Temat: Cajetan - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: EL APORTE DE ÉTIENNE GILSON AL PROBLEMA DE LA INMORTALIDAD DEL ALMA HUMANA EN CAYETANO
THE CONTRIBUTION OF ÉTIENNE GILSON TO THE PROBLEM OF THE IMMORTALITY OF THE HUMAN SOUL IN CAJETAN
Autorzy:: Muñoz, Ceferino P. D.
Powiązania:: https://bibliotekanauki.pl/articles/507380.pdf
Data publikacji:: 2013
Wydawca:: International Étienne Gilson Society
Tematy:: Gilson
Cajetan
Thomas Aquinas
soul
immortality
Opis:: In his article the author reviews Cajetan’s different positions on the problem of the immortality of the human soul, and investigates possible reasons which led the Cardinal to dissent with the position of Thomas Aquinas. For this purpose, he invokes selected interpretations of distinguished scholars, with special reference to the approach of Étienne Gilson. Against the background of his analyses the authors attempts to give a synthesis which, as he hopes, can become a modest contribution to contemporary comments on the thought of this great French medievalist about the problem of the immortality of the human soul in Cajetan.
Źródło:: Studia Gilsoniana; 2013, 2; 33-49
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 2.

Tytuł:: Gilson y Báñez: Luces y sombras de un encuentro tardío
Gilson and Báñez: Lights and Shadows of a Late Encounter
Autorzy:: García Cuadrado, José Ángel
Powiązania:: https://bibliotekanauki.pl/articles/507336.pdf
Data publikacji:: 2016-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: actus essendi
immortality of the soul
faith and reason
Thomistic five ways
accidents
Thomas Aquinas
Cajetan
Thomism
school of Salamanca
Opis:: Gilson came across Báñez’s commentary on the Summa Theologiae in 1952, and since then he saw in Báñez the confirmation of his own understanding of the act of being against the background of deviant interpretations made by other Thomists, especially Cajetan. In this paper, Gilson’s claims about the metaphysics of Báñez, including the actus essendi, the immortality of the soul, the relation between philosophy and theology, etc., are discussed. Although Gilson rectifies Báñez’s interpretations of Thomas’ ways and the act of being of the accidents, Gilson’s ultimate assessment of Báñez is positive to such an extent that for the French medievalist the Dominican of Salamanca will remain “the most Thomistic of all the Thomists that I have had the privilege of knowing.”
Źródło:: Studia Gilsoniana; 2016, 5, 4; 579-618
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

Artykuł

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