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Wyświetlanie 1-2 z 2
Tytuł:
Gry polityczne z tekstami literackimi Romana Bratnego w polskich czasopismach społeczno-kulturalnych z lat osiemdziesiątych XX wieku
Political games with Roman Bratny’s literary texts in Polish social and cultural magazines of the 1980s
Autorzy:
Magryś, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1288357.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
Marxism
opposition
press
politics government
dissident
Church
Solidarity
Home Army soldier
writer
Opis:
The article Political games with literary texts by Roman Bratny in Polish social and cultural magazines of the 1980s (Gry polityczne z tekstami literackimi Romana Bratnego w polskich czasopismach społeczno-kulturalnych z lat osiemdziesiątych XX wieku) is of a literature-specialist and political science character. It also contains the opinion on using literary works by Bratny in the ideological battle conducted by Polish Marxists and related groups against political opposition in the social and cultural weeklies of the 1980s. The battle had various stages. It began with a view to discrediting dissidents and patriotic activists totally, but it finished with conciliatory steps towards them and a proposal of political compromise, beneficial for Marxists though. Reviews of the texts by Bratny, to be found in “government” press, show the process of moderating the government’s attitude to democratic opposition as well as their desire to establish a constructive dialogue in the late stage of the Polish People’s Republic.
Źródło:
Dydaktyka Polonistyczna; 2017, 3(12); 7-34
2451-0939
Pojawia się w:
Dydaktyka Polonistyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy dom jest tylko miejscem zamieszkania? Studium biblijne
Is home only place of living? Bible study
Autorzy:
Stasiak, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/19944836.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
home
inhabitants
the human body
the house of God
Church
dom
dom Boży
Kościół
ciało człowieka
mieszkańcy
Opis:
The multiplicity of the use of both terms, the Hebrew (bajit) and the Greek (ho oikos) also translates into a multiplicity of meanings. The primary meaning is of course its material importance, which describes a place of residence, to which man returns after a special experience, as Zacharias (Lk 1:23), the healed paralytic (Lk 5:24), the messengers of the centurion Cornelius (Lk 7:10), or the possessed, freed from the evil spirit (Lk 8:39). An example of the extension of the meaning of the word “home” is a metaphorical sense of Luke’s work in two volumes – The Gospel and the Acts of the Apostles. The concept analysed by us he refers to all members of the family. It is the residents of the house who are the first recipients of the Gospel preached by the disciples (Lk 10:5), whose acceptance or rejection may result in a split in one house (Lk 12:52). Conversion always begins from the head of the family, its faith determines getting baptised by all members of the household (Acts 10:2, 11:14, 18:8) Particularly important meaning of the metaphor concerns home as the human body. Saint Paul developed this metaphor showing Church as the Body of Christ (Lk 11:24). We have paid particular attention to the importance of the Old Testament concept of bajit. Both the Tent of Meeting (Ex 25:8) and the Temple of Jerusalem (1 Kings 8:27) were called the House of God. God chose these places as a house for himself. However, his presence among the people does not have neither magical nor automatic consequence. God Himself, through the prophet observes: „Heavens is my throne, and the earth is a footstool for my feet. What house do you want to build for me and what place will you give me as a dwelling?” (Is 66:1). The New Testament develops even more the spiritual importance of the dwelling. We can see this especially in the parable about the host who went on a journey and left the running of his house to his servants (Mark 13:34-35). This house is also home to all its residents – members of God’s family (Eph 2:19-20). The church is the house of God, which must be properly ruled, hence the instruction that Paul addressed to Timothy (1 Tim 3:15). Every home on earth could become the House of God, if the Eucharist was being celebrated there (Acts 2:46). The early Christians clearly distinguished between the place of prayer (the Temple of Jerusalem ) from the place of celebration of the Eucharist (the house of Christians).
Źródło:
Scriptura Sacra; 2013, 17; 7-16
1428-7218
Pojawia się w:
Scriptura Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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