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    Tytuł:
    Українська редакція церковнослов’янської мови в парадигмі сучасної лінгвістики
    Ukrainian Redaction of the Church Slavonic Language from the Perspective of Modern Linguistics
    Autorzy:
    Наєнко, Галина
    Powiązania:
    https://bibliotekanauki.pl/articles/16530463.pdf
    Data publikacji:
    2022
    Wydawca:
    Polska Akademia Nauk. Czasopisma i Monografie PAN
    Tematy:
    Slavic
    Church Slavonic
    history of the Ukrainian language
    Ukrainian redaction of Church Slavonic
    Ukrainian linguistics
    Opis:
    Since modern Slavic studies lack a uniform concept of the Ukrainian redaction of the Church Slavonic language, this article analyzes the major achievements of Ukrainian linguistics in the study of this phenomenon. Applying the method of linguistic historiography, the author describes the emergence of a national concept, according to which written sources – reflecting the features of the Ukrainian language from different periods of its formation – attest to the existence of a single Ukrainian redaction. The development of views on the Church Slavonic language is evidenced by the works of M. Maksymovych, I. Ohienko, G.Y. Shevelov, V. Nimchuk. Today different schools are primarily concerned with the quantitative interpretation of particular features of the Ukrainian redaction. Such an interpretation is largely premised on the 19th‑century Russian philological tradition which does not take into consideration the historical differentiation of East Slavic. Burdened with problematic terms like Russian, such an approach remains in contrast with Ukrainian linguistics, which accepts the existence of the Ukrainian redaction of Church Slavonic since the times of Kyivan Rus’.
    Źródło:
    Slavia Orientalis; 2022, LXXI, 4; 779-795
    0037-6744
    Pojawia się w:
    Slavia Orientalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Slavonic Culture in the Transylvanian Part of the Kingdom of Hungary, from the 15th to the Early 16th Century
    Autorzy:
    Tărîță, Marius
    Powiązania:
    https://bibliotekanauki.pl/articles/46142709.pdf
    Data publikacji:
    2023-12-10
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Transylvania
    Church Slavonic
    Romanians
    manuscripts
    Moldavia
    Opis:
    In Transylvania, part of the Hungarian Kingdom in the 15th century, a Slavonic cultural evolution existed despite the political domination of the Hungarian aristocracy and the towns of the Saxes. Even if the Romanians (Olachs, Vallachs) and other Eastern Christian groups had no political representation, several cultural centres existed. The main areas were north of Transylvania in Maramureș (where there was even a concurrence between the Romanians and Ruthenians supported by the hierarchy in Mukachevo), especially the monastery Peri, in Banat, it was at the Bodrog monastery, the Romanian districts in Southern Transylvania (e.g., Haczak/Hațeg), in Feleac since the second part of the 15th century and also in several villages. The last one is also illustrated by heritage as the manuscript from 1511 copied in Bîrgău by priest Mikhail. Several catalogues of Transylvanian Slavonic manuscripts were published during the second part of the 20th century. Among the editors were I. Iufu, Ch. Pistrui, T. Bojan. Valuable studies were written by M. Dan and O. Filipoiu (focusing on cultural relations between Moldavia and Transylvania) and R. Popa (dedicated to the history of Maramureș). An important hypothesis on Romanian culture in Transylvania belongs to A.A. Rusu (1999). The Slavonic cultural areas in Transylvania had cultural contacts with Moldavia and a less studied topic with Wallachia. As a result, the Slavonic manuscripts in Transylvania even have specific differences besides their Moldavian models (especially from Neamț monastery). The topic is still open for researchers, and among the important issues is establishing the affiliation to a Slavonic handwriting school or style (besides the possible local eclectics).
    Źródło:
    Studia Interkulturowe Europy Środkowo-Wschodniej; 2023, 16; 209-225
    1898-4215
    Pojawia się w:
    Studia Interkulturowe Europy Środkowo-Wschodniej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Written Languages in Moldavia during the Reign of Peter Rareş (1527–1538, 1541–1546)
    Autorzy:
    Knoll, Vladislav
    Powiązania:
    https://bibliotekanauki.pl/articles/26469786.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Peter Rareş
    Macarie of Roman
    Romanian Slavonic
    Moldavia
    Church Slavonic
    Ruthenian
    Old Romanian
    Middle Bulgarian
    Ukrainian
    Opis:
    The language of the Moldavian books and chancery documents written during the reign of Peter Rareş (1527–1538, 1541–1546) shows an unneglectable variability depending on the purpose, addressee and format of the texts. Using all kinds of preserved texts from this period, we have tried to describe this variability focusing on the texts written in the Cyrillic script. These texts are evaluated according to three criteria: spelling, morphosyntax and vocabulary. The most prestigious variety was the Trinovitan (Tărnovo) variety of Middle Church Slavonic. Its shape in the texts, belonging to the common Church Slavonic legacy, shows the lowest impact of the Moldavian linguistic environment. The original Church Slavonic bookish texts composed in Moldavia (Macarie’s Chronicle, Enkomion to St John the New, colophons and inscriptions) show a variable proportion of Moldavian spelling and morphosyntactic markers. The chancery documents can be characterised by blending of Church Slavonic and Ruthenian (Ukrainian-based) elements. Except the Ruthenian-based documents addressed to Poland, the chancery documents are basically Church Slavonic shaped with Ruthenian infiltrations on the level of some fixed formulas, function words and few lexical items. Moreover, Slavonic letters sent to Transylvania show tiny Wallachian Slavonic influence, manifested by forms of Serbian chancery origin. Monastery charters combine CS-shaped Ruthenian formulas with Trinovitan Church Slavonic formulas, partly shared with colophons and inscriptions. Thus, the Moldavian written legacy shares common elements both with the Wallachian milieu (e.g. Romanian Cyrillic spelling of proper names, Romanian impact on morphosyntax, specific terminology etc.) as well as with a broader Ruthenian area (mainly the eastern part of the Polish-Lithuanian Union).
    Źródło:
    Studia Ceranea; 2022, 12; 523-598
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    ТРАДИЦИИ ОБУЧЕНИЯ ЦЕРКОВНОСЛАВЯНСКОМУ ЯЗЫКУ В СТАРООБРЯДЧЕСКИХ АЗБУКАХ ИЗ ВОЙНОВСКОГО МОНАСТЫРЯ
    The Tradition of Learning Church Slavonic Language in the Old Believers’ Primers from the Collection of the Monastery in Wojnowo
    Autorzy:
    Orzechowska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/444482.pdf
    Data publikacji:
    2013-06-01
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Old Believers
    monastery in Wojnowo
    primers
    Church Slavonic
    Opis:
    In the Old Believers’ monastery in Wojnowo a few primers survived – the remains of the school which was conducted by the nuns in the 19th and 20th century. A comparative analysis of the copies and some loose sheets which are left has shown that there are four different editions which were printed in at least two printing houses. The analysed copies are identical reprints of the earlier first edition and constitute part of an Old Russian tradition of learning to read and write which was started by Ivan Fiodorov in 1574 and continued by Jakov Zeleznikov and the Old-Ritualists printing house in Moscow.
    Źródło:
    Acta Neophilologica; 2013, XV/1; 117-124
    1509-1619
    Pojawia się w:
    Acta Neophilologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religious vocabulary in Aromanian compared to Romanian
    Autorzy:
    Klimkowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/909910.pdf
    Data publikacji:
    2015-11-19
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aromanian
    Romanian
    religious vocabulary
    Christian
    Greek
    Church Slavonic
    Turkish
    Opis:
    The first layer of Aromanian Christian terminology is common for all the Balkan Romance languages. It contains a number of inherited Latin terms and some early assimilated Greek loanwords, due to the Oriental origin of Christianity. As for the later layer, the compound of terms related to ecclesiastical organisation and liturgy or to more sophisticated doctrinal concepts, the Balkan Romance languages substantially differ. In Romanian, it was formed on the basis of Slavonic (or Greek via Slavonic), which was used in the Romanian Orthodox Church by the 17th century. The liturgical language of the Aromanians was Greek (maybe except for Moscopole) and therefore, Aromanian mainly based its religious terminology on Greek, but also on Turkish and Albanian, which can be seen in the Aromanian Missal from the second half of the 18th century. In the next centuries, Aromanian religious vocabulary was strongly influenced by Romanian. The contemporary versions of religious texts, including the Bible (e.g. Caciuperi’s translations), introduce a series of Romanian terms instead of the old ones.
    Źródło:
    Balcanica Posnaniensia Acta et studia; 2015, 22, 1; 165-175
    0239-4278
    2450-3177
    Pojawia się w:
    Balcanica Posnaniensia Acta et studia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Translating the Slavonic Present Participles in the Early Romanian Psalters (16th Century)
    Autorzy:
    Felea, Ion-Mihai
    Powiązania:
    https://bibliotekanauki.pl/articles/31328058.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Psalter
    Present Participle
    Church Slavonic
    Old Romanian
    16th century
    translation
    Opis:
    It is often said that early Romanian biblical translations from Church Slavonic follow the source texts slavishly. This is believed to be especially true about the 16th century Romanian Psalters, a group of seven texts (both printed and hand-copied) descending from a single translation. Indeed, these texts stay close to their Church Slavonic originals in topic, lexical content, and orthographical rules. However, we aim to describe how the 16th century translators and redactors dealt with Church Slavonic structures that could not be easily adapted into Romanian by means of formal equivalence. The Slavonic present participle, which appears plenty in the Slavonic Psalter, was chosen as litmus test. While theoretically having a formal correspondent in Old Romanian (the gerund), the Slavonic present participle has a range of uses and meanings that the Old Romanian gerund lacks. Thus, Romanian scribes must depart from the comfort of formal equivalence that calques and loans provide and choose the translation that convey meaning. The dynamic equivalence is obtained by selecting different solutions: gerunds, adjectives, objects and, most often, clauses, especially relative ones. Rendering participles with clauses (i.e. adjectives with verbs) forces the translator to make decisions going beyond the Slavonic participle itself. The analysis shows a tension between betraying the Slavonic text as little as possible and rendering it to the best of the redactor’s ability.
    Źródło:
    Studia Ceranea; 2023, 13; 287-319
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Поминовение как концепт (на материале старообрядческого Войновского синодика)
    The concept of mentioning the dead” (in the Old Believers’ Sinodik from Wojnowo)
    Autorzy:
    Orzechowska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/482125.pdf
    Data publikacji:
    2010-12-01
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Old Believers in Poland
    Old Believers monastery in Wojnowo primers
    Church Slavonic
    Opis:
    In the article updating the concept of memory was analysed through its material expression in the text. The analytical material consisted of a special kind of religious literature, sinodik, which is an expression of remembrance about the dead and was used to mention them in prayers. With the application of frame analysis and statistic methods of research an artificial text was delineated, which is the main form of updating the concept of memory in the Sinodik from Wojnowo. In turn, it allowed to differentiate a new subconcept from the latter one, i.e. mentioning the dead in prayers.
    Źródło:
    Acta Polono-Ruthenica; 2010, 1, XV; 233-240
    1427-549X
    Pojawia się w:
    Acta Polono-Ruthenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    О типологических особенностях Евангелии Тип-7 из собрания РГАДА ф. 381, № 7
    On typological features of the text of the Gospel Book Tip-7 from the collection of the Russian State Archive of Old Records, F. 381, № 7
    Autorzy:
    Szwed Uniwersytet im. Adama Mickiewicza w Poznaniu, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/481024.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Gospel Book
    full aprakos
    typological description
    Old Russian language
    Church Slavonic
    literary language
    Opis:
    The article is devoted to the 13th century Gospel Book, which is kept in the Russian State Archive of Old Records and registered under reference F. 381, № 7. The aim of the paper is to define the similarity of the manuscript to other old texts according to its content and order of readings. Moreover, the author attempts to find the Gospel Book’s place in the classification of full lectionaries. In the course of the analysis it is stated that the text has various typological features. Despite the fact that in some elements it resembles the South Slavonic Miroslav Gospel, it belongs to the most common type of full lectionaries in Ruthenia among which the leading role is played by Mstislav Gospel. Furthermore, the manuscript reflects the peculiar features of Milata Gospel, which makes it a part of the class of manuscripts represented by this old text of Novgorod.
    Źródło:
    Acta Polono-Ruthenica; 2017, 1, XXII; 92-103
    1427-549X
    Pojawia się w:
    Acta Polono-Ruthenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Особенности лексикографического описания религиозной лексики в Полном церковно-славянском словаре (1899-1900 гг.) протоиерея Григория Дьяченко
    FEATURES OF THE LEXICOGRAPHIC DESCRIPTION OF RELIGIOUS LEXICON IN THE UNABRIDGED CHURCH SLAVONIC DICTIONARY (1899-1901) OF THE ARCHPRIEST GRIGORY DYACHENKO
    Autorzy:
    Feliksow, Siergiej
    Powiązania:
    https://bibliotekanauki.pl/articles/444138.pdf
    Data publikacji:
    2017-12-01
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    archpriest Grigory Dyachenko
    church lexicography
    Church Slavonic
    dictionary
    religious lexicon
    religious style
    20th century
    Opis:
    This article is devoted to consideration of features of the lexicographic description of religious lexicon in The unabridged Church Slavonic dictionary (1899-1900) archpriests of Grigory Dyachenko who became one of the last fundamental lexicographic compositions of the Synod period in Russia. This dictionary has not been an object of scientific research thus far. The main circle of lexicographic sources which attracted G. Dyachenko to the description of confessional lexicon is established. Additionally, the maintenance of a religious slovnik, volume of the submitted linguistic information and the methods of historical, etymological and semantic analyses used by the originator at the lexicographic description of religious lexicon are analyzed.
    Źródło:
    Acta Neophilologica; 2017, XIX/2; 5-18
    1509-1619
    Pojawia się w:
    Acta Neophilologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Про внесок наддніпрянських православних священиків у розбудову української літературної мови в хіх столітті
    O wkładzie ukraińskich kapłanów prawosławnych w rozwój ukraińskiego języka literackiego w xix wieku
    On the contribution of Dnieper Ukraine Orthodox priests to the formation of literary Ukrainian in the 19th century
    Autorzy:
    Даниленко, Андрій
    Powiązania:
    https://bibliotekanauki.pl/articles/594100.pdf
    Data publikacji:
    2018
    Wydawca:
    Łódzkie Towarzystwo Naukowe
    Tematy:
    prace homiletyczne
    ukraiński język literacki
    język ojczysty
    język staro-cerkiewno-słowiański
    homiletic works
    literary Ukrainian
    vernacular Ukrainian
    Church Slavonic
    Opis:
    Artykuł dotyczy wkładu trzech ukraińskich kapłanów prawosławnych, Wasyla Hreczułewycza (1791–1870), Stefana Opatowycza (1832–1892) oraz Ioanna Babczenki (?–?), w rozwój ukraińskiego języka literackiego w połowie XIX wieku. Szczegółowo omówiony został język zbiorów ich kazań i innych prac homiletycznych, opublikowanych przed cyrkularzem Wałujewa z 1863 r. na rosyjskiej Ukrainie. Analizie poddano cechy ich idiolektów opartych na języku ojczystym, które autor artykułu zaproponował umieścić na skali normalizacji języka ukraińskiego w XIX wieku. Zauważono, że idiolekt wielebnego Opatowycza jest najbliższy współczesnemu językowi ukraińskiemu. Autor stwierdza, że wkład ukraińskich kapłanów prawosławnych znad Dniepru w rozwój ukraińskiego języka literackiego może z łatwością konkurować z podobnym wkładem księży greckokatolickich na zachodnich ziemiach monarchii austro-węgierskiej
    The article deals with the contribution of three Ukrainian Orthodox priests, Vasyl Hrechulevych (1791–1870), Stefan Opatovych (1832–1892), and Ioann Babchenko (?–?), to the formation of literary Ukrainian in the mid-19th century. The author analyzes the language of the collections of sermons and other homiletic works which were published before the Valuev Circular of 1863 in Russian-ruled Ukraine. Looking into the features of their vernacular-based idiolects, the author offers to posit their idiolects on the scale of the normalization of written Ukrainian in the 19th c.; he argues in particular that Reverend Opatovych’s idiolect is the closest to the vernacular standard of modern Ukrainian. The author proves that the contribution of the Dnieper Ukraine Orthodox priests to the formation of literary Ukrainian is fully commensurate with that of Greek-Catholic priests in Austria-Hungary.
    Źródło:
    Rozprawy Komisji Językowej ŁTN; 2018, 66; 99-110
    0076-0390
    Pojawia się w:
    Rozprawy Komisji Językowej ŁTN
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Herezja werbalna” – wokół sporów o prawdę języka objawienia
    Autorzy:
    Kuczyńska, Marzanna
    Powiązania:
    https://bibliotekanauki.pl/articles/2167811.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    język liturgiczny
    język cerkiewnosłowiański
    Kościół prawosławny
    unia brzeska
    Piotr Skarga
    Iwan Wiszeński
    Melecjusz Smotrycki
    Liturgical Language
    Church Slavonic
    Orthodox Church
    Union of
    Brest
    Ivan Wishensky
    Meletius Smotritsky
    Opis:
    In the 1620s Francisk Skoryna of Polotsk worked on the translation of the Bible, explaining to the common people the more difficult terms on the margins. The Homiliary of Zabludov (1569) was edited in Church Slavonic as it was assumed that, transmitted by the means of the language traditional for the liturgical and spiritual sphere of the Church, it would guarantee the prescriptivism of the content. Since in 1577 the Roman Catholic Church in Poland accepted the decisions of the Council of Trent and the Uniate tendencies in regard to the Orthodox Church, Peter Skarga – one of the principal Catholic theologians and polemists of the time – spoke on the question of the liturgical language of the Orthodox Church, naming it among other “mistakes” of the Greek faith. Monk Ivan Vishensky defended Church Slavonic (around 1609) seeing in it a part of the Church tradition as well as a means of transmitting God’s address to mankind, able to give it the eternal life or, if it deforms it in a verbal mistake, condemn it to extermination. Vishensky saw in Church Slavonic the only effective means of communicating the Church tradition to the contemporary and future people as well as the first liturgical language of the Orthodox Slavs in which Triune God spoke to them and still does. Despite many controversies concerning the use of the common speech, in 1616 Meletius Smotritsky edited in that language The Homiliary of Zabludov, feeling it necessary as most of the faithful did not understand Church Slavonic.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 111-123
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nowe strategie i dyskusje dotyczące współczesnych macedońskich przekładów Biblii oraz tekstow liturgicznych
    Autorzy:
    Stamatoski, Zdravko
    Powiązania:
    https://bibliotekanauki.pl/articles/2167879.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    przekłady Biblii
    język cerkiewnosłowiański
    język macedoński
    Macedońska Cerkiew
    przekłady tekstów liturgicznych
    Translations of the Bible
    Church Slavonic
    Macedonian Language
    Macedonian Orthodox Church
    Translation of the Liturgical Texts
    Opis:
    Macedonians are completely satisfied with the present form of their liturgical texts as far as their language is concerned, though at the same time they feel a constant need to prove their national and spiritual identity. For a long time Church Slavonic in its Russian version was used as the liturgical language, but in 1920s the contemporary language started taking gradually its place, the process growing stronger after the state acquired independence in 1991. First translations of biblical and liturgical texts into the contemporary language appeared after 1945, for example the four Gospels were translated from Church Slavonic by the archbishop of Ochrid and Macedonia, Gabriel II and printed in 1952. The first complete translation of the Bible into the contemporary Macedonian was edited in 1990, though it is strongly felt, especially in the circle of academic lecturers and translators of the liturgical texts, that the Bible should be translated from its original languages, which the lack of specialists in the domain makes difficult. The need to work out the Macedonian language, especially its liturgical version – free of Turkish and somewhat Greek influence - and the Macedonian liturgical music and singing rises many discussions, also among the Church hierarchy, professors of theology and musicologists both in the country as well as in the diaspora all over the world.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 159-169
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Język modlitwy jako deklaracja?
    Autorzy:
    Naumow, Aleksander
    Powiązania:
    https://bibliotekanauki.pl/articles/2167778.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    język cerkiewnosłowiański
    misja św. św. Cyryla i Metodego
    język liturgiczny Kościoła prawosławnego
    unia brzeska
    Church Slavonic
    Mission of Sts Cyril and Methodius
    Union of Brest
    Liturgical Language of the Orthodox Church
    Opis:
    In the domain of a religious language, choices and valorizations are always made from the point of view of symbols and carriers of a particular culture and a all times are a declaration of ideological appurtenance. The article presents the process of formation of the Church language first as a personal norm of saint Cyril, then its transformation into a social norm and afterwards the recognition of Church Slavonic as a determinant of indigenousness. The most important thing in using a religious language is not complete and literal understanding of the message, but the certitude of participation in the traditional culture. That is why the attempts to modernize the cult in the name of comprehension of the message is in most cases ineffective.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 105-110
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Лексичні заміни в „Апокрисисі” Христофора Філалета
    Autorzy:
    Ніка, Оксана
    Powiązania:
    https://bibliotekanauki.pl/articles/1789210.pdf
    Data publikacji:
    2019-11-28
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    лексичні заміни
    латинізм
    церковнослов᾿янізм
    полонізм
    книжна українська лексика
    Апокрисис Христофор Філалета
    „руська мова”
    lexical substitutions
    Latinism
    Polonism
    Church Slavonic
    bookish Ukrainian elements
    Apocrysys by Khrystofor Filalet
    „ruska mova” („the Ruthenian language”)
    Opis:
    The article analyses the lexical substitutions in Apocrysys polemic tractate by Krystofor Filalet, printed in the year 1598 or 1599, in the Ostrog printing house owned by Great Prince of Ostrog. It is the translation of the Polish version of Apocrysys printed in 1597 in O. Rodeckyi’s printing house. The copies of this old printed work in the ”ruska mova” („the Ruthenian language”), kept at the V.I. Vernadsky National Library of Ukraine and at the Vilnius University Library, were compared. In the old printed texts, translation of words was proposed with the help of notes on the page margins. Lexical substitutions are analyzed in the context, their fi xation in the contemporary dictionaries and historical lexicographical papers is indicated. Notably, the substitutions of Latinisms and, occasionally, Polonisms prevail. Church Slavonic and bookish Ukrainian elements appear instead. It was concluded that text substitutions in the Apocrysys may have other translation and explanation in dictionaries of that time, or are not recorded in them at all.
    Źródło:
    Studia Ucrainica Varsoviensia; 2019, 7; 35-48
    2299-7237
    Pojawia się w:
    Studia Ucrainica Varsoviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-14 z 14

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