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Wyświetlanie 1-7 z 7
Tytuł:
GILSON—NEWMAN—BLONDEL?
Autorzy:
Rance, Didier
Powiązania:
https://bibliotekanauki.pl/articles/507398.pdf
Data publikacji:
2015-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Blondel
Newman
Christian philosophy
Opis:
The article analyzes the dispute between Étienne Gilson and Maurice Blondel. Their dispute is quite notorious and, even though all the reasons behind it are unknown, casts a shadow on the French philosophy of Christian inspiration in the last century. For both Gilson and Blondel are among the most illustrious representatives of it. The article attempts to reconcile Gilson and Blondel by referring to John Henry Newman. According to Henri de Lubac, “Blondel greatly admired Newman and, in that, Gilson joined him;” moreover, St. John Paul II, in Fides et Ratio, not only proposed the names of Newman and Gilson among the five thinkers of Western thought that he considered to be significant examples of “fruitful relationship between philosophy and the word of God” in their “courageous research,” but he also, considered their “philosophical works of great influence and lasting value.” The former Pope stated, “a philosophy which, starting with an analysis of immanence, opened the way to the transcendent,” just after devoting two paragraphs to praise the modern Thomistic revival and its fruits (§57–58). Could, then, blessed John Henry Newman be a possible tertium datum between Gilson and Blondel?
Źródło:
Studia Gilsoniana; 2015, 4, 1; 75-92
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AND PASCAL
Autorzy:
FAFARA, RICHARD J.
Powiązania:
https://bibliotekanauki.pl/articles/507608.pdf
Data publikacji:
2014-12
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Pascal
Christian philosophy
Thomism
fideism
Opis:
Gilson’s early admiration for Pascal as a literary figure evolved into a deep appreciation of him as a Christian philosopher. Pascal showed Gilson that one could expect much more of philosophy than the idealism of René Descartes and Léon Brunschvicg so rampant in France during Gilson’s days as a student. Gilson’s existential Thomism, which highlighted Augustinian elements in St. Thomas’ thought, shares Pascal’s realism, his critique of rationalism, his situating philosophy within theology, and his view that the God of faith’s existence is largely independent of philosophical demonstrations that one gives of it. Despite many superficial dissimilarities, Gilson found Pascal’s scientific worldview continuous with the world of St. Thomas. Pascal, for Gilson, remained a model for the vocation of the Christian intellectual.
Źródło:
Studia Gilsoniana; 2014, 3; 29-45
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ
A CHANGE IN “TONE” IN GILSON’S NOTION OF CHRISTIAN PHILOSOPHY
Autorzy:
FAFARA, RICHARD J.
TARASIEWICZ, PAWEŁ
Powiązania:
https://bibliotekanauki.pl/articles/507370.pdf
Data publikacji:
2012
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Christian philosophy
theology
postmodernism
Opis:
The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.
Źródło:
Studia Gilsoniana; 2012, 1; 15-28
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson, Krapiec and Christian Philosophy Today
Autorzy:
Tarasiewicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507358.pdf
Data publikacji:
2015-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Christian philosophy
Gilson
Krapiec
metaphysics
university
Church
faith
theology
evangelization
Opis:
The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne Gilson and Mieczyslaw A. Krapiec (the original Polish spelling: Mieczysław Albert Krąpiec, pronounced: myechisuaf albert krompyetz), the author comes to the conclusion that Christian philosophy is possible today only if: 1) it is not identified with the art of persuasion, as its final end lies in gaining understanding rather than being convincing, 2) it is the work of a Christian, and 3) it has the real world as its object and metaphysics as its method. For Christian philosophy—which in essence consists in doing philosophy by Christians in order to get more rational understanding of their religious faith—should be identified with the perfection of the intellect achieved by practicing the classical philosophy of being.
Źródło:
Studia Gilsoniana; 2015, 4, 4; 281-392
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson’s Notion of Theologism in The Unity of Philosophical Experience and Reason and Revelation in the Middle Ages
Autorzy:
Capehart, James D.
Powiązania:
https://bibliotekanauki.pl/articles/507592.pdf
Data publikacji:
2019-03-20
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Bonaventure
Anselm
theologism
Christian theology
Christian philosophy
Christianity
faith
reason
Opis:
The author examines Gilson’s development of the term “theologism” from his 1937 The Unity of Philosophical Experience and his 1938 Reason and Revelation in the Middle Ages. This term is important for understanding Gilson’s developing doctrine on Christian philosophy. The treatment of it helps to show how Gilson’s understanding of Christian philosophy does not entail the formal conflation of philosophy with Christianity—as some have accused. In fact, the knowledge of what theologism is—referring primarily to the misuse of philosophy by the theologian—helps to set the stage for seeking an understanding of the proper relationship of Christianity to philosophy, a unity which maintains formal distinction. This knowledge also provides a hermeneutical tool for the proper interpretation of Gilson’s later writings on Christian philosophy.
Źródło:
Studia Gilsoniana; 2019, 8, 1; 11-44
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson i filozofia
Gilson and Philosophy
Autorzy:
Gogacz, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/1810424.pdf
Data publikacji:
2018
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Étienne Gilson
filozofia
tomizm
historia filozofii
filozofia chrześcijańska
philosophy
Thomism
history of philosophy
Christian philosophy
Opis:
The article considers Gilson’s view on medieval philosophy, the concept of Christian philosophy, the main tendencies of Gilson’s metaphysics in the context of more important biographical data and the documented reception of his works. Gilson as a historian of philosophy is the creator of the view that the proper history of philosophy concerns the history of philosophical problems. Showing them requires that the historian of philosophy was mainly a philosopher, not only a historian and philologist. Thus, the history of schools discussed by the historian and the history of the texts that philologist discusses, does not constitute a proper history of philosophy. They are auxiliary disciplines for history philosophy. Gilson as a historian of medieval philosophy showed the diversity and richness of the themes and themes of the medieval views. He showed that medieval philosophy is a direct source of modernity and that the Middle Ages fulfilled the philosophical achievements of Greece and Rome with the theological reflection. He also claimed that medieval theology and faith caused development of philosophy towards the formation of the metaphysics of existence. As a historian of philosophy, Gilson was the author of the view that Christian philosophy is mainly about the metaphysics of existing being, because the revealed name of God prompted theologians to reflection and they worked out the theory of existence and deepened the problem of being in this way. Agreeing with Gilson that the theory of existence is unusual refinement and fulfillment in the metaphysics of being and it finds a true path to the reality of all beings including the reality of God, we should not however consider this theory as a set of conclusions resulting from the theological explanation of Christian revelation. These conclusions result from the analysis of real individual beings, which is precisely what was shown by Thomas Aquinas who made a philosophical reflection on being and views on the object of metaphysics in the history of philosophy. We can only agree that the theory of existence, applied in theology, expresses the reality of God according to the revelation. As a metaphysician, Gilson introduced the philosophy of the twentieth century metaphysics of existence and became a co-creator with Maritain existential version of Thomism. His concept of Christian philosophy and the necessity of meeting methodological requirements of postulates of positivism is imperfect in this existential version of Thomism and it evokes the need for fidelity as a consistent metaphysics of being existing, showing the reality of Self-existence. Gilson as the theoretician of cognition convincingly questioned idealism, he defended epistemological realism, formulated the theory of cognition of existence and the theory of existential claims. Finally, he mobilized many generations of philosophers to rethink the metaphysics.
Źródło:
Rocznik Tomistyczny; 2018, 7; 39-52
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Étienne Gilson in The Universal Encyclopedia of Philosophy
Autorzy:
Sochoń, Jan
Powiązania:
https://bibliotekanauki.pl/articles/507636.pdf
Data publikacji:
2018-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Étienne Gilson
Thomas Aquinas
medieval philosophy
existential Thomism
atheism
literature
art
Christian philosophy
metaphysics
realism
Universal Encyclopedia of Philosophy
Opis:
The article aims at presenting the life and work of Étienne Gilson (1884–1978)—a historian of philosophy, medievalist, renewer of the scholastic tradition, proponent of a return to the original doctrine of St. Thomas Aquinas, and philosopher. It is focused on selected areas of Gilson’s philosophical interest, such as: medieval philosophy, the history of philosophy, existential Thomism, atheism, literature and art. In the final analysis, Gilson appears as a firm advocate of philosophical realism which makes it possible to find a way out of contradictory explanations of the world, and allows man to live in openness to the voice of God’s revelation that constantly flows from reality.
Źródło:
Studia Gilsoniana; 2018, 7, 4; 689-708
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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