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    Wyświetlanie 1-4 z 4
    Tytuł:
    Car bułgarski Piotr (927-969) w bizantyńskiej historiografii X-XII wieku
    Bulgarian tsar Peter (927-969) in the Byzantine historiography of the 10th-12th centuries
    Autorzy:
    Leszka, Mirosław
    Powiązania:
    https://bibliotekanauki.pl/articles/613070.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    car Piotr (927-969)
    historiografii bizantyńska
    Kontynuacja Teofanesa
    Jan Skylitzes
    Symeon Logoteta
    tsar Peter (927-969)
    Byzantine historiography
    Continuation of Theophanes
    John Skylitzes
    Symeon Logothete
    Opis:
    Byzantine historians tied Peter primarily with the establishment of the lasting peace with the Empire in 927. In the sources that present the events from before the reign of the emperor Nikephor Phokas (963-969), when the relations between both states deteriorated, Peter is commonly portrayed as a peacemaker, a deeply religious man, accepting of the Byzantine way of understanding the role of the ruler in religious matters. However, Byzantine authors point out that Peter was able to successfully secure his position and ruthlessly deal with his enemies. The sources describing the events from the last years of his reign portray him as a prideful person, daring to stand up against the Byzantine basileÚj, and who gets rightfully and severely punished for his actions. It should be noted that most often the Byzantine authors did not describe their attitude towards Peter, and did not judge him directly. This results in the reader having to build the image of the Bulgarian ruler himself, based on how the sources describe the events concerning his reign.
    Źródło:
    Vox Patrum; 2018, 70; 339-354
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Marcellinus Comes on Emperor Anastasius. A Handful of Remarks
    Autorzy:
    Leszka, Mirosław J.
    Powiązania:
    https://bibliotekanauki.pl/articles/31234126.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Marcellinus Comes
    Anastasius I
    Justin I
    Justinian I
    Byzantine historiography
    Opis:
    Anastasius was for Marcellinus not only a historical figure, but a ruler whose reign he was first able to observe from the perspective of his native Illyricum, and later as an inhabitant of Constantinople. The dominant influence on Marcellinus’ attitude towards Anastasius, as has already been pointed out many times, had been the Emperor’s religious policy, to which the chronicler, as a supporter of the orthodoxy, was opposed. Undoubtedly it was also not indifferent to the manner of Anastasius’ portrayal that at the time of the creation of the first Chronicle Marcellinus was either already associated with Justinian, or wanted to gain recognition in the eyes of Justin I, who after taking over the power after Anastasius’ death had taken action to reverse the negative outcomes of his predecessor’s religious policy.
    Źródło:
    Studia Ceranea; 2022, 12; 689-698
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Byzantine chronicles of Symeon the Magister and the Logothete (10th cent.) and Joannes Zonaras (12th cent.). Lesser known sources of knowledge on the Balkan and Eastern Europe Slavs (review of research)
    Autorzy:
    Leszka, Mirosław
    Brzozowska, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/32338284.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine historiography
    Church Slavic literature
    Symeon Magister and Logothete
    John Zonaras
    Opis:
    The article deals with two Byzantine chronicles that were translated into Old Church Slavic in the Middle Ages on the Balkan Peninsula and were subsequently adapted in Rus’, where they served as the base and source of inspiration for indigenous East Slavic historical studies in universal history. It is about the works of Symeon Magister and Logothete, who probably wrote between the reign of Romanus I Lecapenus and the beginning of the reign of Basil II, and the Epitome historiarum of John Zonaras, covering history from the creation of the world to 1118, which is the most comprehensive Byzantine historical work and which, possibly, was completed ca. 1145. The aim of the article is to establish the chronology of the creation of the Old Church Slavic translations of both chronicles and the history of their dissemination in the Slavia Orthodoxa area (with a review of the state of research). The editions of the translations and unpublished manuscript material were examined (its excerpt is presented in the appendix). We were able to establish that the complete translation of the work of Symeon Magister and Logothete is preserved only in the Moldavian historiographical compilation of 1637, while the text of John Zonaras was translated by the Slavs several times and functioned in their literatures in many versions, none of which, however, is complete.
    Źródło:
    Balcanica Posnaniensia Acta et studia; 2023, 30; 23-42
    0239-4278
    2450-3177
    Pojawia się w:
    Balcanica Posnaniensia Acta et studia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Arabs in the Chronicle of Constantine Manasses
    Autorzy:
    Leszka, Mirosław J.
    Deckert, Mikołaj
    Powiązania:
    https://bibliotekanauki.pl/articles/682160.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Arabs
    Constantine Manasses
    Byzantine historiography
    Opis:
    This paper looks into the piece by Constantine Manasses considering how it depicts the Arabs. It appears Manasses saw the Arabs primarily as bloody and cruel plunderers who invaded the Byzantine lands. Indeed, they won some of the fights against the Byzantines but eventually had to accept their superiority and concede defeat. It should also be noted that Constantine Manasses did not bring up religious themes when referring to the Arabs.
    Źródło:
    Studia Ceranea; 2019, 9; 593-602
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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