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Wyświetlanie 1-2 z 2
Tytuł:
Religijne święta w brazylijskim katolicyzmie ludowym
Autorzy:
Siuda-Ambroziak, Renata
Powiązania:
https://bibliotekanauki.pl/articles/2134299.pdf
Data publikacji:
2020-09-01
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
religious festivals
Brazil
popular Catholicism
Opis:
Since the beginning of colonization, Brazilian Catholicism has been characterized by borrowing elements of religious practices from the many cultures among which it operated. Syncretism has always been an important feature of Brazilian religiousness, especially in its folk dimension, including all kinds of religious festivals - not only those accepted by the Church as official forms of religious life, but also those barely tolerated or totally rejected by the Church’s hierarchy. Referring to the experiences from the field research, the author of the article presents the characteristics of the celebration of some religious holidays in Salvador da Bahia, drawing attention to how the saints of Catholic religious worship function in syncretic local culture (especially in the context of popular Afro-Brazilian cults), how these festivals were initiated, how they evolved and what kind of socio-cultural transformations they are undergoing. In this context the author pays special attention to the processes of “carnivalisation” of the Catholic religious festivities, increasing their significance in the sphere of profanum and obscuring their original religious symbolism.
Źródło:
Przegląd Religioznawczy; 2020, 3/277; 195-211
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Festas afro-católicas em Salvador, Bahia, Brasil
African-Catholic Festivals in Salvador, Bahia, Brazil
Autorzy:
SOUZA COUTO, Edilece
Powiązania:
https://bibliotekanauki.pl/articles/486466.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Festas religiosas
catolicismo
ritos afro-brasileiros
Salvador
Brasil
Religious festivals
catholicism
African-Brazilian rituals
Brazil
Opis:
Salvador, primeira capital do império português no Brasil, sempre teve uma vivência religiosa intensa e diversificada. O catolicismo tradicional (de raízes ibéricas, ritos medievais, leigo e devocional), implantado pelos colonizadores, recebeu influências das religiões indígenas e africanas. O resultado da elaboração religiosa e cultural do encontro de portugueses, índios e africanos é perceptível nas festas religiosas realizadas por brancos, negros e mestiços, de diferentes grupos sociais, reunidos em irmandades, ordens terceiras ou classes profissionais. Nas festas é difícil estabelecer as fronteiras entre o catolicismo e as religiões afro-brasileiras. Os ritos eram, e ainda o são, realizados nas igrejas e nos seus adros, nos mercados, na praia e no mar. Entre o fim do século XIX e as primeiras décadas do século XX, o poder público e a Igreja Católica realizaram ações conjuntas para coibir as manifestações dos adeptos do candomblé. Imbuída dos ideais de modernidade e civilização, a elite branca e letrada desejava desafricanizar os festejos católicos. Nessa batalha venceu a religiosidade leiga, que burlou regras, promoveu adaptações e continuou a mesclar elementos católicos e das religiões de matriz africana em suas homenagens a santos e orixás
Salvador, first capital of the Portuguese empire in Brazil, has always had an intense and diversified religious life. Traditional Catholicism (lay, devotional, with its Iberian roots and medieval rituals), implanted by the settlers, was influenced by Indigenous and African religions. The result of the religious and cultural blend deriving from the encounter of Portuguese, Indigenous and African people can be noticed in religious festivals held by white, black and mixed-race people from different social groups, which gather in brotherhoods, third orders or professional classes. In the festivals, it is difficult to define the frontiers between Catholicism and African-Brazilian religions. The rituals were and still are performed in churches and their yards, in the markets, on the beach and in the sea. Between the end of the nineteenth century and the first decades of the twentieth century, the government and the Catholic Church acted together to restrain the manifestations of candomble devotees. Imbued with the modernity and civilization ideals, the white, literate elite wanted to de-africanize the Catholic festivals. In this battle, lay religiousness was the winner by breaking rules, fostering adaptations and blending Catholic and African religious elements in tributes to saints and orishas
Źródło:
Revista del CESLA. International Latin American Studies Review; 2015, 18; 117-142
1641-4713
Pojawia się w:
Revista del CESLA. International Latin American Studies Review
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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