philosophies of Derrida and Lyotard on the grounds of deliberations concerning art. Lyotard questions the notion of beauty, demanding a replacement of it with a notion of the sublime, thanks to which artistic creation could also get rid of its constraints. Lyotard argues that beauty is possible thanks to the mimesis of nature, but the mimesis requires observance of the rules. Rejecting the idea of beauty, as a supreme value in art, we reject the necessity of subordinating art to rules, or, in Lyotard’s words, we sacrifice it for the freedom of practical reason.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 143-145
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Systemy filozoficzne Derridy i Lyotarda
    Autorzy:
    Słomski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/2148222.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Postmodernism
    Post-structuralism
    Deconstruction
    Opis:
    Jacques Derrida and Jean-François Lyotard are the creators of a philosophical and cultural movement called postmodernism (Lyotard has also contributed to the popularization of the term “postmodernism”), but it should be remembered that currently the term “postmodernism” refers to the entire spectrum of various ideas, the ideas and texts from various fields, therefore, it is impossible to identify the philosophy of Derrida or the philosophy of Lyotard with the movement in philosophy or, more importantly, the humanities and social sciences, which we now call postmodernism. From today’s perspective, both Derrida and Lyotard belong to a large group of authors whose work constitutes broadly understood postmodernism, but it would be unwarranted to claim that this movement stems directly from their achievements. These philosophers have begun a new way of practicing philosophy and proposed a new point of view, but they did not create concepts that would be widely accepted by philosophers who describe themselves as postmodernists. They also did not raise any disciples or successors who would attempt to develop the concepts outlined by them, although undoubtedly some of their concepts have had a significant impact on both the development of philosophy and the humanities, and social sciences. The concept of Derrida’s deconstruction proved to be the most influential (by that, however, it is necessary to understand the general method of reading texts, but not the collection of Derrida’s views, sometimes referred to as “deconstruction”), and Lyotard’s thesis concerning the end of Grand Narratives. The detailed theses on aesthetic, social, semantic and, finally, political issues are, as it seems, known primarily to philosophy experts.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 157-173
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O dekonstrukcji
    Autorzy:
    Słomski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/2148232.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Deconstruction
    Postmodernism
    Post-structuralism
    Opis:
    From general assumptions concerning the method of reading the text, a series of detailed implications, important both for philosophy and for social, and political reality are drawn by Derrida. One of the binary oppositions, which Derrida submits to deconstruction, is the opposition between literalism and a metaphor. Also, that opposition, according to the French thinker, after a closer examination turns out to be a myth. According to popular belief, the literal meaning of the expression takes precedence over all metaphorical use in the sense that it is the foundation upon which the metaphorical use is built. From this point of view, a metaphor is supposed to be at most an addition and an ornament, and if it is supposed to be used in philosophy, it is only in exceptional circumstances, and to facilitate the understanding of the content that the philosopher tries to explain in any way possible in a language devoid of metaphors. In accordance with the assumptions of deconstruction, Derrida reverses this order and the concept, traditionally considered subservient to its opposition, puts in the first place. First of all, he notices that a metaphor does not belong to the language of philosophy, but to the colloquial language. We could expect that in order to understand the meaning of a metaphor in a philosophical text, we should translate it into a natural language in which we will be able to discover its literal meaning. Derrida believes that the process of reaching that literality we can admittedly begin, i.e., for any philosophical metaphor we can indicate some other term that comes off as literal, however, the term, after a closer analysis, also turns out to be a metaphor for which we need to find another expression that comes off as literal, etc. The difference between a philosophical metaphor and a natural expression comes down to the superficial impression of literalness, while, as a matter of fact, the natural expressions turn out to be old, “worn-out”, as Derrida expresses, metaphors.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 261-268
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hospitalidade pela parusia segundo Derrida
    Hospitality for parusia according to Derrida
    Autorzy:
    Meneses, Ramiro délio Borges de
    Głaczyński, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/2051060.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Derrida
    Deconstruction
    Ethics
    Hospitality
    parusia
    Opis:
    The deconstruction is a hearing, a decision and a recitation of the Word. Thus, deconstruction is “opening the word.” We may also assert that deconstruction is a kind of “maieutica “ given that there is a “birth” of the Word. Finally, we describe the “deconstruction” as the host of the host as well as the hospitality of hospitality. It is the “host pure.” Deconstruction is the sovereignty of the Word, is the power of the Word and thus assumed as “hearing the word.” This hearing is the “best part”, as found in the hospitality of Bethany. Thus, deconstruction is “to-come”. Deconstruction is the way of the “to-come” of the Therefore the deconstruction is hospitality and the hospitality is deconstruction, and is founded by the “parusia”.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 47-57
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hospitalidade como desconstrução pela parusia segundo Jacques Derrida
    Autorzy:
    Borges de Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2151207.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Derrida
    Deconstruction
    Ethics
    Hospitality
    and “parusia”
    Opis:
    The deconstruction is a hearing, a decision and a recitation of the Word. Thus, deconstruction is “opening the word.” We may also assert that deconstruction is a kind of “maieutica “ given that there is a “birth” of the Word. Finally, we describe the “deconstruction” as the host of the host as well as the hospitality of hospitality. It is the “host pure.” Deconstruction is the sovereignty of the Word, is the power of the Word and thus assumed as “hearing the word.” This hearing is the “best part”, as found in the hospitality of Bethany. Thus, deconstruction is “to-come”. Deconstruction is the way of the “to-come” of the Therefore the deconstruction is hospitality and the hospitality is deconstruction, and is founded by the “parusia”.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 2(23); 35-45
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Re(de)construction of Identity through Social Constructionism in Selected Novels by Podder, Beti, and James
    Autorzy:
    Kit, Tay Lai
    Subraman, Manimangai
    Yahya, Wan Roselezam Wan Wan
    Powiązania:
    https://bibliotekanauki.pl/articles/1193026.pdf
    Data publikacji:
    2016
    Wydawca:
    Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
    Tematy:
    Deconstruction
    Identity
    Marlon James
    Mongo Beti
    Reconstruction
    Self
    Social constructionism
    Sociology
    Tanushree Podder
    Opis:
    Identity is an extremely complex and subjective theme to discuss – especially when it comes to setting a fixed definition. This article examines the construction of identity through the lens of social constructionism and draws in several working definitions from various sociologists to purport the core of this article. The sociological concept will be applied on three different texts: Escape from Harem by Tanushree Podder (2013); The Poor Christ of Bomba by Mongo Beti (1971); and The Book of Night Women by Marlon James (2009). Focusing only on the protagonist from each text, we attempt to carry out the analysis of this paper by looking at the flux of identity within them. We argue that identity is not a fixed and permanent state of a character; instead it is constructed by social, political, economic, and personal experience. All the three protagonists, Zeenat, Denis, and Lilith experience specific identity fluctuation in their lives. As such, we will be looking at the psychological growth and changes in each character and determine whether or not his/her sense of self is reconstructed or deconstructed at the end of their journey to self-discovery.
    Źródło:
    World Scientific News; 2016, 29; 74-85
    2392-2192
    Pojawia się w:
    World Scientific News
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nécessité d'une conversion philosophique et trois points de blocages à dépasser dans la conviction pastorale d'apostolat d'aujourdh'hui du pont de vue de la théologie
    The Need for a Philosophical Conversion and Three Points of Blockages to be Surpassed in the Pastoral Conviction of Todays Apostolate From the Point of View of Theology
    Autorzy:
    Kasprzak, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/1601968.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Apostolat
    évangélisation
    nouveau paradigme
    déconstruction
    l’homme en crise
    l’homme post-moderne
    signes des temps
    herméneutique
    Apostolate
    Evangelization
    New paradigm
    Deconstruction
    The man in crisis
    The post-modern man
    the signs of the times
    hermeneutic
    Opis:
    Pour proclamer la foi une simple conviction religieuse n’est pas suffisante. La pastorale d’aujourd’hui doit prendre en compte l’enjeu fondamental du changement de paradigme de la vision de l’homme et du monde dans la société (post)-moderne. Cette étude propose une réflexion sur la nécessité d’une conversion philosophique de celui qui s’engage dans l’apostolat de l’Église, en montrant trois points de blocage à dépasser dans la formulation du message évangélique. Cette conversion signifie une acceptation de la fin d’une époque de la transmission de la foi par l’intermédiaire de l’Église, en tant qu’un corps « politico-théologique ». Le premier point de blocage à dépasser est une absence de recherche visant une compréhension de la pensée post-moderne qui préconise la libération de l’homme. Le deuxième point de blocage consiste à ne lire l’agir du Christ dans le monde que par l’action de l’Église. Pour dépasser toute ambiguïté autour des signes des temps, la théologie doit proposer une lecture plus pneumatologique de l’agir de Dieu dans le monde. Le troisième point à dépasser est une approche «dogmatique» de l’apostolat, c’est-à-dire la tentation de transmettre l’Evangile comme un dogme figé en dehors de la situation concrète de l’histoire humaine.
    A simple religious conviction to proclaim faith is not enough. Today’s pastoral care must take into account the fundamental challenge of changing the paradigm of the vision of man and the world in postmodern society. This study proposes a reflection on the necessity of a philosophical conversion of the one who engages in the apostolate of the Church by demonstrating three points of blocking to be surpassed in the formulation of the evangelical message. Conversion means acceptance of an end of the epoch of the transmission of faith through the Church as a “politico-theological” body. The first point of overcoming is an absence of research aimed at an understanding of postmodern thinking which advocates the liberation of man. The second blocking point is a reading of the action of Christ in the world solely through the action of the Church. To overcome ambiguity around the signs of the times, theology must offer a more pneumatological reading of God’s action in the world. The third point to be surpassed is a “dogmatic” approach to the apostolate, that is to say, the temptation to transmit the Gospel as a fixed dogma outside the concrete situation of human history.
    Źródło:
    Teologia w Polsce; 2017, 11, 2; 95-110
    1732-4572
    Pojawia się w:
    Teologia w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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